to Sekibune when they were on Korusbo, and the hospitality of the samurai’s house became as renown as had been the skill of his sword in the time of war. The daimyo’s jealous retainers never ceased to whisper in his ears, and though the woman he had put in the samurai’s house as a spy told him truthfully that the man never spoke a word against his master, nor suffered to hear one from another, the poison within the daimyo’s heart only festered, and grew.
In a year when the winter was exceptionally hard the daimyo was persuaded to offer his samurai a quest, which all believed the man would surely refuse to the great detriment of his increasing honor. He was told he must go north and into the deep mountains, where no man goes in winter, there to find the blades of the great hero Ozari Ieysuna who had perished there centuries before. Though the samurai knew the peril of such a quest, it was not within him to decline. His wife and children wept for him and begged him not to go, for in winter fierce spirits dwelled in the icy mountains. Yet the samurai would refuse no request of his daimyo, and so he went away from Matsuko and his little children Fu-Shora and Shikorus, and he turned his face to the north.
When winter turned to spring, he did not return, and neither as spring became summer, nor as summer changed to fall. It was believed by all that the samurai had perished, and though his family was left in possession of Sekibune and their fine house, they wore the colors of mourning and were aggrieved all of their days. Yet when winter came again, and the cranes returned to dance by the river, then did the samurai come down out of the mountains of the north. He brought with him the two swords of Ozari Ieysuna, the long katana that is called the Breath of Winter and the short wakizashi that is called the Knife of Ice. Then his fame knew no bounds in all of Ashinan, yet he cared for it not for his joy was all in returning to his family. But his return brought no joy to his jealous master.
The daimyo demanded that the swords be given to him, but the samurai said this was a thing that he could not do for the blades had been given unto him as a sacred trust by a spirit of the mountains. Then was the daimyo greatly wrathful, and though he would do nothing openly against so great a hero he had in his power more shadowy means. In his poisoned heart he found the will to use them.
The young woman from the ninja clan of Mabinuma had lived with the samurai’s family for years almost as a second daughter and as a sister to the children, and she had shared in their grief while the samurai was believed dead. Yet she was ordered by her clan to act against them, and it was a thing she could not refuse to do. She added to their food from certain plants that are known only to the ninja, and a great sickness came upon the family. The samurai proved strong enough to survive, but not so his wife Matsuko, his daughter Fu-Shora, and his little son Shikorus.
When the daimyo learned that the samurai would live he put aside all pretense of decency and sent retainers to finish him, but even in his sickness the samurai was spirited away by his wife’s family and taken to the main island of Ashinan. There he recovered his strength, and then he brought it back against the treacherous daimyo and his dishonorable retainers. There was a great slaughter in the province, not only of the men, but also of their families, and indeed of anyone who stood in the samurai’s way. His vengeance knew no assuagement, and he carried it even to the village of Mabinuma and slew all that he found there, though he did not find the young woman who had been as a member of his household while his children lived out their short lives.
He followed her trail for a year, and found her at last in the temple called the Gidoji, in the vast desert of the Celestial Empire which is known as the Waterless Sea. There he learned that she had not fled from his vengeance, but rather from her own conscience, for the thing she had been made to do had broken her heart for all time. Before the great altar of the Gidoji, the samurai brought the Breath of Winter to her throat as she prayed, and though she did not resist the samurai saw in her eyes that there was no vengeance for him in ending her miserable life, for the ninja had died with the family that she slew. All that was left was a woman who had given herself over to the kindly spirits, that she might live out her mournful days as shukenja, doing no more harm to anyone.
There before the altar at Gidoji the samurai threw down his sword, and fell to the ground, and wept when he thought of the things that he had done in the name of unquenchable vengeance, and in doing so his desire for vengeance was banished. His grief though would go on without end, and he would never return to Ashinan nor Korusbo nor to Sekibune, where in winter the Gendji cranes still come to dance by the rivers, two-by-two. Instead he went out from Gidoji, and in time away from Cho Lung, and in more time from the Farthest West altogether, to wander always in foreign lands. And with him went the shukenja who had been ninja, for she is the only one who feels his grief, and his guilt, even as he does himself.
*
Amatesu had spoken flatly, without emotion, but when she finished there were tears standing in her eyes. Zeb had whispered a translation for Nesha-tari, and several times his own voice had cracked. Nesha-tari’s eyes were dry, and wide.
Heggenauer stood in the middle of the room with his mace hanging loose in his hand, forgotten. He looked from the small woman in front of him to Uriako Shikashe. The samurai stood with his arms crossed and his swords sheathed, his face as cold and impenetrable as the mountains where he had been sent to die. John Deskata had come back to the doorway at some point and stood there, staring. Tilda was sitting against a wall with her face in her hands.
“Why have you told me this?” Heggenauer asked.
Amatesu looked up, and the tears rolled down her face. Her voice remained unchanged.
“I tell you because you should know that not everyone may choose their own masters. Yet it remains in our power to choose what we will or will not do for them, if we are willing to bear the consequences. I tell you this because Uriako Shikashe and myself have now traveled with the Madame Nesha-tari for nearly a third of a year, and no matter who she serves, we have seen her do nothing you would call evil. Though we know that at times this has pained her.”
Shikashe slowly drew the shorter of his two swords, and held the diamond-patterned pommel out toward Heggenauer. The priest stared at it before looking questioningly to Amatesu.
“If it is truly not within you to tolerate any who may have done evil, Brother Heggenauer, then you should begin with Uriako-sama and myself. I suggest you start with me, as I will not resist you.”
Heggenauer stared at the shukenja and the white steel blade of the sword, then took a step back, shaking his head. He looked at the Far Westerners and swallowed before speaking in a raspy voice.
“I am deeply sorry for you both.”
Shikashe nodded, and sheathed his sword with a snap.
“Can we go rescue Claudja now?” Tilda asked in a small voice.
Amatesu looked over at Zeb and Nesha-tari, who were standing together by a wall. Zeb was leaning against it, as he had actually forgotten to be afraid of the Dragon Cultist, and whatever else she was, for the last several minutes.
“Does Madame Nesha-tari agree that we may take the Duchess from this place?” Amatesu asked. Zeb asked the question in Zantish, and Nesha-tari frowned.
“What do I care?”
“She says yes,” Zeb said in Codian.
“And the wizard, Phinneas?” Amatesu asked.
Zeb asked that as well, and Nesha-tari thought for a moment before answering.
“The Shugak fear only what harm he could do with the book in Vod‘Adia. I merely wish to see that he does not use it to fulfill Horayachus’s purpose for the Duchess. So long as that is prevented, I do not give a fig for what happens to either of them.”
“Another yes,” Zeb said.
Amatesu nodded, and turned back to Heggenauer.
“Are you satisfied, Brother?”
The acolyte of Jobe looked at Nesha-tari, then around the room at the others who met his gaze.
“I am only trying to do what is right,” he said.
“That is as much as any of us can do,” Amatesu agreed.
There was silence, until John Deskata knocked on the doorjamb and jerked a thumb over his shoulder.
“Second watch, people,” he said. “Who wants it?”
Nesha-tari made no comment, and though she had not stood watch on the previous evening she moved through the door and out into the night.
