essential requirement of our times. We believe that, in order to counter the current trends towards either arrogant triumphalism or pessimism or resignation, we must adopt an attitude of confidence based on personal commitment and optimism, willingness and perseverance by all responsible citizens.

We believe that every human being can choose to take charge of his or her own future rather than be a victim of events. Imagination and creativity of every individual, combined with a greater sense of social responsibility, can contribute to changing our attitudes and making our societies better suited to cope with the multifaceted crises that trouble the world. We believe that the information society that is evolving, although it involves clear risks and constraints, offers considerable opportunities for building this better future.

The world is undergoing a period of unprecedented upheavals and fluctuations in its evolution into a global society for which people are not mentally prepared. As a result, their reaction is often negative, inspired by fear of the unknown and by unawareness of the global dimension of problems which seem no longer on a human scale. These fears, if not tackled, risk driving people to dangerous extremism, sterile nationalism and major social confrontations.

We do not know what this society will be like or how it will work. We must from now on learn to manage this period of fundamental transition, which may last several decades or become a permanent process, and prepare for a future in which humanity can develop in well-being and prosperity.

The times in which we live demand both individual and collective efforts to build systems and societies in which the human being, respect for others and compassion are key values; “competition” should be directed not to dominate and consume, but to stimulate and participate.

We must move towards a society that honours those who do the most to promote human happiness and well-being, not those who wield the greatest destructive power or indulge in the most profligate forms of consumption. Towards this end, education geared to the whole person, and to developing each individual’s unique potential and abilities for the greater good of the community, acquires an ever more crucial role.

We believe in the need to stimulate general debates on the major issues that have global implications for all aspects of the human condition, taking a holistic approach that covers their moral, material, cultural, social and scientific aspects. To this end, we publish works that will encourage governments, international agencies, business leaders and non-governmental organizations, youth movements and the positive forces in societies throughout the world, to adopt policies and take strategic decisions that are appropriate to constantly changing circumstances. It is clear that public opinion must play an increasingly critical role in this growth of awareness.

We, the members of the Club of Rome, are one hundred individuals, at present drawn from 52 countries and five continents. We represent different educations, philosophies, religions and cultures; we have different professional backgrounds and expertises. Naturally we often have different visions of the future. Yet we are united by a common concern—the future of humankind—and we therefore study the major issues affecting the world which we all share.

For as long as each member of the Club of Rome is able to fulfil his or her responsibilities, each of us undertakes to devote a significant proportion of his or her time and talents to working on behalf of humankind, and in particular helping to build societies that are more humane, more sustainable, more equitable and more peaceful.

With a view to serving humanity, the Club of Rome wishes to strengthen its role as a catalyst of change and as a centre of innovation and initiative; it can do this thanks to its wealth of ideas and energies, to the diversity of its membership and the ability of its members to act acquired as a result of their past or present positions and experience.

We trust in the ultimate capacity of men and women to express and to live in accordance with their ethical and spiritual values, while respecting the diversity of humankind.

We call upon men and women of good will, especially the young people of today, to share with us this work of reflection and action.

Council on Foreign Relations

The Council on Foreign Relations is a secretive—its members would say “private”—think-tank of the masters of America. In the worst-case conspiracy scenario, the CFR is directly linked to the Bilderberg Group, the CIA and the UK’s Royal Institute of International Affairs in a plot to instal the New World Order.

Founded in 1921, the remit of the Council is to debate and develop “American internationalism based on American interests”. Although its proceedings are held in camera, its journal, Foreign Affairs, is publicly available, and has been contributed to by political figures as diverse as Russian premier Nikita Khrushchev and US national security adviser Henry Kissinger.

The Council on Foreign Relations does not deny that it seeks to influence the US elite, or that it embodies a good proportion of said elite. FBI boss John Foster Dulles was an early member, and the Andrew Carnegie Foundation its sometime banker. What is surprising about the Council is its agenda. Far from promoting the usual monetarist, hawkish fare typical of elite institutes, the Council’s politics are decidedly liberal. The Council early denounced Adolf Hitler and was among the first influential think-tanks to allow black members.

Cabal of capitalist one-worlders masquerades as US think-tank: ALERT LEVEL 3 Further Reading

James Perloff, The Shadows of Power: The Council on Foreign Relations and American Decline, 1985

Robin Ramsay, Conspiracy Theories, 2006

R. D. Schulzinger., The Wise Men of Foreign Affairs, 1984

Crop Circles

A crop “circle” is a geometric pattern, often intricate, appearing in a field, usually a wheat field and usually in Britain. Evidence of crop circles is said to exist in the ancient folklore of Northern Europe, and a 1678 woodcut shows a “Mowing Devil” making a circle in a field of oats. The phenomenon, however, first came to widespread attention in the 1970s.

Conspiracy theorists believe the designs are messages from aliens, attempting to communicate with Earthlings via symbols; or maybe the patterns are made inadvertently by UFOs as they touch down. In either case, the government does not want you to know about it. You might panic. You might wonder what the aliens are doing here (see Alien Abduction).

Almost all crop circles are known to have been caused by pranksters. In 1991 UFOlogists and artists Doug Bower and David Chorley admitted to faking 250 circles in England, including the first to appear in the 1970s. To make the circles, they used their feet, string and a board. There remain a small number of puzzling circles in which the biological structure of the flattened plants has changed. Sometimes in these circles the local magnetic field appears to have been affected, resulting in electrical equipment failure, even in airplanes flying overhead.

Cerealogists (after Ceres, the Roman goddess of agriculture) speculate on a number of origins for these non-prankster circles. The favoured theories are that they are caused by eddies in the Earth’s magnetic field or by “plasma vortices”, mini-tornadoes of electrically charged gas. The plasma vortices theory, propounded by meteorologist Dr Terence Meaden, would account for the apparent heat burst in a crop circle which causes nodes on affected plants to burst. Meaden also hypothesized that a plasma vortex would create a whining sound. When, in 1991, a couple claimed they’d been standing in the middle of a crop circle as it formed, a whining sound is

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