The course of Soviet domestic upheaval from 1985 to 1989 was facilitated by a major shift in Soviet foreign policy under Gorbachev and his new Foreign Minister Edvard Shevardnadze. From the outset Gorbachev made clear his determination to unburden the USSR at the very least of its more onerous military encumbrances. Within a month of coming to power he had halted Soviet missile deployments and gone on to offer unconditional negotiations on nuclear forces, starting with a proposal that both superpowers halve their strategic arsenals. By May 1986, after a surprisingly successful ‘summit’ meeting with Reagan in Geneva (the first of an unprecedented five such encounters), Gorbachev agreed to allow US ‘forward-based systems’ to be excluded from strategic arms talks, if that would help get these under way.

There followed a second, Reykjavik, summit in October 1986 where Reagan and Gorbachev, while failing to reach agreement on nuclear disarmament, nonetheless laid the basis for future success. By late 1987 Shevardnadze and US Secretary of State George Schultz had drafted an Intermediate Range Nuclear Forces Treaty, signed and ratified the following year. This Treaty, by endorsing Ronald Reagan’s earlier ‘zero option’ proposal, constituted Soviet acceptance that a nuclear war in Europe was un-winnable—and served as the prologue to an even more important treaty, signed in 1990, strictly limiting the presence and operation of conventional forces on the European continent.

Seen from Washington, Gorbachev’s concessions on arms naturally appeared as a victory for Reagan—and thus, in the zero-sum calculus of Cold War strategists, a defeat for Moscow. But for Gorbachev, whose priorities were domestic, securing a more stable international environment was a victory in itself. It bought him time and support for his reforms at home. The true significance of this sequence of meetings and accords lay in the Soviet recognition that military confrontation abroad was not only expensive but also dysfunctional: as Gorbachev expressed it in October 1986 in the course of a visit to France, ‘ideology’ was not an appropriate basis for foreign policy.

These views reflected the advice he was beginning to get from a new generation of Soviet foreign affairs experts, notably his colleague Aleksandr Yakovlev, to whom it had become clear that the USSR could exercise more control over its foreign relations by well-calculated concessions than by fruitless confrontation. In contrast to the intractable problems he faced at home, foreign policy was an arena in which Gorbachev exercised direct control and could thus hope to effect immediate improvements. Moreover the strictly Great-Power dimension of Soviet foreign relations should not be exaggerated: Gorbachev placed at least as much importance on his relations with western Europe as on his dealings with the US—he made frequent visits there and established good relations with Gonzalez, Kohl and Thatcher (who famously regarded him as a man with whom she ‘could do business’).[292]

Indeed, in important respects Gorbachev thought of himself above all as a European statesman, with European priorities. His focus upon ending the arms race and the stockpiling of nuclear weapons was closely tied to a new approach to the Soviet Union’s role as a distinctively European power. ‘Armaments’, he declared in 1987, ‘should be reduced to a level necessary for strictly defensive purposes. It is time for the two military alliances to amend their strategic concepts to gear them more to the aims of defense. Every apartment in the ‘European home’ has the right to protect itself against burglars, but it must do so without destroying its neighbors’ property.’

In a similar spirit and for the same reasons, the Soviet leader understood from the outset the urgent need to extract the Soviet Union from Afghanistan, the ‘bleeding wound’ as he described it to a Party Congress in February 1986. Five months later he announced the withdrawal of some 6,000 Soviet troops, a redeployment completed in November of the same year. In May 1988, following an accord reached at Geneva with Afghanistan and Pakistan and guaranteed by both great powers, Soviet troops began to leave Afghanistan: the last remaining soldiers of the Red Army departed on February 15th 1989.[293]

Far from addressing the Soviet nationalities question, the Afghan adventure had, as was by now all too clear, exacerbated it. If the USSR faced an intractable set of national minorities, this was in part a problem of its own making: it was Lenin and his successors, after all, who invented the various subject ‘nations’ to whom they duly assigned regions and republics. In an echo of imperial practices elsewhere, Moscow had encouraged the emergence—in places where nationality and nationhood were unheard of fifty years earlier—of institutions and intelligentsias grouped around a national urban center or ‘capital’. Communist Party First Secretaries in the Caucasus, or the central Asian republics, were typically chosen from the dominant local ethnic group. To secure their fiefdom these men were understandably drawn to identify with their ‘own’ people, particularly once fissures began to appear in the central apparatus. The Party was starting to fracture under the centrifugal pull of anxious local administrators protecting their own interests.

Gorbachev seems not fully to have understood this process. ‘Comrades’, he informed the Party in 1987, ‘we can truly say that for our country the nationalities issue has been resolved’. Perhaps he did not altogether believe his own claims; but he certainly thought that some loosening of central control and addressing of long-standing grievances would suffice (in 1989 the Crimean Tartars, for example, were finally allowed to return home after many decades of Asian exile). In a continental empire of over one hundred ethnic groups from the Baltic to the Sea of Okhotsk, most of whom had longstanding grievances that glasnost now encouraged them to air, this was to prove a serious miscalculation.

The inadequacy of Gorbachev’s response to demands for autonomy at the Soviet empire’s far-flung margins should not come as a surprise. Gorbachev was from the outset, as we have seen, a ‘reform Communist’, albeit a very unusual one: sympathetic to the need for change and renewal but reluctant to assault the core tenets of the system under which he had grown up. Like many in his generation in the Soviet Union and elsewhere he genuinely believed that the only path to improvement lay through a return to Leninist ‘principles’. The idea that it was the Leninist project itself that might be at fault remained alien to the Soviet leader until very late—only in 1990 did he finally permit the domestic publication of overtly anti-Leninist writers such as Aleksandr Solzhenitsyn.

The spirit of Gorbachev’s early goals is exemplified in the inimitable tone of the new-found official tolerance for pop music, as expressed by Pravda in October 1986: ‘Rock and roll has a right to exist but only if it is melodious, meaningful and well-performed.’ That is precisely what Mikhail Gorbachev wanted: a melodious, meaningful and well-performed Communism. Necessary reforms would be undertaken and appropriate freedoms granted, but there was to be no unregulated licence—as late as February 1988 the government was still clamping down firmly on independent publishing houses and printers.

It is one of the curiosities of Communist reformers that they always set out with the quixotic goal of reforming some aspects of their system while keeping others unaffected—introducing market-oriented incentives while maintaining central planning controls, or allowing greater freedom of expression while retaining the Party’s monopoly of truth. But partial reform or reform of one sector in isolation from others was inherently contradictory. ‘Managed pluralism’ or a ‘socialist market’ was doomed from the start. As for the idea that the ‘leading role’ of the Communist Party could be sustained while the Party itself shed merely the pathological excrescences of seven decades of absolute power, this suggests a certain political naivete on Gorbachev’s part. In an authoritarian system power is indivisible—relinquish it in part and you must eventually lose it all. Nearly four centuries earlier, the Stuart monarch James I understood these things much better—as he put it in a succinct rebuff to Scottish Presbyterians protesting at the power vested in his bishops: ‘No Bishop, no King’.

Gorbachev and his controlled revolution were in the end swept aside by the scale of the contradictions they aroused. Looking back, he observed with some regret that ‘naturally, I feel troubled by the fact that I did not succeed in keeping the entire process of perestroika within the framework of my intentions’. But the intentions and the framework were incompatible. Once the sustaining supports of censorship, control and repression were removed, everything of consequence in the Soviet system—the planned economy, the public rhetoric, the monopoly of the Party—just collapsed.

Gorbachev did not achieve his objective, a reformed and efficient Communism, shorn of its dysfunctions. Indeed, he failed utterly. But his achievement was impressive none the less. In the USSR there were no independent or even semi-autonomous institutions for critics and reformers to mobilize on their behalf: the Soviet system could only ever have been dismantled from inside and by initiative coming from above. By introducing first one element of change and then another and then another, Gorbachev progressively eroded the very system through which he had risen. Employing the vast powers of a Party General Secretary, he eviscerated the Party dictatorship from within.

This was a remarkable and unprecedented feat. No-one could have predicted it in 1984, when Chernenko died, and no-one did. Gorbachev, in the view of one of his close advisers, was ‘a genetic error of the system’.

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