'No medical school wants a cadaver after an autopsy. You want your body intact.'
'So the thieves made a mistake.'
'There was no mistake,' said the coroner vehemently. 'The man who murdered her stole her body.'
'Control yourself, Hugel,' said the mayor. 'You are wild.'
'I am in perfect control.'
'I don't take your meaning. You are saying that Miss Riverford's murderer broke into the morgue last night and absconded with his victim's corpse?'
'Precisely,' said Hugel.
'Why?'
'Because there is evidence on the girl, on her body, evidence he did not want us to have.'
'What evidence?'
The coroner's jaws were working so hard his temples had turned a shade of plum. 'The evidence is — it is — I am not yet sure what it is. That is why we must get the body back!'
'Hugel,' said the mayor, 'you have locks on the morgue, do you not?'
'Certainly.'
'Good. Was the lock broken this morning? Was there any evidence of a burglary?'
'No,' Hugel allowed grudgingly. 'But anyone with a decent skeleton key — '
'Mr Coroner,' said McClellan, 'here is what you will do: make it known to your people immediately that there will be a fifteen-dollar reward to whoever 'finds' the Riverford girl at one of the medical schools. Twenty-five dollars if they find her today. That will bring her back. Now: you will excuse me; I'm very busy. Good day.' As Hugel reluctantly turned to leave, the mayor suddenly looked up from his desk. 'Wait a moment. Wait a moment. Did you say the Riverford girl was asphyxiated?'
'Yes,' said the coroner. 'Why?'
'How asphyxiated?'
'By ligature.'
'She was garroted?' asked McClellan.
'Yes. Why?'
The mayor ignored the coroner's question for a second time. 'Were there any other wounds on her body?'
'It was all in my report,' answered the aggrieved Hugel, to whom the knowledge that the mayor had not read his report was a fresh indignity. 'The girl was whipped. There were lacerations on the posterior, spine, and chest. In addition, she was cut twice, by an extremely sharp blade, at the intersection of the S-two and L-two dermatomes.'
'Where? In English, Hugel.'
'On the upper inner thigh of each leg.'
'In the name of God,' replied the mayor.
I went down for a late breakfast, trying to sort out my encounter with Miss Acton. Jung was there, reading an American newspaper. I joined him. The others had set off for the Metropolitan Museum. Jung stayed behind, he explained, because he was going to pay a call this morning on Dr Onuf, a neuropsychiatrist at Ellis Island.
It was my first time alone with Jung. He appeared to be in one of his animated, outgoing moods. He had slept all yesterday afternoon, he said, and the long nap had done him a world of good. Indeed, the pallor that had worried me yesterday was visibly improved. His opinion of America, he told me, was also improving. 'Americans merely lack literature,' he said, 'not all culture.'
Jung meant this, I think, as a compliment. Nevertheless, wanting to show that Americans were not entirely illiterate, I described to him the story of the Astor Place Shakespeare riot.
'So the Americans wanted a muscular American Hamlet,' Jung mused, shaking his head. 'Your story confirms my point. A masculine Hamlet is a contradiction in terms. As my great-grandfather used to say, Hamlet represents man's feminine side: the intellectual, the inward soul, sensitive enough to see the spiritual world but not strong enough to bear the burden it imposes. The challenge is to do both: to hear the voices of the other world but live in this one — to be a man of action.'
I was puzzled by the 'voices' Jung referred to — perhaps the unconscious? — but delighted to find he had an opinion about Hamlet. 'You are describing Hamlet almost exactly as Goethe did,' I said. 'That was Goethe's explanation of Hamlet's inability to act.'
'I believe I said it was my great-grandfather's view,' Jung replied, sipping his coffee.
It took me a moment. 'Goethe was your greatgrandfather?'
'Freud prizes Goethe above all poets,' was Jung's reply. 'Jones, by contrast, calls him a dithyrambist. Can you imagine? Only an Englishman. I cannot understand what Freud sees in him.' The Jones to whom Jung referred was surely Ernest Jones, Freud's British follower, now living in Canada and expected to join our party tomorrow. I had concluded that Jung meant to avoid my question, but then he added, 'Yes, I am Carl Gustav Jung the third; the first, my grandfather, was Goethe's son. It is well known. The allegations of murder were of course ridiculous.'
'I didn't know Goethe was accused of murder.'
'Goethe — certainly not,' Jung answered indignantly. 'My grandfather. Evidently I resemble him in every way. They arrested him for murder, but it was a pretext. He wrote a murder novel, though, The Suspect — quite good — about an innocent man charged with murder; or at least one supposes him innocent. That was before von Humboldt took him under his protection. You know, Younger, I could almost wish your university had not bestowed equal honors on Freud and myself. He is very sensitive on such matters.'
I could not well reply to this abrupt turn in Jung's conversation. Clark was not bestowing equal honors on Freud and Jung. As everyone knew, Freud was the centerpiece of Clark's celebration, the keynote speaker, delivering five full lectures, while Jung was a last-minute substitute for a panelist who had canceled.
But Jung did not wait for an answer. 'I understand you asked Freud yesterday if he was a believer. A perceptive question, Younger.' This was another first: Jung had not previously shown a favorable reaction to anything I said. 'No doubt he told you he was not. He is a genius, but his insight has endangered him. One who spends his whole life examining the pathological, stunted, and base may lose sight of the pure, the high, the spirit. I for one don't believe the soul is essentially carnal. Do you?'
'I am not sure, Dr Jung.'
'But you are not drawn to the idea. It is not inherently appealing to you. To them, it is.'
I had to ask him to whom he was now referring.
'All of them,' Jung answered. 'Brill, Ferenczi, Adler, Abraham, Stekel — the lot. He surrounds himself with this — this kind. They all want to tear down whatever is high, to reduce it to genitalia and excrement. The soul is not reducible to the body. Even Einstein, one of their own, does not believe that God can be eliminated.'.'Albert Einstein?'
'He is a frequent dinner guest at my house,' replied Jung. 'But he too has this same inclination to reduce. He would reduce the entire universe to mathematical laws. It is clearly a characteristic of the Jewish mind. The Jewish male, that is. The Jewish female is simply aggressive. Brill's wife is typical of the race. Intelligent, not unattractive, but so very aggressive.'
'I believe Rose is not Jewish, Dr Jung,' I said.
'Rose Brill?' Jung laughed. 'A woman with that name can be of only one religion.'
I made no reply. Jung had evidently forgotten that Rose's name had not always been Brill.
'The Aryan, 'Jung went on, 'is mythic by nature. He does not try to bring everything down to man's level. Here in
America, there is a similar tendency to reduce, but it is different. Everything here is made for children. All is made simple enough for children to understand: the signs, the advertisements, everything. Even the gait with which people walk is childlike: swinging the arms, like so. I suspect it is the result of your intermingling with the Negro. They are a good-natured race and very religious, but so very simple- minded. They exercise a tremendous influence on you; I notice your Southerners actually speak with the Negro's accent. This is also the explanation of your country's matriarchy. Woman is undoubtedly the dominant figure in America. You American men are sheep, and your women play the ravening wolves.'
I did not like the color in Jung's face. At first I had deemed it an improvement; now he seemed too flushed. The workings of his mind worried me too, for several different reasons. His conversation was disjointed, his logic
