And giv'st access, though secret she retire.And I perhaps am secret; Heav'n is high,High and remote to see from thence distinctEach thing on Earth; and other care perhapsMay have diverted from continual watchOur great Forbidder, safe with all his SpiesAbout him. But to Adam in what sortShall I appeer? shall I to him make knownAs yet my change, and give him to partakeFull happiness with mee, or rather not,
[820]
But keep the odds of Knowledge in my powerWithout Copartner? so to add what wantsIn Femal Sex, the more to draw his Love,And render me more equal, and perhapsA thing not undesireable, somtimeSuperior; for inferior who is free?This may be well: but what if God have seen,And Death ensue? then I shall be no more,And Adam wedded to another Eve,Shall live with her enjoying, I extinct;
[830]
A death to think. Confirm'd then I resolve,Adam shall share with me in bliss or woe:So dear I love him, that with him all deathsI could endure; without him live no life.So saying, from the Tree her step she turnd,But first low Reverence don, as to the powerThat dwelt within, whose presence had infus'dInto the plant sciential sap, deriv'dFrom Nectar, drink of Gods. Adam the whileWaiting desirous her return, had wove
[840]
Of choicest Flours a Garland to adorneHer Tresses, and her rural labours crownAs Reapers oft are wont thir Harvest Queen.Great joy he promis'd to his thoughts, and newSolace in her return, so long delay'd;Yet oft his heart, divine of somthing ill,Misgave him; hee the faultring measure felt;And forth to meet her went, the way she tookThat Morn when first they parted; by the TreeOf Knowledge he must pass, there he her met,
[850]
Scarse from the Tree returning; in her handA bough of fairest fruit that downie smil'd,New gatherd, and ambrosial smell diffus'd.To him she hasted, in her face excuseCame Prologue, and Apologie to prompt,Which with bland words at will she thus addrest.Hast thou not wonderd, Adam, at my stay?Thee I have misst, and thought it long, depriv'dThy presence, agonie of love till nowNot felt, nor shall be twice, for never more
[860]
Mean I to trie, what rash untri'd I sought,The paine of absence from thy sight. But strangeHath bin the cause, and wonderful to heare:This Tree is not as we are told, a TreeOf danger tasted, nor to evil unknownOp'ning the way, but of Divine effectTo open Eyes, and make them Gods who taste;And hath bin tasted such; the Serpent wise,Or not restraind as wee, or not obeying,Hath eat'n of the fruit, and is become,