'If I am a living man, eighteen months hence,' Zack answers resolutely, 'nothing shall prevent my taking the voyage. Matthew Grice loved me like a brother. And, like a brother, I will yet bring him back—if he lives to keep his promise and meet me, when the time comes.'
The time came; and on either side, the two comrades of former days—in years so far apart, in sympathies so close together—lived to look each other in the face again. The solitude which had once hardened Matthew Grice, had wrought on him, in his riper age, to better and higher ends. In all his later roamings, the tie which had bound him to those sacred human interests in which we live and move and have our being—the tie which he himself believed that he had broken—held fast to him still. His grim, scarred face softened, his heavy hand trembled in the friendly grasp that held it, as Zack pleaded with him once more; and, this time, pleaded not in vain.
'I've never been my own man again' said Mat, 'since you and me wished each other good-bye on the sandhills. The lonesome places have got strange to me—and my rifle's heavier in hand than ever I knew it before. There's some part of myself that seems left behind like, between Mary's grave and Mary's child. Must I cross the seas again to find it? Give us hold of your hand, Zack—and take the leavings of me back, along with you.'
So the noble nature of the man unconsciously asserted itself in his simple words. So the two returned to the old land together. The first kiss with which his dead sister's child welcomed him back, cooled the Tramp's Fever for ever; and the Man of many Wanderings rested at last among the friends who loved him, to wander no more.
NOTE TO CHAPTER VII.
I DO not know that any attempt has yet been made in English fiction to draw the character of a 'Deaf Mute,' simply and exactly after nature—or, in other words, to exhibit the peculiar effects produced by the loss of the senses of hearing and speaking on the disposition of the person so afflicted. The famous Fenella, in Scott's 'Peveril of the Peak,' only assumes deafness and dumbness; and the whole family of dumb people on the stage have the remarkable faculty—so far as my experience goes—of always being able to hear what is said to them. When the idea first occurred to me of representing the character of a 'Deaf Mute' as literally as possible according to nature, I found the difficulty of getting at tangible and reliable materials to work from, much greater than I had anticipated; so much greater, indeed, that I believe my design must have been abandoned, if a lucky chance had not thrown in my way Dr. Kitto's delightful little book, 'The Lost Senses.' In the first division of that work, which contains the author's interesting and touching narrative of his own sensations under the total loss of the sense of hearing, and its consequent effect on the faculties of speech, will be found my authority for most of those traits in Madonna's character which are especially and immediately connected with the deprivation from which she is represented as suffering. The moral purpose to be answered by the introduction of such a personage as this, and of the kindred character of the Painter's Wife, lies, I would fain hope, so plainly on the surface, that it can be hardly necessary for me to indicate it even to the most careless reader. I know of nothing which more firmly supports our faith in the better parts of human nature, than to see—as we all may—with what patience and cheerfulness the heavier bodily afflictions of humanity are borne, for the most part, by those afflicted; and also to note what elements of kindness and gentleness the spectacle of these afflictions constantly develops in the persons of the little circle by which the sufferer is surrounded. Here is the ever bright side, the ever noble and consoling aspect of all human calamity and the object of presenting this to the view of others, as truly and as tenderly as in him lies, seems to me to be a fit object for any writer who desires to address himself to the best sympathies of his readers.
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