was a savage witticism the men had, which Jurgis had to have explained to him. Old man Jones was great on missions and such things, and so whenever they were doing some particularly disreputable job, the men would wink at each other and say, 'Now we're working for the church!'
One of the consequences of all these things was that Jurgis was no longer perplexed when he heard men talk of fighting for their rights. He felt like fighting now himself; and when the Irish delegate of the butcher-helpers' union came to him a second time, he received him in a far different spirit. A wonderful idea it now seemed to Jurgis, this of the men—that by combining they might be able to make a stand and conquer the packers! Jurgis wondered who had first thought of it; and when he was told that it was a common thing for men to do in America, he got the first inkling of a meaning in the phrase 'a free country.' The delegate explained to him how it depended upon their being able to get every man to join and stand by the organization, and so Jurgis signified that he was willing to do his share. Before another month was by, all the working members of his family had union cards, and wore their union buttons conspicuously and with pride. For fully a week they were quite blissfully happy, thinking that belonging to a union meant an end to all their troubles.
But only ten days after she had joined, Marija's canning factory closed down, and that blow quite staggered them. They could not understand why the union had not prevented it, and the very first time she attended a meeting Marija got up and made a speech about it. It was a business meeting, and was transacted in English, but that made no difference to Marija; she said what was in her, and all the pounding of the chairman's gavel and all the uproar and confusion in the room could not prevail. Quite apart from her own troubles she was boiling over with a general sense of the injustice of it, and she told what she thought of the packers, and what she thought of a world where such things were allowed to happen; and then, while the echoes of the hall rang with the shock of her terrible voice, she sat down again and fanned herself, and the meeting gathered itself together and proceeded to discuss the election of a recording secretary.
Jurgis too had an adventure the first time he attended a union meeting, but it was not of his own seeking. Jurgis had gone with the desire to get into an inconspicuous corner and see what was done; but this attitude of silent and open-eyed attention had marked him out for a victim. Tommy Finnegan was a little Irishman, with big staring eyes and a wild aspect, a 'hoister' by trade, and badly cracked. Somewhere back in the far-distant past Tommy Finnegan had had a strange experience, and the burden of it rested upon him. All the balance of his life he had done nothing but try to make it understood. When he talked he caught his victim by the buttonhole, and his face kept coming closer and closer—which was trying, because his teeth were so bad. Jurgis did not mind that, only he was frightened. The method of operation of the higher intelligences was Tom Finnegan's theme, and he desired to find out if Jurgis had ever considered that the representation of things in their present similarity might be altogether unintelligible upon a more elevated plane. There were assuredly wonderful mysteries about the developing of these things; and then, becoming confidential, Mr. Finnegan proceeded to tell of some discoveries of his own. 'If ye have iver had onything to do wid shperrits,' said he, and looked inquiringly at Jurgis, who kept shaking his head. 'Niver mind, niver mind,' continued the other, 'but their influences may be operatin' upon ye; it's shure as I'm tellin' ye, it's them that has the reference to the immejit surroundin's that has the most of power. It was vouchsafed to me in me youthful days to be acquainted with shperrits' and so Tommy Finnegan went on, expounding a system of philosophy, while the perspiration came out on Jurgis' forehead, so great was his agitation and embarrassment. In the end one of the men, seeing his plight, came over and rescued him; but it was some time before he was able to find any one to explain things to him, and meanwhile his fear lest the strange little Irishman should get him cornered again was enough to keep him dodging about the room the whole evening.
He never missed a meeting, however. He had picked up a few words of English by this time, and friends would help him to understand. They were often very turbulent meetings, with half a dozen men declaiming at once, in as many dialects of English; but the speakers were all desperately in earnest, and Jurgis was in earnest too, for he understood that a fight was on, and that it was his fight. Since the time of his disillusionment, Jurgis had sworn to trust no man, except in his own family; but here he discovered that he had brothers in affliction, and allies. Their one chance for life was in union, and so the struggle became a kind of crusade. Jurgis had always been a member of the church, because it was the right thing to be, but the church had never touched him, he left all that for the women. Here, however, was a new religion—one that did touch him, that took hold of every fiber of him; and with all the zeal and fury of a convert he went out as a missionary. There were many nonunion men among the Lithuanians, and with these he would labor and wrestle in prayer, trying to show them the right. Sometimes they would be obstinate and refuse to see it, and Jurgis, alas, was not always patient! He forgot how he himself had been blind, a short time ago—after the fashion of all crusaders since the original ones, who set out to spread the gospel of Brotherhood by force of arms.
