Eldest [en]

“It is an invasion of privacy, and you will learn many things from it that you never wanted to. However, this is for your own good and the good of the Varden. I can say from experience, and from watching other Riders experience the same, that this, above all else, will help you to understand what drives people. And understanding begets empathy and compassion, even for the meanest beggar in the meanest city of Alagaesia.”

They were quiet for a while, eating, then Oromis asked, “Can you tell me, What is the most important mental tool a person can possess?”

It was a serious question, and Eragon considered it for a reasonable span before he ventured to say, “Determination.”

Oromis tore the loaf in half with his long white fingers. “I can understand why you arrived at that conclusion — determination has served you well in your adventures — but no. I meant the tool most necessary to choose the best course of action in any given situation. Determination is as common among men who are dull and foolish as it is among those who are brilliant intellects. So, no, determination cannot be what we’re looking for.”

This time Eragon treated the question as he would a riddle, counting the number of words, whispering them out loud to establish whether they rhymed, and otherwise examining them for hidden meaning. The problem was, he was no more than a mediocre riddler and had never placed very high in Carvahall’s annual riddle contest. He thought too literally to work out the answers to riddles that he had not heard before, a legacy of Garrow’s practical upbringing.

“Wisdom,” he finally said. “Wisdom is the most important tool for a person to possess.”

“A fair guess, but, again, no. The answer is logic. Or, to put it another way, the ability to reason analytically. Applied properly, it can overcome any lack of wisdom, which one only gains through age and experience.”

Eragon frowned. “Yes, but isn’t having a good heart more important than logic? Pure logic can lead you to conclusions that are ethically wrong, whereas if you are moral and righteous, that will ensure that you don’t act shamefully.”

A razor-thin smile curled Oromis’s lips. “You confuse the issue. All I wanted to know was the most useful tool a person can have, regardless of whether that person is good or evil. I agree that it’s important to be of a virtuous nature, but I would also contend that if you had to choose between giving a man a noble disposition or teaching him to think clearly, you’d do better to teach him to think clearly. Too many problems in this world are caused by men with noble dispositions and clouded minds.

“History provides us with numerous examples of people who were convinced that they were doing the right thing and committed terrible crimes because of it. Keep in mind, Eragon, that no one thinks of himself as a villain, and few make decisions they think are wrong. A person may dislike his choice, but he will stand by it because, even in the worst circumstances, he believes that it was the best option available to him at the time.

“On its own, being a decent person is no guarantee that you will act well, which brings us back to the one protection we have against demagogues, tricksters, and the madness of crowds, and our surest guide through the uncertain shoals of life: clear and reasoned thinking. Logic will never fail you, unless you’re unaware of — or deliberately ignore — the consequences of your deeds.”

“If elves are so logical,” said Eragon, “then you must all agree on what to do.”

“Hardly,” averred Oromis. “Like every race, we adhere to a wide range of tenets, and, as a result, we often arrive at differing conclusions, even in identical situations. Conclusions, I might add, that make logical sense from each person’s point of view. And although I wish it were otherwise, not all elves have trained their minds properly.”

“How do you intend to teach me this logic?”

Oromis’s smile broadened. “By the oldest and most effective method: debating. I will ask you a question, then you will answer and defend your position.” He waited while Eragon refilled his bowl with stew. “For example, why do you fight the Empire?”

The sudden change of topic caught Eragon off guard. He had a feeling that Oromis had just reached the subject that he had been driving toward all along. “As I said before, to help those who suffer from Galbatorix’s rule and, to a lesser extent, for personal vengeance.”

“Then you fight for humanitarian reasons?”

“What do you mean?”

“That you fight to help the people who Galbatorix has harmed and to stop him from hurting any more.”

“Exactly,” said Eragon.

“Ah, but answer me this, my young Rider: Won’t your war with Galbatorix cause more pain than it will ever prevent? The majority of people in the Empire live normal, productive lives untouched by their king’s madness. How can you justify invading their land, destroying their homes, and killing their sons and daughters?”

Eragon gaped, stunned that Oromis could ask such a question — Galbatorix was evil — and stunned because no easy reply presented itself. He knew that he was in the right, but how could he prove it? “Don’t you believe that Galbatorix should be overthrown?”

“That is not the question.”

“You must believe it, though,” persisted Eragon. “Look what he did to the Riders.”

Dunking his bread in his stew, Oromis resumed eating, letting Eragon fume in silence. When he finished, Oromis folded his hands in his lap and asked, “Have I upset you?”

“Yes, you have.”

“I see. Well then, continue to ponder the matter until you find an answer. I expect it to be a convincing one.”

BLACK MORNING GLORY

They cleared the table and took the dishes outside, where they cleaned them with sand. Oromis crumbled what remained of the bread around his house for the birds to eat, then they returned inside.

Oromis brought out pens and ink for Eragon, and they resumed his education of the Liduen Kvaedhi, the written form of the ancient language, which was so much more elegant than the humans’ or dwarves’ runes. Eragon lost himself in the arcane glyphs, happy to have a task that required nothing more strenuous than rote memorization.

After hours spent bent over the paper sheets, Oromis waved a hand and said, “Enough. We will continue this tomorrow.” Eragon leaned back and rolled his shoulders while Oromis selected five scrolls from their nooks in the wall. “Two of these are in the ancient language, three are in your native tongue. They will help you to master both alphabets, as well as give you valuable information that would be tedious for me to vocalize.”

“Vocalize?”

With unerring accuracy, Oromis’s hand darted out and plucked a massive sixth scroll from the wall, which he added to the pyramid in Eragon’s arms. “This is a dictionary. I doubt you can, but try to read it all.”

When the elf opened the door for him to leave, Eragon said, “Master?”

“Yes, Eragon?”

“When will we start working with magic?”

Oromis leaned on one arm against the doorway, caving in on himself as if he no longer possessed the will to remain upright. Then he sighed and said, “You must trust me to guide your training, Eragon. Still, I suppose it would be foolish of me to delay any longer. Come, leave the scrolls on the table, and let us go explore the mysteries of gramarye.”

On the greensward before the hut, Oromis stood looking out over the Crags of Tel’naeir, his back to Eragon, his feet shoulder width apart, and his hands clasped in the small of his back. Without turning around, he asked, “What is magic?”

“The manipulation of energy through the use of the ancient language.”

There was a pause before Oromis responded. “Technically, you are correct, and many spellcasters never understand more than that. However, your description fails to capture the essence of magic. Magic is the art of thinking, not strength or language — you already know that a limited vocabulary is no