committed, could restore to him that luxurious tranquility, the loss of which had, as he had himself expressed it, rendered him deaf to the deliberations of the Senate, and regardless of the invasion of the Goths.
'Tell me,' he continued, after a pause, 'whither has Ulpius betaken himself? It is necessary that he should be discovered. He may enlighten us upon the place of Antonina's retreat. He shall be secured and questioned.'
'He left me suddenly; I saw him as I stood at the window, mix with the multitude in the street, but I know not whither he is gone,' replied Numerian; and a tremor passed over his whole frame as he spoke of the remorseless Pagan.
Again there was a short silence. The grief of the broken-spirited father, possessed in its humility and despair, a voice of rebuke, before which the senator, careless and profligate as he was, instinctively quailed. For some time he endeavoured in vain to combat the silencing and reproving influence, exerted over him by the very presence of the sorrowing man whom he had so fatally wronged. At length, after an interval, he recovered self-possession enough to address to Numerian some further expressions of consolation and hope; but he spoke to ears that listened not. The father had relapsed into his mournful abstraction; and when the senator paused, he merely muttered to himself—'She is lost! Alas, she is lost for ever!'
'No, she is not lost for ever,' cried Vetranio, warmly. 'I have wealth and power enough to cause her to be sought for to the ends of the earth! Ulpius shall be secured and questioned—imprisoned, tortured, if it is necessary. Your daughter shall be recovered. Nothing is impossible to a senator of Rome!'
'I knew not that I loved her, until the morning when I wronged and banished her!' continued the old man, still speaking to himself. 'I have lost all traces of my parents and my brother—my wife is parted from me for ever—I have nothing left but Antonina; and now too she is gone! Even my ambition, that I once thought my all in all, is no comfort to my soul; for I loved it—alas! unconsciously loved it—through the being of my child! I destroyed her lute—I thought her shameless—I drove her from my doors! Oh, how I wronged her!—how I wronged her!'
'Remain here, and repose yourself in one of the sleeping apartments, until my slaves return in the morning. You will then hear without delay of the result of their search to-night,' said Vetranio, in kindly and compassionate tones.
'It grows dark—dark!' groaned the father, tottering towards the door; 'but that is nothing; daylight itself now looks darkness to me! I must go: I have duties at the chapel to perform. Night is repose for you—for me, it is tribulation and prayer!'
He departed as he spoke. Slowly he paced along the streets that led to his chapel, glancing with penetrating eye at each inhabitant of the besieged city who passed him on his way. With some difficulty he arrived at his destination; for Rome was still thronged with armed men hurrying backwards and forwards, and with crowds of disorderly citizens pouring forth, wherever there was space enough for them to assemble. The report of the affliction that had befallen him had already gone abroad among his hearers, and they whispered anxiously to each other as he entered the plain, dimly-lighted chapel, and slowly mounted the pulpit to open the service, by reading the chapter in the Bible which had been appointed for perusal that night, and which happened to be the fifth of the Gospel of St. Mark. His voice trembled, his face was ghastly pale, and his hands shook perceptibly as he began; but he read on, in low, broken tones, and with evident pain and difficulty, until he came to the verse containing these words: 'My little daughter lieth at the point of death.' Here he stopped suddenly, endeavoured vainly for a few minutes to proceed, and then, covering his face with his hands, sank down in the pulpit and sobbed aloud. His sorrowing and startled audience immediately gathered round him, raised him in their arms, and prepared to conduct him to his own abode. When, however, they had gained the door of the chapel, he desired them gently, to leave him and return to the performance of the service among themselves. Ever implicitly obedient to his slightest wishes, the persons of his little assembly, moved to tears by the sight of their teacher's suffering, obeyed him, by retiring silently to their former places. As soon as he found that he was alone, he passed the door; and whispering to himself, 'I must join those who seek her! I must aid them myself in the search!'—he mingled once more with the disorderly citizens who thronged the darkened streets.
CHAPTER 10.
THE RIFT IN THE WALL.
When Ulpius suddenly departed from Numerian's house on the morning of the siege, it was with no distinct intention of betaking himself to any particular place, or devoting himself to any immediate employment. It was to give vent to his joy—to the ecstacy that now filled his heart to bursting—that he sought the open streets. His whole moral being was exalted by that overwhelming sense of triumph, which urges the physical nature into action. He hurried into the free air, as a child runs on a bright day in the wide fields; his delight was too wild to expand under a roof; his excess of bliss swelled irrepressibly beyond all artificial limits of space.
The Goths were in sight! A few hours more, and their scaling ladders would be planted against the walls. On a city so weakly guarded as Rome, their assault must be almost instantaneously successful. Thirsting for plunder, they would descend in infuriated multitudes on the defenceless streets. Christians though they were, the restraints of religion would, in that moment of fierce triumph, be powerless with such a nation of marauders against the temptations to pillage. Churches would be ravaged and destroyed; priests would be murdered in attempting the defence of their ecclesiastical treasures; fire and sword would waste to its remotest confines the stronghold of Christianity, and overwhelm in death and oblivion the boldest of Christianity's devotees! Then, when the hurricane of ruin and crime had passed over the city, when a new people were ripe for another government and another religion—then would be the time to invest the banished gods of old Rome with their former rule; to bid the survivors of the stricken multitude remember the judgment that their apostacy to their ancient faith had demanded and incurred; to strike the very remembrance of the Cross out of the memory of man; and to reinstate Paganism on her throne of sacrifices, and under her roof of gold, more powerful from her past persecutions; more universal in her sudden restoration, than in all the glories of her ancient rule!
Such thoughts as these passed through the Pagan's toiling mind as, unobservant of all outward events, he paced through the streets of the beleaguered city. Already he beheld the array of the Goths preparing the way, as the unconscious pioneers of the returning gods, for the march of that mighty revolution which he was determined to lead. The warmth of his past eloquence, the glow of his old courage, thrilled through his heart, as he figured to himself the prospect that would soon stretch before him—a city laid waste, a people terrified, a government distracted, a religion destroyed. Then, arising amid this darkness and ruin; amid this solitude, desolation, and decay, it would be his glorious privilege to summon an unfaithful people to return to the mistress of their ancient love; to rise from prostration beneath a dismantled Church; and to seek prosperity in temples repeopled and at shrines restored!
All remembrance of late events now entirely vanished from his mind. Numerian, Vetranio, Antonina, they were all forgotten in this memorable advent of the Goths! His slavery in the mines, his last visit to Alexandria, his earlier wanderings—even these, so present to his memory until the morning of the siege, were swept from its very surface now. Age, solitude, infirmity—hitherto the mournful sensations which were proofs to him that he still continued to exist—suddenly vanished from his perceptions, as things that were not; and now at length he forgot that he was an outcast, and remembered triumphantly that he was still a priest. He felt animated by the same hopes, elevated by the same aspirations, as in those early days when he had harangued the wavering Pagans in the Temple, and first plotted the overthrow of the Christian Church.
It was a terrible and warning proof of the omnipotent influence that a single idea may exercise over a whole life, to see that old man wandering among the crowds around him, still enslaved, after years of suffering and solitude, degradation, and crime, by the same ruling ambition, which had crushed the promise of his early youth! It
