But these heretics sound so vile—if, as you say, Taronites is to be believed—that I wondered if they have any connection to our old friend Harvas.'
Zaidas pursed his lips, then let air hiss out between. Harvas—or perhaps his proper name was Rhavas—had dealt the Empire fierce blows in the north and east in the first years of Krispos' reign. He was, or seemed to be, a renegade priest of Phos who had gone over to the dark god Skotos and thus prolonged his own wicked life more than two centuries beyond its natural terms. With help from Zaidas, among others, Videssian forces had vanquished the Halogai that Harvas led at Pliskavos in Kubrat; his own power was brought to nothing there. But he had not been taken, alive or dead.
'What precisely do you wish me to do, your Majesty?' Zaidas asked.
'You head the Sorcerers' Collegium these days, my friend, and you were always sensitive to Harvas' style of magic. If anyone can tell through sorcery whether Harvas is the one behind these Thanasioi, I expect you're the man. Is such a thing possible, what with the little we have to go on here?' Krispos tapped Taronites' letter with a forefinger.
'An interesting question.' Zaidas looked through rather than at Krispos as he considered. At last he said, 'Perhaps it may be done, your Majesty, though the sorcery required will be most delicate. A basic magical principle is the law of similarity, which is to say, like causes yield like effects. Most effective in this case, I believe, would be an inversion of the law in an effort to determine whether like effects—the disruption and devastation of the Empire now and from Harvas' past depredations—spring from like causes.'
'You know your business best,' Krispos said. He'd never tried to learn magical theory himself; what mattered to him were the results he might attain through sorcery.
Zaidas, however, kept right on explaining, perhaps to fix his ideas in his own mind. 'The law of contagion might also prove relevant. If Harvas was in physical contact with any of these Thanasioi who then came into contact with the priest Taronites, directly or indirectly, such a trace might appear on the parchment here. Under normal circumstances, two or three intermediate contacts would blur the originator beyond hope of detection. Such was Harvas' power, however, and such was our comprehension of the nature of that power, that it ought to be detectable at several more removes.'
'Just as you say,' Krispos answered agreeably. Perhaps because of his lectures at the Sorcerers' Collegium. Zaidas had a knack for expounding magecraft so clearly that it made sense to the Avtokrator, even if he lacked both ability and interest in practicing it himself. He asked, 'How long before you will be ready to try your sorcery?'
That faraway look returned to Zaidas' eyes. 'I shall of course require the parchment here. Then the research required to frame the precise terms of the spell to be employed and the gathering of the necessary materials ... not that those can't proceed concurrently, of course. Your Majesty, were it war, I could try tomorrow, or perhaps even tonight. I would be more confident of the results obtained, though, if I had another couple of days to refine my original formulation.'
'Take the time you need to be right,' Krispos said. 'If Harvas is at the bottom of this, we must know it. And if he appears not to be, we must be certain he's not concealing himself through his own magic.'
'All true, your Majesty.' Zaidas tucked the letter from Taronites into the leather pouch he wore on his belt. He rose and began to prostrate himself again, as one did before leaving the Avtokrator's presence. Krispos waved a hand to tell him not to bother. Nodding, the wizard said, 'I shall begin work at once.'
'Thanks, Zaidas. If Harvas
Zaidas knew that as well as he did. 'One way or the other, your Majesty, we shall know,' he promised. He bustled off to begin shaping the enchantments he would use to seek Harvas' presence.
Krispos listened to his footfalls fade down the corridor. He counted himself lucky to be served by men of the quality of Zaidas. In his less modest moments, he also thought their presence reflected well on his rule: would such good and able men have served a wicked, foolish master?
He got up from his seat, stretched, and went out into the corridor himself. Coming his way was Phostis. Both men, young and not so young, stopped in their tracks, Krispos in the doorway, his heir in the middle of the hall.
Among all the other things Phostis was, he served as a living reminder that Krispos' rule would not endure forever. Krispos remembered taking him from the midwife's arms and holding him in the crook of his elbow. Now they were almost of a height; Phostis still lacked an inch, maybe two, of Krispos' stature, but Dara had been short.
Phostis was also a living reminder of his mother. Take away his neatly trimmed dark beard—these days thick and wiry, youth's downiness almost gone—and he wore Dara's face: his features were not as craggy as Krispos', and his eyes had the same distinctive small fold of skin at the inner corner that Dara's had.
'Good morning, Father,' he said.
'Good morning.' Krispos answered, wondering as always if he
'There's some trouble with heresy out in the westlands.' Krispos spoke matter-of-factly to keep Phostis from knowing he was startled. If the youngster did want to learn, he would teach him. More likely, though, Krispos thought with a touch of sadness, Phostis asked just for Zaidas' sake; the wizard was like a favorite uncle to him.
'What sort of heresy?' Phostis asked.
Krispos explained the tenets of the Thanasioi as well as he could from Taronites' description of them. This question surprised him less than the previous one; theology was Videssos' favorite intellectual sport. Laymen who pored over Phos' holy scriptures were not afraid to try conclusions with the ecumenical patriarch himself.
Phostis rubbed his chin as he thought, a gesture he shared with Krispos. Then he said, 'In the abstract, Father, the doctrines sound rigorous, yes, but not necessarily inspired by Skotos. Their followers may have misinterpreted how these doctrines are to be applied, but—'