All that afternoon she told Coleman folklorishly enchanting stories that made having survived growing up above the Passaic candy store as the daughter of such vividly benighted individualists as Morris and Ethel Gittelman appear to have been a grim adventure not so much out of Russian literature as out of the Russian funny papers, as though the Gittelmans had been the deranged next-door neighbors in a Sunday comic strip called “The Karamazov Kids.” It was a strong, brilliant performance for a girl barely nineteen years old who had fled from Jersey across the Hudson — as who among his Village acquaintances wasn't fleeing, and from places as far away as Amarillo?— without any idea of being anything other than free, a new impoverished exotic on the Eighth Street stage, a theatrically big-featured, vivacious dark girl, emotionally a dynamic force and, in the parlance of the moment, “stacked,” a student uptown at the Art Students League who partly earned her scholarship there modeling for the life drawing classes, someone whose style was to hide nothing and who appeared to have no more fear of creating a stir in a public place than a belly dancer. Her head of hair was something, a labyrinthine, billowing wreath of spirals and ringlets, fuzzy as twine and large enough for use as Christmas ornamentation. All the disquiet of her childhood seemed to have passed into the convolutions of her sinuous thicket of hair. Her irreversible hair. You could polish pots with it and no more alter its construction than if it were harvested from the inky depths of the sea, some kind of wiry reef-building organism, a dense living onyx hybrid of coral and shrub, perhaps possessing medicinal properties.
For three hours she held Coleman entranced by her comedy, her outrage, her hair, and by her flair for manufacturing excitement, by a frenzied, untrained adolescent intellect and an actressy ability to enkindle herself and believe her every exaggeration that made Coleman — a cunning self-concoction if ever there was one, a product on which no one but he held a patent — feel by comparison like somebody with no conception of himself at all.
But when he got her back to Sullivan Street that evening, everything changed. It turned out that she had no idea in the world who she was. Once you'd made your way past the hair, all she was was molten. The antithesis of the arrow aimed at life who was twenty-five-year-old Coleman Silk — a self-freedom fighter too, but the agitated version, the
It wouldn't have fazed her for five minutes to learn that he had been born and raised in a colored family and identified himself as a Negro nearly all his life, nor would she have been burdened in the slightest by keeping that secret for him if it was what he'd asked her to do. A tolerance for the unusual was not one of Iris Gittelman's deficiencies — unusual to her was what most conformed to the standards of legitimacy. To be two men instead of one? To be two colors instead of one? To walk the streets incognito or in disguise, to be neither this nor that but something in between? To be possessed of a double or a triple or a quadruple personality? To her there was nothing frightening about such seeming deformities. Iris's open-mindedness wasn't even a moral quality of the sort liberals and libertarians pride themselves on; it was more on the order of a mania, the cracked antithesis of bigotry. The expectations indispensable to most people, the assumption of meaning, the confidence in authority, the sanctification of coherence and order, struck her as nothing else in life did — as nonsensical, as totally nuts. Why would things happen as they do and history read as it does if inherent to existence was something called normalcy?
And yet, what he told Iris was that he was Jewish, Silk being an Ellis Island attenuation of Silberzweig, imposed on his father by a charitable customs official. He even bore the biblical mark of circumcision, as not many of his East Orange Negro friends did in that era. His mother, working as a nurse at a hospital staffed predominantly by Jewish doctors, was convinced by burgeoning medical opinion of the significant hygienic benefits of circumcision, and so the Silks had arranged for the rite that was traditional among Jews — and that was beginning, back then, to be elected as a postnatal surgical procedure by an increasing number of Gentile parents — to be performed by a doctor on each of their infant boys in the second week of life.
Coleman had been allowing that he was Jewish for several years now — or letting people think so if they chose to — since coming to realize that at NYU as in his cafe hangouts, many people he knew seemed to have been assuming he was a Jew all along. What he'd learned in the navy is that all you have to do is give a pretty good and consistent line about yourself and nobody ever inquires, because no one's that interested. His NYU and Village acquaintances could as easily have surmised — as buddies of his had in the service — that he was of Middle Eastern descent, but as this was a moment when Jewish self-infatuation was at a postwar pinnacle among the Washington Square intellectual avant-garde, when the aggrandizing appetite driving their Jewish mental audacity was beginning to look to be uncontrollable and an aura of cultural significance emanated as much from their jokes and their family anecdotes, from their laughter and their clowning and their wisecracks and their arguments — even from their insults — as from
No longer was he playing at something. With Iris — the churned-up, untamed, wholly un-Steena-like, non- Jewish Jewish Iris — as the medium through which to make himself anew, he'd finally got it right. He was no longer trying on and casting off, endlessly practicing and preparing to be. This was it, the solution, the secret to his secret, flavored with just a drop of the ridiculous — the redeeming, reassuring ridiculous, life's little contribution to every human decision.
As a heretofore unknown amalgam of the most unalike of America's historic undesirables, he now made sense.
There was an interlude, however. After Steena and before Iris there was a five-month interlude named Ellie Magee, a petite, shapely colored girl, tawny-skinned, lightly freckled across the nose and cheeks, in appearance not quite over the dividing line between adolescence and womanhood, who worked at the Village Door Shop on Sixth Avenue, excitedly selling shelving units for books and selling doors — doors on legs for desks and doors on legs for beds. The tired old Jewish guy who owned the place said that hiring Ellie had increased his business by fifty percent. “I had nothing going here,” he told Coleman. “Eking out a living. But now every guy in the Village wants a door for a desk. People come in, they don't ask for me — they ask for Ellie. They call on the phone, they want to talk to Ellie. This little gal has changed everything.” It was true, nobody could resist her, including Coleman, who was struck, first, by her legs up on high heels and then with all her naturalness. Goes out with white NYU guys who are drawn to her, goes out with colored NYU guys who are drawn to her — a sparkling twenty-three-year-old kid, as yet wounded by nothing, who has moved to the Village from Yonkers, where she grew up, and is living the unconventional life with a small