The Secret Soldier

clouds of dust. Bakr downshifted into second, floored the engine. His tires caught, and the Toyota lurched forward. Bakr feathered the steering wheel, turned right, cutting across the dune to regain speed. Then he hit another soft patch and sank into the sand and came almost to a halt.

On the dunes, momentum was the only way to survive. On a slope this steep, the sand under Bakr’s downhill tires would cave as soon as he stopped moving. In seconds, he would be rolling sideways. He wouldn’t stop until he hit the bowl at the base of the dune. By then the Toyota would be a steel pancake, with him as filling. Worst case, he would trigger a sandslide that would envelop him. Neither he nor the truck would ever be found.

The engine knocked. Bakr downshifted again. He was in first now, no more gears left. With no alternative, he slammed the truck into reverse, floored the gas, and spun the steering wheel hard left. His best chance was to point the truck downward and then race down the dune. He’d be stuck in the soft sand at the bottom, for sure. The Land Cruiser would be a loss. No way could Nuri winch it out. But he had no choice.

The engine roared. His tires gripped the sand. The nose of the Land Cruiser pulled right, giving Bakr an extraordinary view down the face of the dune. Rivulets poured down from his tires. Bakr feathered the gas and rode backward up the dune as if Allah himself were tugging him free. Save me now and I am your servant for eternity, he thought—

He popped the clutch, grabbed the gearstick, and slammed the truck into first—

But as he did, a slab of sand broke under his front tires and the Land Cruiser’s front end lurched down. The back wheels came off the ground—

And even before Bakr registered what was happening, the Land Cruiser began to flip, tail over nose over tail, eight loops in all, before coming to rest right side up.

The back of the truck was crushed. Yet the front somehow survived. The windshield pillars were intact, though the glass itself had popped out halfway up the dune. Sand filled half of the passenger compartment, covering Bakr to his waist. But his only real injury was the broken nose he had suffered when his face slammed into the steering wheel.

Bakr unbuckled his belt and drove his shoulder into the door to pop it open. Sand plunged out of the Toyota and rejoined the desert. Bakr stepped down, took one shaky step, another. Then he began to run, his legs pumping, slipping, kicking up sand, blood streaming over his chin. He looked up at the unbroken blue sky. Still alive. Hamdulillah. Thanks be to God.

For the rest of his life, Bakr would remember that moment as “the calling.” He knew he wasn’t a prophet. Muhammad was the last prophet, and only an infidel would think otherwise. But he had no doubt that Allah had saved him that day in the desert. Allah had heard his prayer. Bakr would never forget the vow he’d taken. Save me now and I am your servant for eternity.

A PROMISE THAT LEFT the question of what exactly Bakr had been called to do. But he didn’t need long to figure out the answer. In August 1990, five years before “the calling,” Saddam Hussein had invaded Kuwait. The little sheikhdom was Iraq’s nineteenth province, Saddam said. He was putting it in its rightful place. Kuwait had even more oil per capita than did Saudi Arabia, and as a rule, Kuwaitis didn’t enjoy manual labor, including the labor of defending their borders. They fled even before Saddam’s tanks arrived.

The Iraqi attack terrified the House of Saud, too. The Kingdom’s army was hardly more capable than its Kuwaiti counterpart. If Saddam decided that eastern Saudi Arabia was actually Iraq’s twentieth province, the Kingdom couldn’t stop him.

But the United States could. And the United States preferred the Saud family to Saddam. A half-million American troops headed to the Saudi desert. As he would twelve years later, Saddam dared the United States to attack. The result was a butt-whupping that brought to mind nothing so much as a one-round Mike Tyson knockout. The ground war to force Iraq out of Kuwait began in January 1991. It also ended in January 1991. The hostilities lasted four days before Saddam’s supposedly mighty armies fled.

The United States didn’t bother to chase them. America would later regret that decision. But at the time it seemed like the safest course. With the war over, oil prices dropped. The Kuwaitis came home from the exile they’d endured at five-star hotels in London. New York City threw a ticker-tape parade. Then everyone more or less forgot that the Gulf War had ever happened. Except for Saddam. And a few million Saudis.

MUHAMMAD DIED IN THE Arabian town of Medina on June 8, 632 A.D., two decades after bringing Islam to the world. In the years that followed, the men who had prayed with him wrote down everything he had said for posterity. His words were collected in books of hadith, or narrations. The hadith are not part of the Quran, which Muslims consider the actual word of God. But they are vital nonetheless. One of the most important came on Muhammad’s deathbed, when he decreed that “two religions should not exist together in the peninsula of the Arabs.”

In practice, the hadith has never been strictly enforced. Tens of thousands of Christians work in Saudi Arabia, although they are not supposed to pray inside the Kingdom. But the flood of American soldiers onto Saudi soil in 1990 was an incitement that conservative Muslims could not ignore. The presence of hundreds of thousands of infidels, including many women, ran against the express wishes of the prophet. Clerics all over Saudi Arabia turned their anger against the United States. When some soldiers remained in the Kingdom even after the Gulf War ended, the clerics grew even more infuriated.

Tathlith lay almost a thousand miles from the American bases. But at Bakr’s mosque, the local cleric — a man named Farouk, one of Bakr’s eleven uncles — preached about the threat the Americans posed as if their tanks were just over the horizon. Every Friday at noon, he explained that the United States always sided with the Jews against Islam. American weapons enabled the Israelis to control the Palestinians and occupy land that belonged to Muslims. In fact, the Jews ran the United States. Because of them, America had a hundred nuclear missiles pointed at Mecca. Only Allah’s divine strength stopped them from vaporizing the Grand Mosque and Kaaba.

Farouk didn’t limit his criticism to the United States. Clerics in the Kingdom were not supposed to attack the royal family, which spent billions of dollars supporting mosques and religious schools. To make sure that the clerics were staying in line, the Ministry of Islamic Affairs sent monitors to the Friday sermons. But like many clerics, Farouk had tired of princes who gambled and whored and drank their way across Europe. During sermons, he avoided talking about the royal family. But afterward, in the mosque’s back offices, he made sure his followers knew his opinion. The House of Saud failed to follow Islamic law. To preserve their power, the princes had violated Muhammad’s hadith and had accepted Crusaders on sacred Arabian soil.

Under these circumstances, jihad to restore Islam to its rightful place was not merely a choice but an obligation. The Saud family, the puppets of the United States, could not be allowed to rule Mecca and Medina forever.

Bakr had heard these sermons for years before his near-death experience on the dune. He never questioned them. Why would he? Aside from a few trips to Mecca and Medina, he rarely left Tathlith. Nearly all his closest friends were also blood relatives. He had been raised to accept the word of his father without question, and to venerate Farouk for his knowledge of the Quran.

The Friday after Allah saved him, Bakr visited his uncle and explained what had happened in the desert. The bridge of his broken nose throbbed as he told the story.

“And you say the car flipped eight times.”

“I don’t count them, but that’s what Nuri said, yes. Is it a sign, uncle?”

“Have you had any dreams since then?” Observant Muslims took dreams seriously as potential signals from Allah. In this, they followed the example of Muhammad, who was often guided by dreams.

“Yes, uncle.”

“Tell me, then.”

“In one, I’m riding a horse over the desert. I want the horse to turn, but it won’t. It rides faster than any horse ever has. Then it throws me. But I’m not hurt. I land on the sand. I’m lost, but I’m not afraid. I see a flock of sheep and follow them. Then the desert turns into a highway. In the distance I see a stone, black like the Kaaba. The sheep run ahead, but a truck smashes them. The driver is made of glass. Beside him is a demon with yellow eyes. The truck bears down on me. And then — well, then I woke.”

“You’re trying to reach the Kaaba. But the corruption of our rulers stops you. It makes perfect sense.”

“So everything that’s happened, it’s part of a plan?”

“You’ve been chosen. There’s no other explanation.”