“I don’t want to—”
The man didn’t hear. He pulled Neville on with him and they walked toward the waterfall of crying and stamping. The man did not let go. Robert Neville felt as if he were being dragged into a tidal wave.
“But I don’t—”
The tent had swallowed him then, the ocean of shouting, stamping, hand-clapping sound engulfed him. He flinched instinctively and felt his heart begin pumping heavily. He was surrounded now by people, hundreds of them, swelling and gushing around him like waters closing in. And yelling and clapping and crying out words Robert Neville couldn’t understand.
Then the cries died down and he heard the voice that stabbed through the half-light like knifing doom, that crackled and bit shrilly over the loud-speaker system.
“Do you want to fear the holy cross of God? Do you want to look into the mirror and not see the face that Almighty God has given you? Do you want to come crawling back from the grave like a monster out of hell?” The voice enjoined hoarsely, pulsing, driving.
“Do you want to be changed into a black unholy animal? Do you want to stain the evening sky with hellborn bat wings? I ask you—do you want to be turned into godless, night-cursed husks, into creatures of eternal damnation?”
“No!” the people erupted, terror-stricken. “No, save us!”
Robert Neville backed away, bumping into flailing-handed, white-jawed true believers screaming out for succor from the lowering skies.
“Well, I’m telling you! I’m telling you, so listen to the word of God! Behold, evil shall go forth from nation to nation and the slain of the Lord shall be at that day from one end of the earth even unto the other end of the earth! Is that a lie, is that a lie?”
“No! No!”
“I tell you that unless we become as little children, stainless and pure in the eyes of Our Lord—unless we stand up and shout out the glory of Almighty God and of His only begotten son, Jesus Christ, our Savior—unless we fall on our knees and beg forgiveness for our grievous offenses—we are damned! I’ll say it again, so listen! We are damned, we are damned, we are damned!
“Amen!”
“Save us!”
The people twisted and moaned and smote their brows and shrieked in mortal terror and screamed out terrible hallelujahs.
Robert Neville was shoved about, stumbling and lost in a treadmill of hopes, in a crossfire of frenzied worship.
“God has punished us for our great transgressions! God has unleashed the terrible force of His almighty wrath! God has set loose the second deluge upon us—a deluge, a flood, a world-consuming torrent of creatures from hell! He has opened the grave, He has unsealed the crypt, He has turned the dead from their black tombs—and set them upon us! And death and hell delivered up the dead which were in them! That’s the word of God! O God, You have punished us, O God, You have seen the terrible face of our transgressions, O God, You have struck us with the might of Your almighty wrath!”
Clapping hands like the spatter of irregular rifle fire, swaying bodies like stalks in a terrible wind, moans of the great potential dead, screams of the fighting living. Robert Neville strained through their violent ranks, face white, hands before him like those of a blind man seeking shelter.
He escaped, weak and trembling, stumbling away from them. Inside the tent the people screamed. But night had already fallen.
He thought about that now as he sat in the living room nursing a mild drink, a psychology text resting on his lap.
A quotation had started the train of thought, sending him back to that evening ten months before, when he’d been pulled into the wild revival meeting.
“This condition, known as hysterical blindness, may be partial or complete, including one, several, or all objects.”
That was the quotation he’d read. It had started him working on the problem again.
A new approach now. Before, he had stubbornly persisted in attributing all vampire phenomena to the germ. If certain of these phenomena did not fit in with the bacilli, he felt inclined to judge their cause as superstition. True, he’d vaguely considered psychological explanations, but he’d never really given much credence to such a possibility. Now, released at last from unyielding preconceptions, he did.
There was no reason, he knew, why some of the phenomena could not be physically caused, the rest psychological. And, now that he accepted it, it seemed one of those patent answers that only a blind man would miss. Well, I always was the blind-man type, he thought in quiet amusement.
Consider, he thought then, the shock undergone by a victim of the plague.
Toward the end of the plague, yellow journalism had spread a cancerous dread of vampires to all corners of the nation. He could remember himself the rash of pseudoscientific articles that veiled an out-and-out fright campaign designed to sell papers.
There was something grotesquely amusing in that; the frenetic attempt to sell papers while the world died. Not that all newspapers had done that. Those papers that had lived in honesty and integrity died the same way.
Yellow journalism, though, had been rampant in the final days. And, in addition, a great upsurge in revivalism had occurred. In a typical desperation for quick answers, easily understood, people had turned to primitive worship as the solution. With less than success. Not only had they died as quickly as the rest of the people, but they had died with terror in their hearts, with a mortal dread flowing in their very veins.
And then, Robert Neville thought, to have this hideous dread vindicated. To regain consciousness beneath hot, heavy soil and know that death had not brought rest. To find themselves clawing up through the earth, their bodies driven now by a strange, hideous need.
Such traumatic shocks could undo what mind was left. And such shocks could explain much.
The cross, first of all.
Once they were forced to accept vindication of the dread of being repelled by an object that had been a focal point of worship, their minds could have snapped. Dread of the cross sprang up. And, driven on despite already created dreads, the vampire could have acquired an intense mental loathing, and this selfhatred could have set up a block in their weakened minds causing them be blind to their own abhorred image. It could make them lonely, soul- lost slaves of the night, afraid to approach anyone, living a solitary existence, often seeking solace in the soil of their native land, struggling to gain a sense of communion with something, with anything.
The water? That he did accept as superstition, a carryover of the traditional legend that witches were incapable of crossing running water, as written down in the story of Tam O’Shanter. Witches, vampires—in all these feared beings there was a sort of interwoven kinship. Legends and superstitions could overlap, and did.
And the living vampires? That was simple too, now.
In life there were the deranged, the insane. What better hold than vampirism for these to catch on to? He was certain that all the living who came to his house at night were insane, thinking themselves true vampires although actually they were only demented sufferers. And that would explain the fact that they’d never taken the obvious step of burning his house. They simply could not think that logically.
He remembered the man who one night had climbed to the top of the light post in front of the house and, while Robert Neville had watched through the peephole, had leaped into space, waving his arms frantically. Neville hadn’t been able to explain it at the time, but now the answer seemed obvious. The man had thought he was a bat.
Neville sat looking at the half-finished drink, a thin smile fastened to his lips.
So, he thought, slowly, surely, we find out about them. Find out that they are no invincible race. Far from it; they are a highly perishable race requiring the strictest of physical conditions for the furtherance of their Godforsaken existence.
