The big blond northerners scowled. Bragj's cheeks went red; with his fair, pale skin, the flush was easy to track. Nokkvi said, 'We are Halogai, young Majesty. Our life is to fear nothing, to let nothing overawe us. In this picture dwells magic, to make us reckon ourselves less than what we are.' His fingers writhed in an apotropaic sign.
'Measured against the good god, we are all less than we think ourselves to be,' Phostis answered quietly. 'That is what the image in the dome shows us.'
Both his guards shook their heads. Before they could argue further, though, a pair of blue-robed priests, their pates shaven, their beards bushy and untrimmed, advanced down the aisle toward the altar. Each wore on his left breast a cloth-of-gold circlet, symbol of the sun, the greatest source of Phos' lights. The gem-encrusted thuribles they swung emitted great clouds of sweetly fragrant smoke.
As the priests passed each row of pews, the congregants sitting in it rose to their feet to salute Oxeites, ecumenical patriarch of the Videssians, who followed close behind them. His robe was of gold tissue, heavily overlain with pearls and precious stones. In all the Empire, only the Avtokrator himself possessed more splendid raiment. And, just as footgear all of red was reserved for the Emperor alone, so only the patriarch had the privilege of wearing sky-blue boots.
A choir of men and boys sang a hymn of praise to Phos as Oxeites took his place behind the altar. Their sweet notes echoed and reechoed from the dome, as if emanating straight from the good god's lips. The patriarch raised both hands over his head, looked up toward the image of Phos. Along with everyone in the High Temple save only his own two bodyguards, Phostis imitated him.
'We bless thee, Phos, lord with the great and good mind,' Oxeites intoned, 'by thy grace our protector, watchful beforehand that the great test of life may be decided in our favor.'
All the worshipers repeated Phos' creed. It was the first prayer a Videssian heard, being commonly uttered over a new-horn babe; it was the first prayer a child learned; it was the last utterance a believer gasped out before dying. To Phostis, it was as utterly familiar as the shape of his own hands.
More prayers and hymns followed. Phostis continued to make his responses without much conscious thought. The ritual was comforting; it lifted him out of himself and his petty cares of the moment, transformed him into part of something great and wise and for all practical purposes immortal. He cherished that feeling of belonging, perhaps because he found it here so much more easily than in the palaces.
Oxeites had the congregation repeat the creed with him one lust time, then motioned for the worshipers to be seated. Phostis almost left the High Temple before the patriarch began his sermon. Sermons, being by their nature individual and specific, took him out of the sense of belonging he sought from worship. But since he had nowhere to go except back to the palaces, he decided to stay and listen. Not even his father could rebuke him for piety.
The ecumenical patriarch said. 'I would like to have all of vou gathered together with me today pause for a moment and contemplate the many and various ways in which the pursuit of wealth puts us in peril of the eternal ice. For in acquiring great stores of gold and gems and goods, we too easily come to consider their accumulation an end in itself rather than a means through which we may provide for our own bodily survival and prepare a path for our progeny.'
The patriarch continued, 'Not only do we too readily value goldpieces for their own sake, those of us who do gain riches, whether honestly or no, often also endanger ourselves and our hope of joyous afterlife by grudging those who lack a share, however small, of our own good fortune.'
He went on in that vein for some time, until Phostis felt ashamed to have a belly that was never empty, shoes on his feet, and thick robes and hypocausts to warm him through the winter. He raised his eyes to the Phos in the dome and prayed to the lord with the great and good mind to forgive him his prosperity.
But as his gaze descended from the good god to the ecumenical patriarch, he suddenly saw the High Temple in a new, disquieting light. Till this moment, he'd always taken for granted the flood of goldpieces that had been required to erect the Temple in the first place and the further flood that had gone into the precious stones and metals that made it the marvel it was. If those uncounted thousands of goldpieces had instead fed the hungry, shod the barefoot, clothed and warmed the shivering, how much better their lot would have been!
He knew the temples aided the poor; his own father told and retold the story of spending his first night in Videssos the city in the common room of a monastery. But for Oxeites, who wore cloth-of-gold, to urge his listeners to give up what they had to aid those who had not struck Phostis as nothing less than hypocrisy. And worse still, Oxeites himself seemed to have no sense of that hypocrisy.
Anger drove shame from Phostis. How did the ecumenical patriarch have the crust to propose that others give up their worldly goods when he said not a word about those goods the temples owned? Did he think they somehow acquired immunity from being put to good use—being put to the very use he himself advocated—because they were called holy?
By the tone of his sermon, he very likely did. Phostis tried to understand his way of thinking, tried and failed. The junior Avtokrator again glanced up toward the famous image of Phos. How did the lord with the great and good mind view calls to poverty from a man who undoubtedly possessed not just one but many sets of regalia, the value of any of which could have supported a poor family for years?
Phostis decided the good god would set down grim words for Oxeites in his book of judgment.
The patriarch kept preaching. That he did not realize the contradiction inherent in his own views irked Phostis more with every word he heard. He hadn't enjoyed the courses in logic Krispos ordained for him, but they'd left their mark. He wondered if next he would hear a raddled whore extolling the virtues of virginity. It would, he thought, be hardly less foolish than what he was listening to now.
'We bless thee, Phos, lord with the great and good mind, by thy grace our protector, watchful beforehand that the great test of life may be decided in our favor,' Oxeites proclaimed for the last time. Even without his robes, he would have been tall and slim and distinguished, with a pure white beard and silky ryebrows he surely combed. When he wore the patriarchal vestments, he seemed to the eye the very image of holiness. But his words rang hollow in Phostis' heart.
Most of the worshipers filed out of the High Temple after the liturgy was over. A few, though, went up to the ecumenical patriarch to congratulate him on his sermon. Phostis shook his head, bemused. Were they deaf and blind, or merely out to curry favor? Either way, Phos would judge them in due course.
As he walked down the steps from the Temple to the surrounding courtyard, Phostis turned to one of his guardsmen and said, 'Tell me, Nokkvi, do you Halogai house your gods no richly in your own country?'
