of Solomon by the master architect Hiram Abiff. After Abiff’s murder, Solomon ordered that his coffin be opened so that the secrets of the building genius might be known. The first thing that was found was Hiram’s hand. Thereafter a handshake became the secret sign by which Freemasons recognized themselves.

The Masonic authors Christopher Knight and Robert Lomas pursued the history of Freemasonry even further back in time, to Pharaonic Egypt, where Hebrew slaves learned the secrets of pyramid construction and Egyptian symbolism, later using this wisdom to build the wondrous Temple of Solomon. In Knight and Lomas’s bestselling The Hiram Key, Jesus himself was apprised of the Masonic secrets of Hiram, which were passed to the modern age by the Knights Templar when they stumbled upon the Temple during the Crusades.

Knight and Lomas are far from alone in identifying the Templars as the “missing link” between the masons of antiquity and modern Freemasonry. Chevalier Andrew Ramsay had done so in an oration to the Grand Lodge of Paris in 1737, further suggesting that the prevalence of Freemasonry in Scotland was attributable to Templar refugees who washed up there.

Freemasons and conspiracists alike have a vested interest in claiming a long pedigree for the Brotherhood. For Freemasons a foundation in ancient times suggests esotericism, for conspiracists the longevity of the Brotherhood is proof of its malignant power. Disappointingly for the Brotherhood and the anti-Masons alike, there is no proof that Freemasonry was founded in Ancient Egypt, even in Biblical times. In fact, there is not even evidence of a link between the medieval guilds of “free masons” (that is, stone masons who worked with “free” stone, the sort used in windows and facades of cathedrals and other grand buildings) and “speculative” Freemasonry. The first records of Freemasonry appear in the 17th century; on 20 March 1641 Sir Robert Moray was initiated into an Edinburgh Masonic lodge; five years later the antiquarian Elias Ashmole, founder of the Ashmolean Museum in Oxford, and the soldier Colonel Henry Mainwaring were initiated as Freemasons in the Warrington Lodge.

Moray, Ashmole and Mainwaring were entirely typical recruits to Freemasonry: they were gentlemen. Freemasonry became a fad amongst the 17th- and 18th-century squirearchy, who found the craft an enticing mix of conviviality, in-crowd elitism, daring occultism—and Enlightenment philosophy: Masons were asked to believe in a “Grand Architect of the Universe”, a concept which suggested Rationalism.

In 1717 four London lodges outed themselves as the Premier Grand Lodge of England, which caused a split in the ranks of English Freemasonry, some Masons electing to follow the older York lodge. Despite the schism (which was healed in 1813 when the London and York lodges were brought together as the United Grand Lodge of Ancient Free and Accepted Masons of England), all the lodges of Britain adopted three main degrees of Freemasonry—Apprentice, Fellow-Craft and Master Mason. On reaching the latter level the Mason received all the privileges and rights of the Lodge.

By 1720 Freemasonry had been exported to France, in 1730 it reached the US, and a decade later it arrived in Russia and Germany. Thereafter there were few corners of the world without a Masonic lodge, although the powerbase of the Brotherhood has continued to be Britain and its American ex-colony, where no fewer than 12 presidents have been Freemasons; the first incumbent, George Washington, laid the foundation stone of the Capitol wearing his Masonic apron. (US conspiracy websites allege that Masonic themes and symbols also pervade Washington’s namesake city, including a pentagram in the street plan and, of course, the Pentagon itself.) To counter the spreading allure of Freemasonry, the Roman Catholic Church not only damned it repeatedly but set up a direct, religiously sound rival, the Knights of St Columbus. Despite Pope Clement XII’s outright ban on Catholic participation in Freemasonry in 1738, some Catholics joined the Brotherhood nonetheless, most notoriously as members of P2.

Religious condemnation of Freemasonry has not been restricted to the Catholic Church. Among the most vociferous contemporary critics of the craft are US conservative evangelical groups, which declare Freemasonry to be at the very least atheistic, at worst a Satanic conspiracy to rule the world. These groups, which are conspiracy theorists par excellence, cite, as proof of Freemasonry’s alliance with the Devil, Albert Pike’s infamous Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry (1871), which hailed “Lucifer the Light Bearer!” (Pike, a former Confederate brigadier general, made the Scottish Rite the main form of Freemasonry in the South.) More ammunition for anti-Masons lies in Memoirs of an Ex-Palladist by Miss Diana Vaughan (1895), which describes Satanic rituals undertaken by Pike’s Palladium network. Alas, the thrilling Memoirs were a fiction created by the 19th-century French anti-Masonic campaigner Leo Taxil. Then there is the dollar bill, which since 1935 has carried the Masonic motto Novus Ordo Seclorum, widely rendered as “New World Order”—although a more accurate translation is “New Order of the Ages” and, far from being a nod to a Satanic would-be hegemony, the quote is a learned nod to Ovid.

In Britain, opposition to Freemasonry has centred on allegations of political interference rather than religious deviation. At the top of the pyramid, the Royal Family is heavily tied into Freemasonry through Prince Philip, a senior figure of the Brotherhood. Philip is alleged by Mohammed Al-Fayed and some anti-Masons to have ordered the murder of Princess Diana and Dodi Al-Fayed. For these conspiracists there is significance in the place of Diana’s death—the Pont de l’Alma Tunnel, Paris, which used to be a meeting place of the Knights Templar—and that she was wearing jewellery in the design of a pentagram.

The Duke of Edinburgh is not the only royal Freemason to be implicated in murder. In Jack the Ripper: The Final Solution (1976), Stephen Knight charged that Freemason Prime Minister Lord Salisbury ordered the Whitechapel killings to cover up the marriage of Victoria’s grandson, Prince Eddy, to a commoner. The actual slaughtering was done by the royal surgeon and Freemason Sir William Gull, who carved Masonic symbols on the prostitute victims.

Knight continued his investigations into Freemasonry with The Brotherhood (1984), which less sensationally accused Freemasons of corruption and favouritism, especially in the police and judiciary. Shortly afterwards Knight died of a brain haemorrhage (predictably there were claims that he had been murdered by Masons) but Masonic scandal-digging continued with Martin Short’s Inside the Brotherhood: Further Secrets of the Freemasons (1989). This told tale after tale of anonymous High Court judges giving preferential treatment to fellow Masons.

For all the efforts of Knight and Short, they failed to land a knockout blow on the body Freemasonic. That some smalltown burghers, that some coppers, that some bewigged judges give special deals to those who proffer the secret handshake was distinctly underwhelming: much the same charge, if to a lesser degree, could be levelled against golf club members everywhere. Both authors failed conspicuously to punch Freemasonry’s weakest spots: its racism and sexism. Although Lodges do not explicitly bar black and Asian members, Masons from ethnic minorities in Britain are rare, while in the US the Freemasons of the South are still tied into the KKK. No women are allowed to become Freemasons and, according to historian Jasper Ridley, Freemasons “also refuse to have any dealings with any other society that accepts women”.

Anti-Masons might have less to fear from the Masons than they realize. Demographics are not on the Masons’ side. White, male and getting older, the Masons may simply die out.

International society of middle-aged men in sinister plot to take over society: ALERT LEVEL 3 Further Reading

Walton Hannah, Darkness Visible, 1952

Walton Hannah, Christians by Degrees, 1954

Christopher Knight and Robert Lomas, The Hiram Key: Pharaohs, Freemasons and the Discovery of the Secret Scrolls of Christ, 1996

Stephen Knight, Jack the Ripper: The Final Solution, 1976

Stephen Knight, The Brotherhood: The Secret World of the Freemasons, 1984

Jasper Ridley, The Freemasons, 1999

Martin Short, Inside the Brotherhood: Further Secrets of the Freemasons, 1989

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