violence. The woman was stark naked.
Obviously she had been entertaining a client in the back bedroom, but now she was wailing tragically.
'Shut your mouth, you black cow,' he told her, and shoved her through the back door of the cottage.
The kitchen had been used as the bar. There were cases of liquor stacked to the ceiling, and the table was piled with a high pyramid of empty tumblers.
In the front room the floor was covered with broken glass and spilled liquor, evidence of the haste with which it had been vacated, and Lothar wondered how so many customers had fitted into a room that size. He had seen at least twenty escape into the night.
He shoved the naked prostitute towards one of his black constables. 'Take care of her,' he ordered, and the man grinned lasciviously and tweaked one of her tawny melon-round breasts.
'None of that,' Lothar warned him. He was still angry at the one who had got away, and the constable saw his face and sobered. He led the woman through into the bedroom to find her clothing.
Lothar's other men were coming in, each of them leading two or three sorry-looking captives.
'Check their passes,' Lothar ordered, and turned to his sergeant.
'All right, Cronje, let's get rid of this stuff.' Lothar watched as the cases of liquor were carried out and stacked in front of the cottage. Two of his constables opened them and smashed the bottles against the edge of the kerb. The sweet fruity smell of cheap brandy filled the night and the gutter ran with the amber-brown liquid.
When the last bottle had been destroyed, Lothar nodded at his sergeant. 'Right, Cronje, take them up to the station.' And while the prisoners were loaded into the two police trucks that had followed his Land-Rover, Lothar went back into the cottage to check that his men had not overlooked anything of importance.
In the back room with its tumbled bed and stained sheets, he opened the single cupboard and distastefully used the point of his riot baton to rummage through it.
Beneath the pile of clothing at the bottom of the cupboard was a small cardboard carton. Lotlar pulled it out and tore open the lid. It was filled with a neat stack of single-leaf pamphlets, and idly he glanced at the top one until its impact struck him. He snatched up the sheet and turned it to the light from the bare bulb in the ceiling.
'This is the Poqo of which it is said, 'Take up your spear in your right hand, my beloved people, for the foreigners are looting your land'' Poqo was the military branch of the Pan Africanist Congress. The word Poqo meant pure and untainted, for none other than pureblooded African Bantu could become members, and Lothar knew it for an organization of young fanatics already responsible for a number of vicious and brutal murders. In the little town of Paarl in the Cape, Poqo had marched hundreds strong upon the police station and when driven back had vented their fury upon the civilian population, massacring two white women, one a girl of seventeen years.
In the Transkei they had attacked a road-party encampment and murdered the white supervisor and his family in the most atrocious manner. Lothar had seen the police photographs and his skin crawled at the memory. Poqo was a name to fear and Lothat read the rest of the pamphlet with full attention.
On Monday we are going to face the police. All the people of Sharpeville will be as one on that day. No man or woman will go to his place of work. No man or woman will leave the township by bus or train or taxi. All the people will gather as one and march to the police station.
We are going to protest at the pass law which is a terrible burden, too heavy for us to carry. We will make the white police fear us.
Any man or woman who does not march with us on Monday will be hunted down. On that day all the people will be as one.
Poqo has said this thing. Hear it and obey it.
Lothar read the crudely printed pamphlet through again, and then he murmured, 'So it has come at last.' He picked out the sentence which had offended him most, 'We will make the white police fear us,' and he read it aloud.
So! We will see about that!' And he shouted for his sergeant to take the carton of subversive leaflets out to the truck.
There was an inevitability in Raleigh Tabaka's life. The great river of his existence carried him along with it so that he was powerless to break free f it or even swim against the current.
His mother, as one of the most adept of the tribal sangomas of Xhosa had first instilled in him the deep awareness of his African self. She had showed him the mysteries and the secrets, and read the future for him in the casting of the bones.
'One day you will lead your people, Raleigh Tabaka,' she prophesied. 'You will become one of the great chiefs of Xhosa and your name will be spoken with those of Makana and Ndlame - all these things I see in the bones.' When his father, Hendrick Tabaka, sent him and his twin brother , Wellington across the border to the multi-racial school in Swaziland, his Africanism had been confirmed and underscored, for his fellow pupils had been the sons of chiefs and black leaders from countries like Basutoland and Bechuanaland. These were countries where black tribes ruled themselves, free of the white man's heavy paternal fluences, and he listened with awe as they spoke of how their families lived on equal terms with the whites around them.
This came as a total revelation to Raleigh. In his existence the whites were a breed apart, to be feared and avoided, for they wielded an unchallenged power over him and all his people.
At Waterford he learned that this was not the law of the universe.
There were white pupils, and although it was at first strange, he ate at the same table as they did, from the same plates and with the same utensils, and slept in a bed alongside them in the school dormitory, and sat on the toilet seat still warm from a white boy's bottom and vacated it to another little white boy waiting impatiently outside the door for him to finish. In his own country none of these things were allowed, and when he went home for the holidays he read the notices with his eyes wide open - the notices that said 'Whites Only Blankes Alleenlik'. From the windows of the train he saw the beautiful farms and the fat cattle that the white men owned, and the bare eroded earth of the tribal reservations, and when he reached home at Drake's Farm he saw that his father's house, which he remembered as a palace, was in reality a hovel - and the resentment began to gnaw at his soul and the wounds it left festered.
