It was Uncle William who had instructed Robyn until she was as advanced in formal education as he was himself, and who had then aided and abetted her in the great deception of which she could never bring herself to be ashamed. In 1854 no hospital medical school in all of England would enrol a woman amongst their student body.
With her uncle's help, and active connivance, she had enrolled, using his sponsorship and the assertion that she was his nephew at St. Matthew's Hospital in the east end of London.
It helped that her name needed only changing from Robyn to Robin, that she was tall and small-breasted, that her voice had a depth and huskiness that she could exaggerate. She had kept her thick, dark hair cropped short, and learned to wear trousers with such panache that ever since, the tangle of petticoats and crinolines around her legs had irritated her.
The hospital governors had only discovered the fact that she was a woman after she had obtained her medical qualification from the Royal College of Surgeons at the age of twenty-one. They had immediately petitioned the Royal College to withdraw the honour, and the ensuing scandal had swept the length and breadth of England, made more fascinating by the fact that she was the daughter of Doctor Fuller Ballantyne, the famous African explorer, traveller, medical missionary and author. 'in the end, the governors of St. Matthew's had been forced to retreat, for Robyn Ballantyne and her Uncle William had found a champion in the small, rotund person of Oliver Wicks, editor of the Standard.
With a true journalist's eye, Wicks had recognized good copy, and in a scathing editorial had called upon the British tradition of fair play, ridiculed the dark hints of sexual orgies in the operating rooms and pointed up the considerable achievement of this bright and sensitive young girl against almost insurmountable odds. Yet even when her qualification had been confirmed, it was for her only a short step along the road back to Africa, on which she had determined so long ago.
The venerable directors of the London Missionary Society had been considerably alarmed by the offer of the services of a woman. Missionary wives were one thing, were indeed highly desirable to shield the missionaries themselves against physical blandishments and temptations amongst the unclothed heathen, but a lady missionary was another thing entirely.
There was a further complication which weighed heavily against Doctor Robyn Ballantyne's application. Her father was Fuller Ballantyne, who had resigned from the Society six years previously before disappearing once again into the African hinterland; in their eyes he had completely discredited himself. It was clear to them that the father was more interested in exploration and personal aggrandizement than in leading the benighted heathen into the bosom of Jesus Christ. In fact, so far as they were aware, Fuller Ballantyne had made only one convert in all his thousands of miles of African travel, his personal gunbearer.
He seemed to have made himself a crusader against the African slave trade, rather than an emissary of Christ. He had swiftly changed his first missionary station in Africa into a sanctuary for runaway slaves.
The station at Koloberg had been on the southern edge of the great Kalahari Desert, a little oasis in the wilderness where a clear, strong spring of water gushed from the ground, and it had been founded with an enormous expenditure of the Society's funds.
Once Fuller had made it a slave refuge, the inevitable had happened. The Trek Boers from the little independent republics which ringed the mission station to the south were the original owners of the slaves to whom Fuller Ballantyne gave sanctuary. They called 'Commando', the medium through which the Trek Boers dispensed frontier justice. They came riding into Koloberg an hour before dawn, dark swift horsemen, a hundred of them, dressed in coarse homespun, bearded and burned by the sun to the colour of Africa's dark earth. The bright flashes of their muzzle-loaders lit the dawn, and then the burning thatch of the buildings of Fuller Ballantyne's mission station made it bright day.
They roped the recaptured slaves together with the station servants and freedmen into long lines, and drove them away southwards, leaving Fuller Ballantyne standing with his family huddled about him, a few pathetic possessions which they had managed to save from the flames scattered at their feet, and the smoke from the smouldering, roofless buildings drifting in eddies about them.
It had confirmed in Fuller Ballantyne his hatred of the institution of slavery, and it had given him the excuse for which he had unwittingly been searching, the excuse to rid himself of the encumbrances which had until then prevented him from answering the call of the vast, empty land to the north.
His wife and two small children were packed off back to England for their own good, and with them went a letter to the directors of the-London Missionary Society.
God had made his will clear to Fuller Ballantyne. He was bidden to journey to the north, to carry God's word across Africa, a missionary at large, no longer tied to one small station, but with the whole of Africa as his parish.
The directors were greatly troubled by the loss of their station, but they were further dismayed by the prospect of having to mount what seemed to be a costly expedition of exploration into an area which all the world knew was merely a vast desert, unpeopled and unwatered except around the littoral, a burning sand desert which stretched to the Mediterranean Sea four thousand miles northward.
They wrote hurriedly to Fuller Ballantyne, uncertain where exactly the letter should be addressed, but feeling the need to deny all responsibility and to express their deep concern; they ended by stating strongly that no further funds other than his stipend of 150 per annum. could be voted for Fuller Ballantyne's highly irregular activities. They need not have expended their energy and emotions, for Fuller Ballantyne had departed. With a handful of porters, his Christian gunbearer, a Colt revolver, a percussion rifle, two boxes of medicines, his journals and navigational instruments, Fuller Ballantyne had disappeared.
He emerged eight years later, down the Zambezi river, appearing at the Portuguese settlement near the mouth of that river, to the great chagrin of the settlers there who, after 200 years of occupation, had pushed no further than 100 miles upstream.
Fuller Ballantyne returned to England and his book A Missionary in Darkest Africa created a tremendous sensation. Here was a man who had made the 'Transversa', the overland passage of Africa from west to east coast, who had seen, where there should be desert, great rivers and lakes, cool pleasant grassy uplands, great herds of game and strange peoples, but most of all he had seen the terrible depredations of the slave-raiders upon the continent, and his revelations rekindled the anti-slavery zeal of Wilberforce in the hearts of the British people.
The London Missionary Society was embarrassed by the instant fame of their prodigal, and they hurried to make amends. Fuller Ballantyne had chosen the sites for future missionary stations in the interior, and at the cost of many thousands of pounds they gathered together groups of devoted men and women and sent them out to the selected sites.
The British Gbvernment, prevailed upon by Fuller Ballantyne's description of the Zambezi river as a wide
