remembrance disturbed her rapt attention. No cold doubt, no gloomy hesitation, appeared in her companion's words. The one listened, the other spoke, with the whole heart, the undivided soul. While a world-wide revolution was concentrating its hurricane forces around them; while the city of an Empire tottered already to its tremendous fall; while Goisvintha plotted new revenge; while Ulpius toiled for his revolution of bloodshed and ruin; while all these dark materials of public misery and private strife seethed and strengthened around them, they could as completely forget the stormy outward world, in themselves; they could think as serenely of tranquil love; the kiss could be given as passionately and returned as tenderly, as if the lot of their existence had been cast in the pastoral days of the shepherd poets, and the future of their duties and enjoyments was securely awaiting them in a land of eternal peace!
CHAPTER 14.
THE FAMINE.
The end of November is approaching. Nearly a month has elapsed since the occurrence of the events mentioned in the last chapter, yet still the Gothic lines stretch round the city walls. Rome, that we left haughty and luxurious even while ruin threatened her at her gates, has now suffered a terrible and warning change. As we approach her again, woe, horror, and desolation have already gone forth to shadow her lofty palaces and to darken her brilliant streets.
Over Pomp that spurned it, over Pleasure that defied it, over Plenty that scared it in its secret rounds, the spectre Hunger has now risen triumphant at last. Day by day has the city's insufficient allowance of food been more and more sparingly doled out; higher and higher has risen the value of the coarsest and simplest provision; the hoarded supplies that pity and charity have already bestowed to cheer the sinking people have reached their utmost limits. For the rich, there is still corn in the city—treasure of food to be bartered for treasure of gold. For the poor, man's natural nourishment exists no more; the season of famine's loathsome feasts, the first days of the sacrifice of choice to necessity have darkly and irretrievably begun.
It is morning. A sad and noiseless throng is advancing over the cold flagstones of the great square before the Basilica of St. John Lateran. The members of the assembly speak in whispers. The weak are tearful—the strong are gloomy—they all move with slow and languid gait, and hold in their arms their dogs or other domestic animals. On the outskirts of the crowd march the enfeebled guards of the city, grasping in their rough hands rare favourite birds of gaudy plumage and melodious note, and followed by children and young girls vainly and piteously entreating that their favourites may be restored.
This strange procession pauses, at length, before a mighty caldron slung over a great fire in the middle of the square, round which stand the city butchers with bare knives, and the trustiest men of the Roman legions with threatening weapons. A proclamation is then repeated, commanding the populace who have no money left to purchase food, to bring up their domestic animals to be boiled together over the public furnace, for the sake of contributing to the public support.
The next minute, in pursuance of this edict, the dumb favourites of the crowd passed from the owner's caressing hand into the butcher's ready grasp. The faint cries of the animals, starved like their masters, mingled for a few moments with the sobs and lamentations of the women and children, to whom the greater part of them belonged. For, in this the first stage of their calamities, that severity of hunger which extinguishes pity and estranges grief was unknown to the populace; and though fast losing spirit, they had not yet sunk to the depths of ferocious despair which even now were invisibly opening between them. A thousand pangs were felt, a thousand humble tragedies were acted, in the brief moments of separation between guardian and charge. The child snatched its last kiss of the bird that had sung over its bed; the dog looked its last entreaty for protection from the mistress who had once never met it without a caress. Then came the short interval of agony and death, then the steam rose fiercely from the greedy caldron, and then the people for a time dispersed; the sorrowful to linger near the confines of the fire, and the hungry to calm their impatience by a visit to the neighbouring church.
The marble aisles of the noble basilica held a gloomy congregation. Three small candles were alone lighted on the high altar. No sweet voices sang melodious anthems or exulting hymns. The monks, in hoarse tones and monotonous harmonics, chanted the penitential psalms. Here and there knelt a figure clothed in mourning robes, and absorbed in secret prayer; but over the majority of the assembly either blank despondency or sullen inattention universally prevailed.
As the last dull notes of the last psalm died away among the lofty recesses of the church, a procession of pious Christians appeared at the door and advanced slowly to the altar. It was composed both of men and women barefooted, clothed in black garments, and with ashes scattered over their dishevelled hair. Tears flowed from their eyes, and they beat their breasts as they bowed their foreheads on the marble pavement of the altar steps.
This humble public expression of penitence under the calamity that had now fallen on the city was, however, confined only to its few really religious inhabitants, and commanded neither sympathy nor attention from the heartless and obstinate population of Rome. Some still cherished the delusive hope of assistance from the court at Ravenna; others believed that the Goths would ere long impatiently abandon their protracted blockade, to stretch their ravages over the rich and unprotected fields of Southern Italy. But the same blind confidence in the lost terrors of the Roman name, the same fierce and reckless determination to defy the Goths to the very last, sustained the sinking courage and suppressed the despondent emotions of the great mass of the suffering people, from the beggar who prowled for garbage, to the patrician who sighed over his new and unwelcome nourishment of simple bread.
While the penitents who formed the procession above described were yet engaged in the performance of their unnoticed and unshared duties of penance and prayer, a priest ascended the great pulpit of the basilica, to attempt the ungrateful task of preaching patience and piety to the hungry multitude at his feet.
He began his sermon by retracing the principal occurrences in Rome since the beginning of the Gothic blockade. He touched cautiously upon the first event that stained the annals of the besieged city—the execution of the widow of the Roman general Stilicho, on the unauthorised suspicion that she had held treasonable communication with Alaric and the invading army; he noticed lengthily the promises of assistance transmitted from Ravenna, after the perpetration of that ill-omened act. He spoke admiringly of the skill displayed by the government in making the necessary and immediate reductions in the daily supplies of food; he lamented the terrible scarcity which followed, too inevitably, those seasonable reductions. He pronounced an eloquent eulogium on the noble charity of Laeta, the widow of the Emperor Gratian, who, with her mother, devoted the store of provisions obtained by their imperial revenues to succouring, at that important juncture, the starving and desponding poor: he admitted the new scarcity, consequent on the dissipation of Laeta's stores; deplored the present necessity of sacrificing the domestic animals of the citizens; condemned the enormous prices now demanded for the last remnants of wholesome food that were garnered up; announced it as the firm persuasion of every one that a few days more would bring help from Ravenna; and ended his address by informing his auditory that, as they had suffered so much already, they could patiently suffer a little more, and that if, after this, they were so ill-fated as to sink under their calamities, they would feel it a noble consolation to die in the cause of Catholic and Apostolic Rome, and would assuredly be canonised as saints and martyrs by the next generation of the pious in the first interval of fertile and restoring peace.
Flowing as was the eloquence of this oration, it yet possessed not the power of inducing one among those whom it addressed to forget the sensation of his present suffering, and to fix his attention on the vision of future advantage, spread before all listeners by the fluent priest. With the same murmurs of querulous complaint, and the same expressions of impotent hatred and defiance of the Goths which had fallen from them as they entered the church, the populace now departed from it, to receive from the city officers the stinted allowance of repugnant food, prepared for their hunger from the caldron in the public square.
And see, already from other haunts in the neighbouring quarter of Rome their fellow-citizens press onward at
