and several others were copied by Peregrin the First, Thain of the Shire, on his visit to Minas Tirith in the year 1441 [20 Fourth Age]. A few archaic terms and forms have been altered to conform to modern Westron usage, but otherwise it is an exact copy of Halgon's manuscript. Copied by my hand, this year of 1486 [65 Fourth Age], by Isengar, son of Isembold, Thain's Scribe.'
The account of the great naval battle at Pelargir is extracted from the journal of Amroth, a lord of the Sindarin Elves. He kept this daily record from 2960 Second Age until he took the Straight Road and departed from Middle-earth in 1294 Third Age. Before he sailed he gave the journal to his friend Elrond Peredhil. Portions of it were lost or crumbled away over the centuries, but several volumes survived in the library at Rivendell. They were there copied by Meriadoc, Master of Buckland, and brought back to the Shire in 1428 Shire Reckoning (7 Fourth Age). This extract is from a copy in the library at Tuckborough, bearing the inscription, 'Master Meriadoc ordered this copy of Amroth's journal to be made as a gift for his friend Peregrin, Thain of the Shire. This I have done. By my hand, Anson Brandybuck, 6 Blotmath, 1436 [15 Fourth Age].'
The primary source of the material for this book comes from the invaluable Journal of Ohtar, a crumbling scroll in the great collection of the Tooks at Great Smials. All authorities agree that the handwriting is undoubtedly Bilbo's, but it bears corrections and marginal notes in another hand. These notes were apparently made soon after the manuscript was completed, as several take the form of notes to Bilbo. For this reason, most scholars believe this manuscript is a copy sent by Bilbo to another authority for correction and revision. Presumably it was then used to produce a final copy which has not survived.
The identity of this early editor is a subject of great debate among scholars. He was obviously very knowledgeable in the events of the tale and fluent in Sindarin, for some of Ohtar's errors and idiomatic expressions have been accurately translated. For this reason most authorities have identified the probable editor as Elrond Peredhil, Bilbo's longtime friend and host. The present editors, however, detect what we believe to be a Mannish outlook and attitudes in these marginal notes, and a strong case (see An Analysis of The Journal of Ohtar and Related MSS, by the editors) can be made that this may be the only extant sample of the hand of Elessar Telcontar, First King of the Reunited Kingdom.
Bilbo produced this manuscript during his residence at Rivendell, and there are numerous indications that it was completed before the War of the Rings, for there is no reference to the eventual fate of the One Ring nor his nephew Frodo's pivotal role in that war. This would place the manuscript between the years 3002 and 3018 Third Age. In translating Ohtar's work, Bilbo was in a position few historians enjoy. He enjoyed full access to the extensive library at Rivendell and also to its master, Elrond Peredhil, who of course was present at many of the events described. He could also consult his friends King Elessar (known as Aragorn or simply Strider in those days before his coronation) and the wizard Gandalf Greyhame, two of the greatest historians of his age.
Bilbo's scroll is a relatively short work, a condensation and translation into Westron of a very old book Bilbo had found in Elrond's library. In a foreward, Bilbo describes the original as 'a small black hide-bound volume, much worn and stained and with the back cover missing. On the front cover is written in a different hand: The Journal of Ohtar Kingsquire.' It was in the format of a journal, though whether Ohtar actually carried it about and made daily entries, or if it was copied down later from the original journal, Bilbo was unable to determine. It was either brought to Rivendell by Ohtar or written by him soon after his arrival there. From other sources we know that Ohtar and his two companions arrived at Rivendell in the late summer or early fall of 3 Third Age and left with Isildur's son Valandil for Annuminas some months later, probably early in the year 4. As far as can be determined, Bilbo's is the only copy of it ever made. The original journal is assumed to have been included in Elrond's belongings when he went Over Sea with all the other surviving Ringbearers in 3021, bringing the end of the Third Age.
The present editors have had the privilege of examining these records at first hand. As we pored over the dusty archives in the laborious task of translating a fragmentary work in a complex and long-forgotten language, a fascinating tale began to emerge. Here was truly the stuff of legend. The heroes of that time seem like giants to us. Their joys and sorrows thrill us again as they did when the stories were read to young hobbits in the fire-lit halls of the Great Smials so many thousand of years ago. It occurred to us that these tales would also merit novelization and publication in the manner (if not the skill) of Professor Tolkien. But what should be the theme of the book; where should it begin and end? It needed a central character as a focus for the narrative.
Of all the heroes of those days, none stands out so clearly, none catches our attention and curiosity more than Isildur Elendilson. Remembered now chiefly for his fatal flaw — his ill choice on Orodruin that doomed the world to another long age of struggle against Sauron — he was nonetheless a remarkable man, a shrewd general, and a mighty king. He was of the House of Elros, greatest of all lines of Men, but in his veins flowed also the blood of both Elda and Vala [Elros was the great-grandson of Luthien Tinuviel, daughter of Thingol Greycloak of Doriath and Melian the Vala]. He was a Numenorean prince, Lord of Ithilien, King of Arnor, and for two brief years the High King of the Realms in Exile. He founded a dynasty of kings that ruled the Dunedain for five thousand years.
By nature a strong and resolute man; by training a powerful and canny king; born in the fires of civil war; tempered by the loss of his native land and the hard early years of the founding of Gondor; and hardened to adamant by a long and bloody war, Isildur Elendilson was not a man to be disregarded, even by Sauron himself.
He was a man of contradictions and paradoxes: a valiant and merciless warrior but also a loving husband and father; esteeming virtue and honor above all things but intolerant of the weaknesses of others; of noble lineage and demeanor but also comfortable with his subjects and beloved by them. Even the great error that doomed him and marred the age that followed was not due to weakness on his part. It was his very nobility and virtue, his confidence in his ability to control Sauron's Ring, that brought about his downfall.
His contemporaries heaped all praise and honor on him as a paragon of royal virtue, but his heirs had reason enough to curse his name. What sort of man was Isildur, the only Man to wear Sauron's One Ring? We decided to concentrate our research on this remarkable figure.
Introduction
In the beginning was The One, Eru Iluvatar, and he created the Holy Ones, the Ainur. And the Ainur were of two kinds: the great Valar and the lesser Maiar. And the Ainur took the mighty theme of Eru's thought and they raised their voices together and they sang the world into being. But Melkor, the mightiest of the Valar, thought to increase his own power and glory and introduced his own discords into the Music.
And then Eru made his Children: the Firstborn, or Eldar; and the Followers, or Atani. The Eldar call themselves the Quendi, or Speakers, but the other races call them Elves. They age until they choose to stop and then they live forever unless they are slain, when they Cross through The Curtain and return to whence they came. At any time, they can choose to sail away into the West and follow the Straight Path that leaves the Circles of the World. Then they will be reunited with all their kindred that have already Crossed. In contrast, the Atani, or Men, always grow older until they die, then they go where none but Eru knows. This the Elves are forever denied, and for this reason Death is called the Gift of Man.
Then Feanor the Elvensmith created the Silmarilli, The Great Jewels of Light. And Melkor coveted them and seized them for himself. Then was Melkor known as Morgoth, the Enemy. And that race of the Elves called the Noldor sailed east to the land of Middle-earth to contend with him. One house of the Men of Middle-earth, the Edain, aided the Noldor in their war against Morgoth. Still they suffered only defeats until one Man, Earendil the Mariner, sailed away to the west and Crossed through the Curtain, the only mortal Man ever to do so, and he went to Valinor and sought the assistance of the Valar. In the end they consented and the world was changed. Morgoth was driven from the circles of the world and his fastness of Thangorodrim destroyed, but many of the northern lands of the Noldor were sunk beneath the sea. Valinor was removed from the reach of mortals and Earendil himself was set in the sky as the Evening Star. Thus ended the First Age of the world.
After the war, some of the Noldorin Exiles sailed away from Middle-earth to return to their homes in Eldamar, near to the shores of Valinor. But many remained in Middle-earth, setting up new realms called Lindon and Eregion and Lothlorien. The Valar rewarded the Edain by granting them the great island of Elenna, between
