themselves. Then they run singing at the enemy tribesmen, with the women alongside them carrying food and extra weapons and they fight hand to hand. Wounded enemy are always killed. It is considered shameful to ambush and fight from cover. If they prevail they carry off the enemy’s cattle. It is very plains-of-Troy, magnifique mais ce n’est pas la guerre against troops armed with Kalashnikovs.
The elders conversed and argued and at last they said we could have an age-set, the one called the Lion- men, aged seventeen, to train in the new way. Dol told them this would not compromise theirdheeng, that ever- present consideration among Dinka men, this too a part of the new dispensation. Then I said I wanted a girl age- set too. More arguing, but I was after all now the voice of Nhialic, and they agreed and said the Tawny Lion Cubs could join our war. Dol picked the twenty most likely of each sex and we went into basic training.
They were good kids and easy to train, in perfect physical shape to begin with, agile and tireless, and they took to marks-manship with delight and impressive skill. They were naturals with the machete and the bayonet. The hardest thing to teach them was silence and patience. Dinkas love to sing and make noise; they were not born ambushers. But the most remarkable thing about them was their ability to run. Any of them could’ve wiped the floor with a top-ranked AAU college track team, and that with a full combat load. I gave them two months. When they could maneuver and dig in and establish a perimeter and fire twelve shots into a number ten can at three hundred yards in less than a minute, and I had picked out the best of them as squad leaders, we took up our pathetic arms and went after themurahileen.
It is very demoralizing even for trained soldiers to be sniped at long-distance by an enemy you can’t see, and the tribal militias were mere bandits. They fired lots of bullets at random from their AKs and some of them charged us and we cut them down with the Brens. In a month we had cleared the whole country to the east of the rivers and took over two thousand head of cattle, as the Lord had promised, me riding ahead of the great herds on a black Baggara stallion, spoils of war, to the cheers and singing of all the tribe. And I divided the cattle among the fighters without regard to sex or clan and the people were angry because women had never owned wealth before, but I told them this is the newcieng given you by God who gave you the victory, and they listened, for my word was law.
Yes my word was law among the Peng and my word was dig dig with our Brit shovels, air raid shelters at Wibok and at every village, because I knew the militia would tell the GOS that there was a powerful SPLA force in the area, because how else could the mightymurahileen be defeated? Not by slaves.
One morning I awoke to the sound of gunfire and saw that some of my kids were shooting at a plane, which fortunately they didn’t hit because it was the Society Fokker from Pibor and things were falling out of it on chutes, including a man, who turned out to be Peter Mulvaney.
He had come to collect Nora’s ashes, and when he heard what I was doing here he insisted on coming. He said let the dead bury their dead, which was something Nora would have said if the situation was reversed and he asked what can I do for you and I said, I have warriors but I need infantry I need a battalion of infantry for I wish to hold this country. And he looked around at my people for a day or two and said it can be done, warriors can be turned into soldiers, it worked with the Irish and the Scots after all. So I taught him enough Dinka to give orders and insults and compliments, it was nearly like having Nora again, I was so happy, but then I asked Peter how come they let him use their plane to deliver supplies to us and he said you have friends in high places, by which I knew that the prioress general had heard about what I was doing and approved, and I thought another betrayal, Nora would have hated all this, I think, and I prayed for her forgiveness.
He was much better than I was, being a pro and all and he dressed the best of them in shirts from the Depot of the Damned and found packages of shoulder flashes and made half of them the Somerset Light Infantry and half the Royal Inniskilling Fusileers, which were the badges we had, divided them without regard to sex, age-set, or clan and he made them mock fight one another and compete in various ways, you have to break down any identity they have except the regimental he said and it was true, but painful all the same for them, church and regiment were the loyalties we wanted and also of course to Dol Biong, who understood the need for it, God bless him. And of course there were more recruits than we could handle now, and our original forty became the officers of them.
A month went by and then they came just after dawn rumbling up to Wibok: a truck full of infantry with a 12.7 mounted on the cab, then the command car, a Humber Pig 4?4, then the gun and the other three-tonners. They stopped about five hundred yards from the fort and began blasting away, and for the first time I heard the terrible sound of what was to be my gun shooting at me for the first and last time. Well this is no fun, Peter said, that’s an L70, it’ll take down this fort in about ten minutes and I said let’s get it, then. He took a squad of our best shots and I took the rest of our army and went out the back of the town and we made wide circles in both directions and of course they had no perimeter security at all. Peter’s group sniped all the gunners off the gun before they knew what was happening and then shot down all the officers. Most third world armies are specialized for shooting helpless civilians and this one was no exception. Leaderless, they ran around and fired in all directions, showing that automatic firepower is of no use if you aren’t hitting anything. It was over in forty minutes. The bearers came up, hacked the wounded to death with their machetes and stripped the corpses of boots, ammo, and weapons. We had two dead and ten wounded. In exchange we had the equipment of an infantry company and my gun. God forgive me I thought it was a good deal at the time.
Shortly after this, late in the day, we heard what sounded like artillery fire away to the east. Ride to the sounds of the guns is good doctrine, so we got into our new trucks and headed in that direction. There, about forty- five miles from the Akobo River and the Ethiopian border, we found an oil exploration team. The explosions we’d heard had been from seismic probes. The team had hired guards, but these all ran away when they saw who we were. The head of the team, Dr. Terry Richardson, a Canadian, invited me into the big RV he used as an office. It was air-conditioned, although it was the rainy season and cool for Sudan. He said they had not found anything significant as yet, and we talked a little about the exploration business, a civilized conversation until I told him that he was a prisoner of war and that I was confiscating all his gear. He said I couldn’t do that, as he had permits from the government of Sudan, and I had to tell him that he was no longer in Sudan. I believe that was the first time I declared the independence of my people.
By the spring of 1937, Mother General Roland, now aged eighty-five, understood that she was gravely ill and might not survive the year. She consequently did two things: first she went to Rome and met with Cardinal Ratti to seek his advice. At that period, most politically aware people understood that another European war was drawing near. Roland feared that, unlike the last one, it would be largely unsympathetic to nuns roaming the battlefields and caring for civilians, while it was likely, on the evidence of the Spanish Civil War then in progress, that there would be far more civilian casualties than ever before. The cardinal promised to consult his brother Pope Pius XI on the diplomatic aspects of this problem. Privately, he began to make available to the Society’s leadership relevant pieces of intelligence gathered from the excellent Vatican diplomatic service.
Her second action was to call a convocation of all the Sisterhood. On May 17, 1938, over seven hundred sisters?all who could be spared from the work?gathered at the Mother House in Nemours outside of Paris. Most of them were young women to whom Marie-Ange de Berville was a legend, and the ancient woman, their general, who now addressed them, was hardly less so. The speech she gave was never published, but so impressive was her delivery and so prescient were her remarks that many there would be able to reconstruct it later on. The present writer had the privilege of attending and recalls it well, although in the interests of perfect honesty, it must be said that a speech that purports to foretell the future is subject to modification in accordance with how events actually turn out. She predicted the European war, and the war came. She predicted that the women there assembled would find themselves belonging to nations at war with one another, and so it turned out. She predicted that civilians would bear the brunt of the fighting at a level not seen in Europe since the Thirty Years War, and this happened, too, although to an extent not even the pessimistic Mother General could have imagined. She spoke of the propensity of modern states to make war on civilians as a matter of policy, nor did she blanch at naming the culprits. She said that the Spanish and Italian and German Sisters might have to defy their governments in order to fulfill their vows of protection, and might have to discard their habits and work in secret. She closed the speech with an admission that she was dying and that it fell to them to elect her successor.
The following day they did, choosing Elisabeth Maria Sapenfeld as the third Mother General of the Society. Three days later, Otilie Roland departed this life after a stay on earth as remarkable as a fairy tale. Born in a Parisian cellar, a thief and prostitute by the age of twelve, a communard and atheist at sixteen, she remains a testament to the possibility of regeneration through love, and a testament also of the charisma and perspicacity of the Foundress, who saw in her what no one else ever had and through her example and the grace of God saved her for a life of glory and service. When some churchmen complained of Otilie’s unsavory antecedents, and the zeal with which the Society recruited from girls of the streets, the Foundress replied, with typical acerbity, “I can teach piety,
