embassies. Apparently the British were losing their grip on the English language as fast as the colonials were. He was still failing to see what was wrong with Kerekang. The transcripts showed good to very good academic performance. Naturally there were gaps in the transcripts for the periods when Kerekang had been forced to pause and get work. And he had managed to find work, off the books, piecework tailoring for dry cleaning establishments. So there was another skill the man had. The fact that he had gotten work off the books was noted without comment. To Ray, it only demonstrated tenacity and ingenuity. Kerekang had taken a six-week course in barbering in one of the interstices in his odyssey, so presumably he had picked up extra change cutting the hair of other students. There were periods for which there seemed to be no documentation on Kerekang whatever, but they hardly added up to the Lost Years of Jesus. He didn’t see anything sinister. And they could be artifacts of the reporting process, such as it was, easily.

“We want him,” Boyle said.

Ray didn’t reply. He needed Boyle to be quiet. He hated Boyle and he didn’t want Boyle to explain what he meant by wanting Kerekang. That could mean several things. He was going to interpret it as meaning that they wanted leverage, ultimately, on this poor, hardworking devil, who had lived over a fishmonger’s shop in Edinburgh for his last two years there, which must have been fun. Somebody had gone around to check out his lodgings. The top floors of the building were described as a warren of tiny rooms let exclusively to foreign students. The author of the report had taken the trouble to note that the owner of the building was a Jew, a fact not necessarily revealed by the landlord’s last name, which was Brown.

Why was Kerekang not a pearl of great price? He wanted to tell Boyle that Kerekang represented a truth about Botswana he was probably unaware of, which was that some huge percentage of Batswana sent abroad for advanced training returned to the country when their studies were over. People wanted to come back. The Batswana liked Botswana. They were patriots. And they seemed to like each other. This dry, peculiar country, who could love it? But they did, and they mostly came back to be there. There was something in the social nexus, something there, comity, something, We stand outside it, Ray thought. Boyle has no idea he is outside anything… He thinks information gets him inside, I hate his fucking face, he knows nothing, he is destroying me: These people do like each other… Well, there are certain exceptions… They don’t like the Bakalanga that much, and they think the Bushmen are a nuisance… There are always exceptions. Nothing is perfect, he thought.

Boyle was chewing another pastille. Ray could hear it cracking.

The material on Kerekang’s Botswana background was between thin and pathetic, although it did contain the information that Kerekang was a graduate of St. James’s, before Ray’s time. Otherwise there was only paucity. In England Kerekang had been under mail cover. There were a few sample intercepts in the folder. A note advised that the samples were perfectly representative. The mail cover summary showed nothing out of the ordinary, with principal correspondents being family members in two locations, Chitumbe, far in the north above Maun, and Mahalapye, not so far from Gaborone, to the east. Kerekang’s father, who was dead, had been from one of the senior lineages of the Tawana tribal group, a significant man, apparently. Kerekang’s mother was still alive. She was part of the Xhosa enclave in Mahalapye. Clearly there had been a divorce or separation. His mother had raised him. The marriage between a Xhosa and a Tawana from different ends of the country was odd, but such things happened. His mother operated a small general dealership in Mahalapye now, but she had previously worked as a seamstress. There was an interesting story somewhere in Kerekang’s parental background. He used his mother’s surname. Again, everything looked innocuous to Ray. It was possible, he supposed, that Kerekang was illegitimate. But that counted for nothing here.

Boyle said, “You notice he graduated from your school.”

“I see that.”

“He wanted to work for the government. That got fucked. Now we hear he’s up to something over at the university. We don’t know what. We want to know. Get whatever you can. He’s been seen over there.”

Ray kept reading.

Boyle said, “What I gave you, that-there, isn’t everything. More’s coming.”

“Then that might explain something,” Ray said.

“What do you mean?”

“I mean there isn’t much here against the man.”

Boyle didn’t like it.

“Don’t worry about it. There’s plenty in there. Lots. And as I say, there’s more. Go ahead and finish. Everything you need is in that-there. Go ahead.”

Ray knew he had gone a little far, forgetting just for a second that these were new times for him. But he hadn’t really forgotten. It had been a test to see if what was happening to him was in fact happening, and it was. Insubordinate was the word Boyle was wanting to apply to Ray, to his slightest and mildest gestures at shaping what was going on here. Merely proposing that they focus on Morel was going to be insubordinate of him. This may be hell, he thought.

Kerekang’s political history, looked at rationally, was barely even interesting. Where was his leftness? He had been briefly a member of a British Trotskyist youth organization that no longer existed. He had been expelled from it, which, depending on the reasons for the expulsion, could easily be a recommendation for him. There was no information about the expulsion, but the likelihood was that whoever prepared the report was operating with information provided from within the youth group, otherwise it would only have been noted that Kerekang had dropped out of the group. It would have been useful to have some indication of why Kerekang had been expelled, but Ray’s guess was that it had something to do with a paper critical of the Trotskyist Unity Movement in South Africa that he had produced for a political science seminar but which had gotten into other hands where it had caused umbrage. There was no copy of this paper in the folder, stupidly. On the evidence, it looked to Ray as though Kerekang had been eighty-sixed as punishment for a certain mental independence. But it had all happened seven or eight years ago in any case, and there was nothing else anywhere to suggest a subsequent physical affiliation with any kind of political organization of the left. In fact, the records of his borrowings from two university libraries showed a clear drift away from politics and into the purely technical literature surrounding his discipline, mechanical engineering, with excursions into rural sociology, ecology, African ethnology. He was on the mailing list of the Schumacher Society. Someone had given him a gift subscription to Living Marxism, which was read by three-quarters of the British intelligentsia, but he had allowed the subscription to lapse. His only current subscriptions were to something called the Herald of Permaculture and to the Arid Lands Newsletter, with advice on how to squeeze blood out of stones in places like the Negev. He had a real interest, according to the register of library borrowings, in Victorian poetry. He loved Browning, apparently. He loved Tennyson. Boyle might not find that endearing, but Ray did. In fact the temperament that was declaring itself in these fragments was positive. It was attractive. There was nothing to show any connection with South African liberation apparatuses, no ANC or PAC connections at all, which was in its own way a little strange. He had put up a traveling member of the Black Consciousness Movement for a week or so, in Edinburgh, but this was someone who had been in exile in Botswana for years, a personal friend, apparently longtime. And there was absolutely no sign of any connection with what passed for the left in Botswana, the MELSians, the purists of the Marx-Engels-Lenin-Stalin Society, or BoSo, the vaguer and bigger but still essentially hapless Botswana Social Front. So there was nothing, really, although it had to be said that there were so many holes in the records that it was slightly hazardous to be as definite as he felt. Where was his sex life, for example? Whatever anyone had on that was missing. Unless there was nothing, and Kerekang was a complete ascetic, a celibate, which was a little hard to believe. Ray was nearly through.

There was one last item of recent date that Boyle undoubtedly thought bore heavily on Kerekang’s supposed leftness. Mounted on a separate sheet was a photocopy strip, the product of one of the new microcopiers, copiers the size of a matchbox that were very popular with the Brits, who issued them to freelance intelligence scavengers called scouts. MI5 loved the microcopiers and loved scouts, a lot of whom were graduate students. The microcopiers had been developed for scholarly use, for copying bits of text from volumes too unwieldy for normal copying or from books in delicate condition. They were popular with scholars working in restricted archives, too, and were responsible for a fair amount of protected information making its way into the light of day. The note that accompanied the strip described it as a lift from the first page of an article this scout had seen Kerekang reading in the International Review of Social History, Volume Five, Number One, 1960. This was not the kind of thing that would turn up in Kerekang’s checkout register, obviously, because it was something he had

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