cheeks, and into the corners of her mouth, so that when he kissed her, their metallic salt mingled with the slick taste of his saliva.

Miriam brought Benjamin out to them, clean and dry and dressed in his new blue pyjamas. He regarded his father solemnly.

'I greet you, my son,' Moses whispered. 'May you grow as strong and beautiful as the land of your birth,' and Tara thought that her heart might stop with the pride and sheer joy of seeing them together for the first time.

Though the colour of their skins differed, Benjamin was caramel and chocolate cream while Moses was amber and African bronze, Tara could see the resemblance in the shape of their heads and the set of jaw and brow. They had the same wide-spaced eyes, the same noses and lips, and to her they were the two most beautiful beings in her existence.

Tara kept the suite at the Dorchester, for she knew that Shasa would contact her there and that any invitations from South Africa House or correspondence from the university would be addressed to her at the hotel. But she moved into Moses' flat off the Bayswater Road.

The flat belonged to the Ethiopian emperor, and was kept for the use of his diplomatic staff. However, Haile Selassie had placed it at Moses Gama's disposal for as 10ng as he needed it. It was a large rambling apartment, with dark rooms and a strange mixture of furnishings, well-worn Western sofas and easy chairs, with handwoven woollen Ethiopian rugs and wall hangings. The ornaments were African artefacts, carved ebony statuettes, crossed two-handed broadswords, bronze Somali shields and Coptic Christian crosses and icons, in native silver studded with semi-precious stones.

They slept on the floor, in the African manner, on thin hard mattresses filled with coir. Moses even used a small wooden head stool as a pillow, though Tara could not accustom herself to it. Benjamin slept with Miriam in the bedroom at the end of the passage.

Love-making was as naturally part of Moses Gama's life as eating or drinking or sleeping, and yet his skills and his consideration of her needs were an endless source of wonder and delight to her. She wanted more than anything else in life to bear him another child.

She tried consciously to open the mouth of her womb, willing it to expand like a flower bud to accept his seed, and long after he had fallen asleep she lay with her thighs tightly crossed and her knees raised so as not to spill a precious drop, imagining herself a sponge for him, or a bellows to draw his substance up deeply into herselfi Yet the times they were alone were far too short for Tara, and it irked her that the flat seemed always filled with strangers. She hated to share Moses with them, wanting him all for herself. He understood this, and when she had been churlish and sulky in the presence of others, he reminded her sternly.

'I am the struggle, Tara. Nothing, nobody, comes ahead of that.

Not even my own longings, not my life itself can come before my duty to the cause. If you take me, then you make that same sacrifice.' To moderate the severity of his words, he lifted her in his arms and carried her to the mattress, and made love to her until she sobbed and rolled her head from side to side, delirious with the power and wonder of it, and then he told her, 'You have as much of me as any person will ever have. Accept that without complaint, and be grateful for it, for we never know when one of us may be called to sacrifice it all. Live now, Tara, live for our love this day, for there may never be a tomorrow.' 'Forgive me, Moses,' she whispered. 'I have been so small and petty. I will not disappoint you again.' So she put aside her jealousy and joined in his work, and looked upon the men and women who came to the Bayswater Road no longer as strangers and interlopers, but as comrades - part of their life and the struggle. Then she could realize what a fascinating slice of humanity they represented. Most of them were Africans, tall Kikuyus from Kenya, Jomo Kenyatta's young men, the warriors of Mau Mau, once even the little man with a great heart and brain, Hastings Banda, spent an evening with them. There were Shonas and Shangaans from Rhodesia, Xhosas and Zulus from her own South Africa and even a few of Moses' own tribe from Ovamboland.

They had formed a fledgling freedom association which they called South West African Peoples' Organization, and they wanted Moses' patronage, which he gave them willingly. Tara found it difficult to think of Moses as belonging to a single tribe, all of Africa was his fief, he spoke most of their separate languages and understood their specific fears and aspirations. If ever the word 'African' described one man, that man was Moses Gama.

There were others who came to the flat in Bayswater Road; Hindus and Moslems and men of the north lands, from Ethiopia and Sudan and Mediterranean Africa, some of them still living under colonial tyranny, others newly liberated and eager to help their suffering fellow Africans.

There were white men and women also, speaking in the accents of Liverpool and the north country, of the coal mines or the mills; and other white men and women whose English was halting and laboured, but whose hearts were fierce, patriots from Poland and East Germany and the Soviet bloc, some from Mother Russia herselfi All had a common love of freedom and hatred of the oppressor.

From the unlimited letter of credit that Shasa had given her to his London bank, Tara filled the flat with good food and liquor, taking a vindictive pleasure in paying out Shasa's money for the very best fillet steak and choice lamb, for turbot and sole and lobster.

For the first time she derived pleasure from ordering Burgundies and clarets of the best vintages and noblest estates, about which she had listened to Shasa lecturing his dinner guests so pompously. She laughed delightedly when she watched the enemies of all Shasa stood for, the ones called the 'bringers of darkness', quaffing his wines as though they were Coca-Cola.

She had not prepared food fol- a long time, the chef at Weltevreden would have been mortified if she had attempted to do so, and now she enjoyed working with some of the other women in the kitchen.

The Hindu wives showed her how to make wondrous curries and the Arab women prepared lamb in a dozen exciting ways, so that every meal was a feast and an adventure. From the impecunious students to the heads of revolutionary governments and the leaders in exile of captive nations, they came to talk and plan, to eat and drink and exchange ideas even more heady than the wines that Tara poured for them.

Always Moses Gama was at the centre of the excitement. His vast brooding presence seemed to inspire and direct their energies, and Tara realized that he was making bonds, forging loyalties and friendships to carry the struggle onwards to the next plateau. She was immensely proud of him, and humbly proud of her own small part in the grand enterprise. For the very first time in her life she felt useful and important. Until the present time she had spent her life in trivial and meaningless activity. By making her a part of his work, Moses had made her a whole person at last. Impossible as it seemed, during those enchanted months her love for him was multiplied a hundredfold.

Sometimes they travelled together, when Moses was invited to speak to some important group, or to meet representatives of a foreign power.

They went to Sheffield and Oxford to address elements from opposite ends of the political spectrum, the British

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