The girl.

He couldn’t bring himself to voice her name, lest, like Eurydice, she should disappear at the first sign of attention. Instead he savored the residue of her voice, her eyes, her lips. Her kiss. Her body. God, he hadn’t had a dream like that since he lived in his grandmother’s house. Hadn’t been that naively optimistic since his father had been alive.

And all of a sudden there was the other image, one that was never far from his thoughts, waking or sleeping. His father. Dressed in his three-piece suit, creases pressed, collar starched, every hair in place—a perfect imitation of Uncle Jimmy, as if sartorial splendor could mask the failure of his life. But in this memory one detail was out of place; namely, the noose that had jerked the tie from his father’s waistcoat, so that it hung in front of his chest in grotesque echo of the tongue that bulged from his mouth. And the crowning glory: the piece of paper pinned to his jacket like a teacher’s note on a toddler’s shirt:

PUTO DEUS FIO.

The line was Emperor Vespasian’s, uttered just before he died: I am becoming a god. His father had missed the first word of the quotation, however: vae, which could be translated as “alas” or “woe” or just plain “damn.” Leave it to his dad to get it wrong right up till the end.

Chandler’s eyes snapped open. Light filled the room, outlining everything in sharp relief, from the stacks of books piled three deep against the walls to the stack of dishes nearly as high in the kitchenette. He pressed his finger to the bridge of his nose to see if he’d fallen asleep wearing his glasses, but even as he did so, he saw them folded up on the bedside table. But still. The single room of his apartment, from the crumbs on the carpet to the cracks on the ceiling, was crystalline as a photograph. Weird.

He sprang from bed, his limbs snapping with energy. That was when he saw the bird. The mourning dove that had awakened him. It sat on the sill of the open window over the sink, pecking at crumbs of food on the topmost plate.

“Hey, little fellow. I didn’t know your kind liked Chinese food.”

The bird cocked one dark eye at him. Claws as thin and sharp as freshly sharpened pencil lead clicked and clacked over the sill, and its head and throat were a pearly gray that reminded him of something. The color of the girl’s dress, that was it. He still didn’t say her name. Didn’t even think it.

He walked toward the bird slowly, worried that it might fly into the room. He talked to it softly, but the bird seemed completely unbothered by his approach. He was five feet from it, three, he was standing at the counter’s edge. He reached toward the animal with his right hand.

“Don’t be scared, little guy. I just want to make sure—”

Just before his hand touched it, the bird looked up. Cocked that one eye at him again. Except this time when Chandler looked into the eye he seemed to fall down it as though the dove’s eye was an impossibly deep well. All the way down at the bottom a round, pale face stared up at him out of the inky water, only to disappear when he splashed through.

Naz.

He heard glass breaking, felt a sharp pain in his hand. The next thing he knew, he was standing over the kitchen sink. The window was closed, the glass in the bottom left pane broken. A thin trickle of blood ran down his hand and there was no sign of a bird. The dishes were still there, though, reeking faintly of mildew.

For a moment he stared at the blood trickling down his hand as though it might turn out to be another hallucination. He could feel the tiny pressure as the warm red stream pressed on each hair of his wrist, felt the weight of it pressing on the very vein that was pumping more blood to the wound. He stared at it until he was sure it was real, because if the blood was real, if the cut was real, then that meant she was real too. Only when he was absolutely sure did he say her name out loud.

“Naz.”

The word rippled into the world like a sonic cry. Out and out it went, but nothing bounced back. But that didn’t mean she wasn’t real. It just meant she was lost, and he would have to find her. Like Eurydice, he told himself again, and did his best to forget how that story ended. Then, catching himself, he chuckled sheepishly.

“I have got to stop drinking on an empty stomach.”

His protest rang hollow. He had no headache, no sign of a hangover. He wasn’t even hungry, even though he usually woke up starving after a bender. He remembered drinking the day before—remembered drinking a lot—but it seemed to have had no effect. He looked at his body for some sign that he’d had sex but found no incriminating marks. Not that he usually found marks after sex, but still. After an encounter like that, you’d think there’d be some trace. But that made him think of his eyes. Of his oddly clear vision. He’d worn glasses for nearly two years now, and his deteriorating eyesight was the kind of thing that was supposed to get worse, not better. So why was he seeing with 20/20 vision this morning—20/15, 20/10—and why did he feel like it had something to do with what happened last night?

What happened last night?

“Nothing happened last night,” he said out loud, but this protest was even more unconvincing than the last.

He filled the percolator and set it on one ring of his hot plate, opened the fridge, put a pan on the other ring of the hot plate, dropped in half a stick of butter and, while it melted, cracked a couple of eggs into a bowl. When the butter was sizzling, he poured the eggs in and scrambled them quickly, dumped some salt and pepper on top, ate them out of the pan. The coffee was done by then, and he poured himself a cup, added three teaspoons of sugar, and, more or less on instinct, sat down in front of his typewriter. He reached for his glasses by reflex, but they only blurred his vision—for a moment, anyway, and then it cleared again. He took his glasses off and the same thing happened: his sight blurred, then cleared, the sentence at the top of the page springing out in bold relief:

Toward the end of the Achaemenid era, the fire principle, atar, representing fire in both its burning and unburning aspect, became embodied in a demigod Adar, a divine elemental akin to the four winds of ancient Greece: Boreas, Zephyrus, Eurus, and Notus.

It was the thousandth incarnation of a sentence he’d been writing for the past three months. His goal was to trace the history of fire through the world’s religions, from Akhenaten’s replacement of Amun with the sun god Ra in ancient Egypt to Prometheus’s theft of fire from the gods in Greece to the Persian incarnation of Adar and onward. His intention was to show how the sun, the giver of all life, is first deified (Ra), then demystified (Prometheus), then resignified (Adar) as human beings realize that fire, like a stallion, can be only partially tamed—which is why most religions contain an apocalyptic vision of the earth consumed by flames in a final judgment against mankind’s

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