and every eye was on him. He shifted his feet again.
“Maybe I know why you come,” he said in the twangy voice, “maybe I don’t.
“If you ain’t come for Jesus, you ain’t come for me. If you just come to see can you leave your pain in the river, you ain’t come for Jesus. You can’t leave your pain in the river,” he said. “I never told nobody that.” He stopped and looked down at his knees.
“I seen you cure a woman oncet!” a sudden high voice shouted from the hump of people. “Seen that woman git up and walk out straight where she had limped in!”
The preacher lifted one foot and then the other. He seemed almost but not quite to smile. “You might as well go home if that’s what you come for,” he said.
Then he lifted his head and arms and shouted, “Listen to what I got to say, you people! There ain’t but one river and that’s the River of Life, made out of Jesus’ Blood. That’s the river you have to lay your pain in, in the River of Faith, in the River of Life, in the River of Love, in the rich red river of Jesus’ Blood, you people!”
His voice grew soft and musical. “All the rivers come from that one River and go back to it like it was the ocean sea and if you believe, you can lay your pain in that River and get rid of it because that’s the River that was made to carry sin. It’s a River full of pain itself, pain itself, moving toward the Kingdom of Christ, to be washed away, slow, you people, slow as this here old red water river round my feet.
“Listen,” he sang, “I read in Mark about an unclean man, I read in Luke about a blind man, I read in John about a dead man! Oh you people hear! The same blood that makes this River red, made that leper clean, made that blind man stare, made that dead man leap! You people with trouble,” he cried, “lay it in that River of Blood, lay it in that River of Pain, and watch it move away toward the Kingdom of Christ.”
While he preached, Bevel’s eyes followed drowsily the slow circles of two silent birds revolving high in the air. Across the river there was a low red and gold grove of sassafras with hills of dark blue trees behind it and an occasional pine jutting over the skyline. Behind, in the distance, the city rose like a cluster of warts on the side of the mountain. The birds revolved downward and dropped lightly in the top of the highest pine and sat hunch- shouldered as if they were supporting the sky.
“If it’s this River of Life you want to lay your pain in, then come up,” the preacher said, “and lay your sorrow here. But don’t be thinking this is the last of it because this old red river don’t end here. This old red suffering stream goes on, you people, slow to the Kingdom of Christ. This old red river is good to Baptize in, good to lay your faith in, good to lay your pain in, but it ain’t this muddy water here that saves you. I been all up and down this river this week,” he said. “Tuesday I was in Fortune Lake, next day in Ideal, Friday me and my wife drove to Lulawillow to see a sick man there. Them people didn’t see no healing,” he said and his face burned redder for a second. “I never said they would.”
While he was talking a fluttering figure had begun to move forward with a kind of butterfly movement—an old woman with flapping arms whose head wobbled as if it might fall off any second. She managed to lower herself at the edge of the bank and let her arms churn in the water. Then she bent farther and pushed her face down in it and raised herself up finally, streaming wet; and still flapping, she turned a time or two in a blind circle until someone reached out and pulled her back into the group.
“She’s been that way for thirteen years,” a rough voice shouted. “Pass the hat and give this kid his money. That’s what he’s here for.” The shout, directed out to the boy in the river, came from a huge old man who sat like a humped stone on the bumper of a long ancient gray automobile. He had on a gray hat that was turned down over one ear and up over the other to expose a purple bulge on his left temple. He sat bent forward with his hands hanging between his knees and his small eyes half closed.
Bevel stared at him once and then moved into the folds of Mrs. Connin’s coat and hid himself.
The boy in the river glanced at the old man quickly and raised his fist. “Believe Jesus or the devil!” he cried. “Testify to one or the other!”
“I know from my own self-experience,” a woman’s mysterious voice called from the knot of people, “I know from it that this preacher can heal. My eyes have been opened! I testify to Jesus!”
The preacher lifted his arms quickly and began to repeat all that he had said before about the River and the Kingdom of Christ and the old man sat on the bumper, fixing him with a narrow squint. From time to time Bevel stared at him again from around Mrs. Connin.
A man in overalls and a brown coat leaned forward and dipped his hand in the water quickly and shook it and leaned back, and a woman held a baby over the edge of the bank and splashed its feet with water. One man moved a little distance away and sat down on the bank and took off his shoes and waded out into the stream; he stood there for a few minutes with his face tilted as far back as it would go, then he waded back and put on his shoes. All this time, the preacher sang and did not appear to watch what went on.
As soon as he stopped singing, Mrs. Connin lifted Bevel up and said, “Listen here, preacher, I got a boy from town today that I’m keeping. His mamma’s sick and he wants you to pray for her. And this is a coincident—his name is Bevel! Bevel,” she said, turning to look at the people behind her, “same as his. Ain’t that a coincident, though?”
There were some murmurs and Bevel turned and grinned over her shoulder at the faces looking at him. “Bevel,” he said in a loud jaunty voice.
“Listen,” Mrs. Connin said, “have you ever been Baptized, Bevel?”
He only grinned.
“I suspect he ain’t ever been Baptized,” Mrs. Connin said, raising her eyebrows at the preacher.
“Swang him over here,” the preacher said and took a stride forward and caught him.
He held him in the crook of his arm and looked at the grinning face. Bevel rolled his eyes in a comical way and thrust his face forward, close to the preacher’s. “My name is Bevvvuuuuul,” he said in a loud deep voice and let the tip of his tongue slide across his mouth.
The preacher didn’t smile. His bony face was rigid and his narrow gray eyes reflected the almost colorless sky. There was a loud laugh from the old man sitting on the car bumper and Bevel grasped the back of the preacher’s collar and held it tightly. The grin had already disappeared from his face. He had the sudden feeling that this was not a joke. Where he lived everything was a joke. From the preacher’s face, he knew immediately that nothing the preacher said or did was a joke. “My mother named me that,” he said quickly.
“Have you ever been Baptized?” the preacher asked.
