had some of it, by informal report. They are neighbors of the Yoruba, which is where Santeria comes from. There’s a published account by a former so-called juju priest in which a white man is tortured to death to help Idi Amin’s career. True? Who knows? But I’ve never heard of it being part of the formal Yoruba religion. You said that drugs were involved? Yes? Then I would say that you are not dealing with religion, but with witchcraft.”
“What’s the difference?”
The deep-set black eyes hardened surprisingly. “Witchcraft, or sorcery, is about power, and religion is about grace. The religionist supplicates a supernatural power, and prays for spiritual benefits. The sorcerer attempts to bend occult forces to his will. The religionist prays, the sorcerer manipulates.”
“But religions make sacrifices, even human sacrifices, as you said.”
“Yes, but as part of a settled order of the universe. Santeria is largely concerned with divination and the direct experience of holiness. The santero, the babalawo, the members of an ile, are supplicants. They believe they are taking their places in a world ordered by Olodumare and impregnated by ashe, a kind of spiritual energy. Devotees desire to conform themselves to this energy through honoring the ancestors, through opening themselves to direct contact with the orishas, the spiritual beings who are different aspects of the Godhead, or through divination. This is why Santeria is identifiable as a religion. The sorcerer’s world on the other hand is not ordered in this way. It is chaotic, filled with violent and often malevolent powers, which the sorcerer seeks to understand and control. Control, do you see? At least that’s always been the theory.”
She stopped, her eyes drifting. Paz waited, keeping his face neutral. Then she looked at him, and it seemed to him that she read his thoughts.
“You are not a believer, are you, Detective Paz?”
“To tell the truth, I’m not.”
“Well, it’s a gift, and not given to everyone, at every time. But I should refine my position to say that sorcery and religion tend to blend around the edges. Submission to the will of God has never been very common. Most of us would wish to influence him, if we could, or to know what he has in store for us. You might say that Santeria itself fulfills that purpose among people who are nominally Catholic. This can blend imperceptibly into sorcery, and we then see the drugs, the curses, the love potions. Voudoun, as you know, which has antecedents similar to those of Santeria, has gone far in this direction. I recall a line of research that suggests just that, dark doings on the fringes of the Yoruba culture. Tour de Montaille and others.”
“Excuse me?”
“A name. Charles Apollon de la Tour de Montaille was a French officer who did a good deal of ethnography in West Africa, back around the turn of the last century. He published some short articles about his discovery of a cult group of some sort who claimed to have preceded the Yoruba, who actually taught them Ifa divination. He said furthermore that this group supported a clan, I suppose, of witches with remarkable powers. I can’t recall the name of the cult group, but I do recall there was a ritual involving the sacrifice of a pregnant woman. You didn’t mention it, but tell me: was the fetal brain excised?”
“Yes, it was,” said Paz, and felt a chill ripple his scalp. “So, what you’re saying is this mutilation reminds you of some tribal cult ritual described in a French anthropologist’s report around a hundred years ago.”
“Yes, and I wish I could remember more details, but, you know, it is nearly a hundred years since I was a student and read of it.” She laughed. “Or so it seems. But I’ll tell you something else. Much more recently there was a paper. Where was it?” She struck her temple with the heel of her hand. “My God, I am growing dim. No, it was not a published paper. It was sent to me by a journal to referee, and I recall that it referenced Tour de Montaille. The author?oh, what was his name? I can’t recall it. In any case, the author claimed to have found the same cult Tour de Montaille had studied so long ago. I tell you what?you have got me intrigued, young man. I will do some looking for you and perhaps I can find the paper. Would that be helpful?”
“It sure would. We’d be very grateful. But in the meantime, could you give me any ideas about the man I’m looking for? I mean, are there any particular likes or dislikes he might have? Like he wears only blue and can’t eat hamburgers?I mean assuming he thinks he’s some kind of sorcerer in that tradition.”
“I see, yes. Well, a man, certainly, with African contacts, and he has probably spent much time in West Africa. Doesn’t like to have his photograph taken, cuts his hair himself. A powerfully commanding personality, may be the head of a small group, political, let’s say, or an extended family. The number sixteen is important.”
“Sixteen?”
“Yes.” She tapped the opele. “If he uses this. The number is sacred to Ifa. Tell me, do you think you’ll find this man?”
“Well, we’ll do our best, but the fact is, the more time that passes after the murder, the harder it gets. Unless, God protect us, he does it again.”
“Oh, he will certainly do it again. As I recall, he has to do it four times within sixteen days. Or sixteen times in one hundred twenty-eight days. Or is that from some other ritual? I can’t recall. I’ll certainly have to look for that paper.”
The interview with Dr. Maria Salazar was the last substantive addition to the case file on Deandra Wallace for several days. Jimmy Paz and Cletis Barlow both had their snitches and they had come up blank. No African juju man was known to any of them. No one had seen or heard anything connected to the crime. The case did not vanish from their minds, but it had receded from the foreground, replaced by more recent slaughter.
Today’s corpse, the one they were on now, had been in life Sultana Davis, and had dwelled a street north of Deandra Wallace in a similar building, this one painted faded blue. Except that she was just as dead, Ms. Davis’s murder differed in all other respects from that of her predecessor-in-death. The chief suspect in the case was Ms. Davis’s estranged boyfriend, Jarell McEgan. He had gotten drunk, broken into Ms. Davis’s apartment the previous evening, provoked a violent argument, stabbed her twenty-one times with a steak knife, finished Ms. Davis’s alcohol, and made his escape in his car, or tried to, since he had merely turned on the ignition and passed out. There the police found him the next morning. He had blood on his hands, always a good clue, and on his clothes.
McEgan denied knowing anything about Ms. Davis or the blood, or the origin of the bloody fingerprints on Ms. Davis’s bottle of vodka. He was now cuffed and snoring in the back of a patrol car. Barlow was in the apartment still, making sure of the evidence. Paz was in the front seat of his car, with the door open, scratching on his steno pad, getting a head start on the 301, the investigative report. As he did so, he reflected, with some shame, on his effort to shape the Wallace killing into the far more familiar pattern represented by this one.
Barlow came out of the building with an armful of plastic evidence bags. He stashed them in the trunk and said, “Take a look at this.”
Paz got out of the car. Barlow pointed to the apartment house he had just left.
“That’s a four-story building there.”
Paz made a show of counting floors. “Yeah, Cletis. Four. You counted right, and here you told me you never went to college.”
“As the crackling of thorns under a pot, so is the laughter of a fool. You happen to look out the window of the vic’s apartment?”
“Why?”
“The Wallace woman’s place was on the second floor back. You probably can see into her kitchen pretty good from nearly the whole line of third-and fourth-floor apartments here, from the kitchens and the back bedrooms.”
“And you want me to hang around here and talk to all the residents.”
“Only those that’re home. You’ll want to come back this evening and speak to the people who’re at work now. I’ll go off and put our suspect into the system.”
“You’ll write up the three-oh-one?”
“No, you will. It is good for a man that he bear the yoke in his youth. Lamentations 1:27.”
The afternoon inhabitants of the building were women on pensions or welfare, the old, the unemployed, and a few crooks. At the end of three frustrating hours, he had nearly the same nothing he had started with, except that he had been offered sex once, dope twice, and a glass of iced tea, only the last of which he had accepted, from a Mrs. Meagher, sixty-eight. She lived with her two grandchildren, eight and fourteen, currently at school, their mother having recently died of the Virus, the children apparently healthy, praise Jesus, and would he like another sugar cookie? Paz confirmed that the Meagher apartment had a good view of the Wallace kitchen, but Mrs. Meagher had not seen anything out that window, her eyes not being what they were. Paz said he would return when the kids
