Eldest [en]

“You worship the concept of nothing?”

“No, Eragon. We do not worship at all.”

The thought was so alien, it took Eragon several moments to grasp what Oromis meant. The villagers of Carvahall lacked a single overriding doctrine, but they did share a collection of superstitions and rituals, most of which concerned warding off bad luck. During the course of his training, it had dawned upon Eragon that many of the phenomena that the villagers attributed to supernatural sources were in fact natural processes, such as when he learned in his meditations that maggots hatched from fly eggs instead of spontaneously arising from the dirt, as he had thought before. Nor did it make sense for him to put out an offering of food to keep sprites from turning the milk sour when he knew that sour milk was actually caused by a proliferation of tiny organisms in the liquid. Still, Eragon remained convinced that otherworldly forces influenced the world in mysterious ways, a belief that his exposure to the dwarves’ religion had bolstered. He said, “Where do you think the world came from, then, if it wasn’t created by the gods?”

“Which gods, Eragon?”

“Your gods, the dwarf gods, our gods... someone must have created it.”

Oromis raised an eyebrow. “I would not necessarily agree with you. But be as that may, I cannot prove that gods do not exist. Nor can I prove that the world and everything in it was not created by an entity or entities in the distant past. But I can tell you that in the millennia we elves have studied nature, we have never witnessed an instance where the rules that govern the world have been broken. That is, we have never seen a miracle. Many events have defied our ability to explain, but we are convinced that we failed because we are still woefully ignorant about the universe and not because a deity altered the workings of nature.”

“A god wouldn’t have to alter nature to accomplish his will,” asserted Eragon. “He could do it within the system that already exists... He could use magic to affect events.”

Oromis smiled. “Very true. But ask yourself this, Eragon: If gods exist, have they been good custodians of Alagaesia? Death, sickness, poverty, tyranny, and countless other miseries stalk the land. If this is the handiwork of divine beings, then they are to be rebelled against and overthrown, not given obeisance, obedience, and reverence.”

“The dwarves believe—”

“Exactly! The dwarves believe. When it comes to certain matters, they rely upon faith rather than reason. They have even been known to ignore proven facts that contradict their dogma.”

“Like what?” demanded Eragon.

“Dwarf priests use coral as proof that stone is alive and can grow, which also corroborates their story that Helzvog formed the race of dwarves out of granite. But we elves discovered that coral is actually an exoskeleton secreted by minuscule animals that live inside the coral. Any magician can sense the animals if he opens his mind. We explained this to the dwarves, but they refused to listen, saying that the life we felt resides in every kind of stone, although their priests are the only ones who are supposed to be able to detect the life in landlocked stones.”

For a long time, Eragon stared out the window, turning Oromis’s words over in his mind. “You don’t believe in an afterlife, then.”

“From what Glaedr said, you already knew that.”

“And you don’t put stock in gods.”

“We give credence only to that which we can prove exists. Since we cannot find evidence that gods, miracles, and other supernatural things are real, we do not trouble ourselves about them. If that were to change, if Helzvog were to reveal himself to us, then we would accept the new information and revise our position.”

“It seems a cold world without something... more.”

“On the contrary,” said Oromis, “it is a better world. A place where we are responsible for our own actions, where we can be kind to one another because we want to and because it is the right thing to do instead of being frightened into behaving by the threat of divine punishment. I won’t tell you what to believe, Eragon. It is far better to be taught to think critically and then be allowed to make your own decisions than to have someone else’s notions thrust upon you. You asked after our religion, and I have answered you true. Make of it what you will.”

Their discussion — coupled with his previous worries — left Eragon so disturbed that he had difficulty concentrating on his studies in the following days, even when Oromis began to show him how to sing to plants, which Eragon had been eager to learn.

Eragon recognized that his own experiences had already led him to adopt a more skeptical attitude; in principle, he agreed with much of what Oromis had said. The problem he struggled with, though, was that if the elves were right, it meant that nearly all the humans and dwarves were deluded, something Eragon found difficult to accept. That many people can’t be mistaken, he insisted to himself.

When he asked Saphira about it, she said, It matters little to me, Eragon. Dragons have never believed in higher powers. Why should we when deer and other prey consider us to be a higher power? He laughed at that. Only do not ignore reality in order to comfort yourself, for once you do, you make it easy for others to deceive you.

That night, Eragon’s uncertainties burst forth in his waking dreams, which raged like a wounded bear through his mind, tearing disparate images from his memories and mixing them into such a clamor, he felt as if he were transported back into the confusion of the battle under Farthen Dur. He saw Garrow lying dead in Horst’s house, then Brom dead in the lonely sandstone cave, and then the face of Angela the herbalist, who whispered, “Beware, Argetlam, betrayal is clear. And it will come from within your family. Beware, Shadeslayer!”

Then the crimson sky was torn apart and Eragon again beheld the two armies from his premonition in the Beor Mountains. The banks of warriors collided upon an orange and yellow field, accompanied by the harsh screams of gore-crows and the whistle of black arrows. The earth itself seemed to burn: green flames belched from scorched holes that dotted the ground, charring the mangled corpses left in the armies’ wake. He heard the roar of a gigantic beast from above that rapidly app—

Eragon jolted upright in bed and scrabbled at the dwarf necklace, which burned at his throat. Using his tunic to protect his hand, he pulled the silver hammer away from his skin and then sat and waited in the dark, his heart thudding from the surprise. He felt his strength ebb as Gannel’s spell thwarted whoever was trying to scry him and Saphira. Once again, he wondered if Galbatorix himself was behind the spell, or if it was one of the king’s pet magicians.

Eragon frowned and released the hammer as the metal grew cold again. Something’s wrong. I know that much, and I’ve known it for a while, as has Saphira. Too uneasy to resume the trancelike state that had replaced sleep for him, he crept from their bedroom without waking Saphira and climbed the spiral staircase to the study. There he unshuttered a white lantern and read one of Analisia’s epics until sunrise in an attempt to calm himself.

Just as Eragon put away the scroll, Blagden flew through the open portal in the eastern wall and, with a flutter of wings, landed on the corner of the carved writing desk. The white raven fixed his beady eyes on Eragon and croaked, “Wyrda!”

Eragon inclined his head. “And may the stars watch over you, Master Blagden.”

The raven hopped closer. He cocked his head to the side and uttered a barking cough, as if he were clearing his throat, then recited in his hoarse voice:

By beak and bone,

Mine blackened stone

Sees rooks and crooks

And bloody brooks!

“What does that mean?” asked Eragon.

Blagden shrugged and repeated the verse. When Eragon still pressed him for an explanation, the bird ruffled his feathers, appearing displeased, and cackled, “Son and father alike, both as blind as bats.”

“Wait!” exclaimed Eragon, jolting upright. “Do you know my father? Who is he?”

Blagden cackled again. This time he seemed to be laughing.

While two may share two,

And one of two is certainly one,

One might be two.