Now she turned back to the twins, took their hands and led them out of her lair into the family kitchen next door, putting aside the mantle of the witch and assuming that of the loving mother as she passed through the door and closed it behind her.
She fed the twins, bowls piled with fluffy white maize meal and butter beans and stew swimming with delicious fat, food that befitted the family of a rich and powerful man. And while they ate, she tended them lovingly, questioning and chaffing them, pressing more food upon them, her dark eyes glowing with pride, and finally reluctantly letting them go.
They fled from her, delirious with excitement, into the narrow fetid lanes of the old quarter. Here they were entirely at their ease.
The men and women smiled and called greetings and pleasantries as they passed and laughed delightedly at their repartee for they were the favourites of all, and their father was Hendrick Tabaka.
Old Mama Nginga, fat and silver-haired, sitting at the front door of the shebeen that she ran for Hendrick, shouted after them, 'Where are you going, my little ones?' 'On secret business we cannot discuss,' Wellington shouted back, and Raleigh added: 'But next year our secret business will be with you, old mama. We will drink all your skokiaan and stab all your girls.' Mama Nginga wobbled with delight, and the girls sitting in the windows shrieked with laughter. 'He is the cub of the lion, that one,' they told each other.
As they scurried through the lanes, they called out and from the hovels and the shanties of the old quarter and from the new brick cottages that the white government had built, their comrades hurried out to join them, until there were fifty or more lads of their own age following them. Some of them carried long bundles, carefully wrapped and bound up with rawhide thongs.
At the far end of the township the high fence had been cut, the gap concealed from casual scrutiny by a clump of scrub. The boys climbed through the gap and in the plantation of bluegums beyond, they gathered in an excited jabbering cluster and stripped off the shabby western European clothing they wore. They were uncircumcised, their penises althoogh beginning to develop were still surmounted by the little wrinkled caps of skin. In a few years' time they would all of them go into the initiation class and endure the ordeal of the isolation and hardship, and the agony of the blade together. This, even more than their tribal blood, bound them together; all their lives they would' be comrades of the circumcision knife.
They set aside their clothing carefully - any losses would have to be accounted for to angry parents - and then naked, they gathered around the precious rolls and watched impatiently as they were opened by their acknowledged captains Wellington and Raleigh Tabaka, and each of them were issued with the uniform of the Xhosa warrior - not the true regalia, the cow-tails and rattles and headdress - those were for circumcised amadoda only. These were childish replicas, merely skins of dogs and cats, the strays and pariahs of the township, but they donned them as proudly as if they were genuine, and bound their upper arms and thighs and foreheads with strips of fur, and then took up their weapons.
Again these were not the warriors' long-bladed assegais, but were merely the traditional fighting-sticks. However, even in the hands of these children the long limber staves were formidable weapons. With a stick in each hand they were immediately transformed into shrieking demons. They brandished and swung the staves, using a practised wrist action that made them hiss and sing and whistle, they rattled them together, crossing them to form a guard against which the blows of their peers clattered, and they leapt and cavorted and danced, aiming blows at each other, until Raleigh Tabaka blew a sharp fluting command on his buckhorn whistle, and they fell in behind him in a compact, disciplined column.
He led them away. In a swaying stylized trot, fighting-sticks held high, singing and humming the battle chants of their tribe, they left the plantation and went out into the open undulating veld. The grass was knee-high and brown, and the chocolate red earth showed through it in raw patches. The ground fell away gently to a narrow stream, its rocky bed enclosed by steep banks and then climbed again to meet the pale sapphire of the highveld sky.
Even as they started down the slope, the clean sweep of the far skyline was interrupted, a long line of waving headdresses showed above it, and then another band ai' lads appeared, clad like them in loincloths of skin, legs and arms and torsos bare. Carrying their fighting-sticks high, they paused along the crest, and as they saw each other, both bands gave tongue like hounds taking the scent.
'Zulu jackals,' howled Raleigh Tabaka, and his hatred was so intense that a fine sheen of sweat burst out upon his brow. For as long and as far back as his tribal memory reached, this had been the enemy; his hatred was in his blood, deep and atavistic. History did not record how often this scene had been repeated, how many thousands of times over the centuries armed impis of Xhosa and Zulu had faced each other thus; all that was remembered was the heat of the battle and the blood and the hatred.
Raleigh Tabaka leapt as high as the shoulder of his brother beside him, and screamed wildly, his treacherous voice breaking into a girlish squeak at the end.
'I am thirsty. Give me Zulu blood to drink!' and his warriors leapt and screamed.
'Give us Zulu blood!' The threats and insults and challenges were flung back at them from the opposite ridge, carried to them on the wind. Then spontaneously both impis started down, singing and prancing into the shallow valley, until from the steep red banks they faced each other across the narrow streambed, and their captains strode forward to exchange more insults.
The Zulu induna was a lad the same age as the twins. He attended the same class as they did in the government secondary school in the township. His name was Joseph Dinizulu, and he was as tall as Wellington and as broad across the chest as Raleigh. His name and his strutting arrogance reminding the world that he was a princeling of the royal house of Zulu.
'Hey, you eaters of hyena dung,' he called. 'We smelt you from a thousand paces against the wind. The smell of Xhosa makes even the vultures puke.' Raleigh leapt high, turning in the air and lifting the skirts of his loincloth to expose his buttocks. 'I cleanse the air of the Zulu stench with a good clean fart!' he shouted. 'Sniff that, you jackal- lovers,' and he blew a raspberry so loud and long that the Zulus facing him hissed murderously and rattled their fighting-sticks.
'Your fathers were women, your mothers were monkeys,' Joseph Dini7ulu cried, scratching his own armpits. Your grandfathers were baboons,' he imitated a simian lollop, and your grandmothers were--' Raleigh interrupted this recital of his ancestral line with a blast on the buckhorn whistle and leapt from the bank into the streambed. He landed on his feet, light as a cat, and with a bound was across. He went up the far bank so fast that Joseph Dinizulu, who had expected the exchange of pleasantries to last a little longer, fell back before his onslaught.
A dozen of the other Xhosa lads had responded to his whistle and followed him across, and Raleigh's furious attack had won a bridgehead for them on the far bank. They bunched up behind him with sticks hissing and singing, and drove into the centre of the opposing impi. The battle lust was on Raleigh Tabaka. He was invincible, his arms tireless, his hands and wrists so cunning that his sticks seemed to have separate life, finding the weak places in the
