[390]

Then with these various fruits the Trees of God Have heap'd this Table. Rais'd of grassie terf Thir Table was, and mossie seats had round, And on her ample Square from side to side All Autumn pil'd, though and Autumn here Danc'd hand in hand. A while discourse they hold; No fear lest Dinner coole; when thus began Our Authour. Heav'nly stranger, please to taste These bounties which our Nourisher, from whom All perfet good unmeasur'd out, descends,

[400]

To us for food and for delight hath caus'd The Earth to yeild; unsavourie food perhaps To spiritual Natures; only this I know, That one Celestial Father gives to all. To whom the Angel. Therefore what he gives (Whose praise be ever sung) to man in part Spiritual, may of purest Spirits be found No ingrateful food: and food alike those pure Intelligential substances require As doth your Rational; and both contain

[410]

Within them every lower facultie Of sense, whereby they hear, see, smell, touch, taste, Tasting concoct, digest, assimilate, And corporeal to incorporeal turn. For know, whatever was created, needs To be sustaind and fed; of Elements The grosser feeds the purer, earth the sea, Earth and the Sea feed Air, the Air those Fires Ethereal, and as lowest first the Moon; Whence in her visage round those spots, unpurg'd

[420]

Vapours not yet into her substance turnd. Nor doth the Moon no nourishment exhale From her moist Continent to higher Orbes. The Sun that light imparts to all, receives From all his alimental recompence In humid exhalations, and at Even Sups with the Ocean: though in Heav'n the Trees Of life ambrosial frutage bear, and vines Yeild Nectar, though from off the boughs each Morn We brush mellifluous Dewes, and find the ground

[430]

Cover'd with pearly grain: yet God hath here Varied his bounty so with new delights, As may compare with Heaven; and to taste Think not I shall be nice. So down they sat, And to thir viands fell, nor seemingly The Angel, nor in mist, the common gloss Of Theologians, but with keen dispatch Of real hunger, and concoctive heate To transubstantiate; what redounds, transpires Through Spirits with ease; nor wonder; if by fire

[440]

Of sooty coal the Empiric Alchimist Can turn, or holds it possible to turn Metals of drossiest Ore to perfet Gold As from the Mine. Mean while at Table Eve Ministerd naked, and thir flowing cups With pleasant liquors crown'd: O innocence Deserving Paradise! if ever, then, Then had the Sons of God excuse to have bin Enamour'd at that sight; but in those hearts Love unlibidinous reign'd, nor jealousie

[450]

Was understood, the injur'd Lovers Hell.
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