Roma.The novel of ancient Rome

goddess of the harvest. Sometimes the advice of the Sibylline verses actually makes sense!”

“Or was there another agenda?” said Gnaeus. His tone was suddenly grave. “Ceres is a favorite deity of the plebeians. Is it not true that the annual festival to commemorate her temple will be organized exclusively by plebeians, just as the annual festival to commemorate the Temple of Jupiter is organized by patricians?”

“Yes. Thus we’ll have a new plebeian festival to match the old patrician festival. What’s wrong with that?” asked Titus, with a sigh. He knew where Gnaeus’s argument was leading, for he had heard it before, from Appius Claudius; it was really quite amazing, how closely Gnaeus’s attitudes matched those of Titus’s father-in-law. Both men were endlessly suspicious of anything that might advance the political power of the plebeians. Claudius had maneuvered to have Titus oversee construction of the Temple of Ceres not because he approved of the project, but for reasons quite the opposite: “If it must be done, then better we put you in charge of the project, my boy, rather than some sycophant who wishes only to curry favor with the mob!”

Titus himself was largely apathetic about politics; if anything, he was sympathetic to the struggles of the plebs. His chief priorities were to determine the best design for any given project, to employ the best artists and artisans at the best prices, and to see the building progress from imagination to splendid reality.

Gnaeus shook his head. “If the plebeians continue to have their way, Titus, one morning you may wake up in a world you no longer recognize, where the lowest have usurped the highest, and the age-old prestige of a name like Potitius counts for nothing. Can you not see that the new plebeian festival indicates a dangerous shift in the balance of power? Since the birth of the republic, by this means and that, in small ways and large, the plebeian masses have ceaselessly conspired to wrest power from the patricians, always to the detriment of Roma’s security and prosperity.”

“Some would say they’ve merely been trying to wriggle out from under the patrician heel,” said Titus.

“They’ve refused to pay their debts, which is robbery! Some have refused military service, which is treason! And last year, they pulled the most outrageous stunt of all, their so-called ‘secession’ from the city. Thousands of them-men, women, and children-packed their things and left Roma altogether. They brought the city to a standstill, and refused to come back until their demands were met.”

“Were their demands unreasonable?”

“Of course they were! Appius Claudius fought like a lion to stop his fellow senators from capitulating, but they did. The plebs were granted their demands and that ended the secession. Now they’re allowed to elect their own magistrates. And what will these so-called aediles of the plebs do?”

“Their primary function is sacred-to guard the new Temple of Ceres.”

“And what will be kept in the temple? An archive of the Senate’s decrees. That was another of the plebs’ demands, that all the decrees of the Senate should be written down, so anyone who wishes may search them for discrepancies and scrutinize them for unfair treatment of the plebs.”

“Is it a bad thing, Gnaeus, that laws and proclamations should be written down? The kings ruled by spoken words. They could make promises with one breath and take them back with another. They could ruin a man’s life on a whim, then disclaim all responsibility. My grandfather, may Hercules bless him, taught me to respect the written word. That the laws should be duly and precisely recorded is not a bad thing.”

Gnaeus was unswayed. “Even worse than the aediles-much worse-are these other officers whom the plebeians can now elect, the so-called tribunes. From ancient times the people have been divided into tribes, so they call these representatives their tribunes-but I call them bullies and upstarts! Under the pretext of protecting common citizens from the alleged abuses of magistrates and senators, these tribunes of the plebs can summarily confiscate the property of anyone-anyone! — who they deem has threatened the physical well-being of a citizen. And where will the confiscated goods be deposited? In the Temple of Ceres, under guard of the aediles! And if any man should dare to threaten or in any way interfere with a tribune, that man can be exiled or even put to death!”

Titus sighed. “There have been abuses against the plebs. Once, in the year of the famine, I saw an old veteran being hounded by the hired ruffians of a senator. The veteran was crippled and in rags. He may have owed the senator money, but he clearly had no means to repay the debt, nor was he fit to work it off, no matter how much the ruffians shoved him about. The old man begged them for mercy. He finally tore off his tunic to show his battle scars-the wounds he had received fighting for Roma. If the tribunes had existed then, they could have put a stop to that shameful spectacle! And if the Temple of Ceres had existed, the veteran could have gone there for protection, because, among its other functions, it will serve as an asylum for the plebs.”

Gnaeus snorted. “I’ve heard that tired story about the abused veteran a hundred times before, and I’ve never believed it. No man worthy to be called a Roman veteran would show off his scars to escape paying a debt.”

Titus shook his head. “The temple will also house a center for distributing food to the poor. Does that offend you?”

“Indeed it does! How will the aediles purchase that food? With the confiscated wealth of patricians who’ve dared to offend the tribunes!” Gnaeus raised an eyebrow, then leaned back and crossed his arms. He exhaled a long breath. “Titus, dear Titus. I think I liked it better when I was a warrior and you were a builder, and we had no interests in common.”

“Membership in the Senate does not necessarily draw men together,” said Titus wryly. “But if my father-in- law and I can get along, despite our differences, then so can we, Gnaeus. You’ll find that I have few fixed opinions; in matter of politics, I follow the consensus. The only thing I truly care about is my passion for building.”

The conversation was joined by a feminine voice. “Did I hear you say something about distributing my food to the poor, Titus Potitius? Is my chickpea and millet porridge too common for your taste?”

Titus stood to acknowledge the appearance of Gnaeus’s mother in the garden. One needed to look no further than the graceful Veturia to see the model which had inspired her son’s erect posture and haughty demeanor. “Veturia! You misheard my comments. For your porridge, I have only the highest praise!”

“Good! I made it myself. No slave’s cooking will do for my son, on the rare occasion that finds him home from fighting Roma’s enemies!” From behind, she leaned over to embrace Gnaeus, who remained seated and reached up to grasp her hands and give her a kiss. The widow Veturia was still a very handsome woman, and Gnaeus unabashedly adored her. If only to make my mother proud of me, Gnaeus had once said, declaring his boyhood ambition to become Roma’s greatest warrior. At that moment, the mother of Coriolanus looked very proud indeed.

It was not every senator whose first speech before the august body set off a near-riot inside the chamber, and a full-scale riot outside.

The special appointment of the hero Coriolanus to the Senate was swiftly done. He was outfitted with a senatorial toga, and the day of his induction, if not as momentous as that of Appius Claudius, was nonetheless marked by all the proper ceremonies and speeches of welcome.

The fact that Gnaeus was a plebeian was not an impediment to his admission. A number of wealthy, powerful plebeians had been admitted into the ranks of the Senate. A small handful had even been elected consul, beginning with the great Brutus himself, though for any man not of patrician rank the attainment of the consulship posed a steep challenge. It was one thing to achieve nobilitas, the status of being among “the known,” which membership in the Senate conferred to a man and his descendents; it was quite another thing to attain the nobility’s highest honors. As Publius Pinarius had once remarked to Titus, approvingly, “To reach the very top in our brave new republic, it’s not enough merely to be noble; it’s necessary for that nobility to be covered with purple must like old wine, to be ancient and rusty like iron. That sort of status comes only with generations of breeding!”

If anyone might have opposed Gnaeus’s appointment to their ranks, it would have been the plebeian minority in the Senate who regularly put forth radical legislation and who knew very well where Gnaeus’s allegiances lay; but the plebs bided their time and did not speak against him. It was Gnaeus who spoke against them.

The more conservative senators had always opposed the establishment of the tribunes as protectors of the plebs. Some who had acquiesced to the necessity, in order to end the secession of the plebs, now regretted it. Yet no one, not even the reactionary Appius Claudius, dared to call publicly for the abolition of the tribunes. There was some question as to whether it would be even legal to do so; to interfere with the work of the tribunes was a crime punishable by exile or death, and could it not be argued that calling for their abolition amounted to interference with their work?

It was left to a man who knew no fear to do what Appius Claudius and his colleagues were afraid to do.