may know, were enacted round about Wallingford. But, what was more interesting to us, he had detailed record of the period of the change to the present state of things, and told us a great deal about it, and especially of that exodus of the people from the town to the country, and the gradual recovery by the town-bred people on one side, and the country-bred people on the other, of those arts of life which they had each lost; which loss, as he told us, had at one time gone so far that not only was it impossible to find a carpenter or a smith in a village or small country town, but that people in such places had even forgotten how to bake bread, and that at Wallingford, for instance, the bread came down with the newspapers by an early train from London, worked in some way, the explanation of which I could not understand. He told us also that the townspeople who came into the country used to pick up the agricultural arts by carefully watching the way in which the machines worked, gathering an idea of handicraft from machinery; because at that time almost everything in and about the fields was done by elaborate machines used quite unintelligently by the labourers. On the other hand, the old men amongst the labourers managed to teach the younger ones gradually a little artizanship, such as the use of the saw and the plane, the work of the smithy, and so forth; for once more, by that time it was as much as—or rather, more than—a man could do to fix an ash pole to a rake by handiwork; so that it would take a machine worth a thousand pounds, a group of workmen, and half a day’s travelling, to do five shillings’ worth of work. He showed us, among other things, an account of a certain village council who were working hard at all this business; and the record of their intense earnestness in getting to the bottom of some matter which in time past would have been thought quite trivial, as, for example, the due proportions of alkali and oil for soap-making for the village wash, or the exact heat of the water into which a leg of mutton should be plunged for boiling—all this joined to the utter absence of anything like party feeling, which even in a village assembly would certainly have made its appearance in an earlier epoch, was very amusing, and at the same time instructive.
This old man, whose name was Henry Morsom, took us, after our meal and a rest, into a biggish hall which contained a large collection of articles of manufacture and art from the last days of the machine period to that day; and he went over them with us, and explained them with great care. They also were very interesting, showing the transition from the makeshift work of the machines (which was at about its worst a little after the Civil War before told of) into the first years of the new handicraft period. Of course, there was much overlapping of the periods: and at first the new handwork came in very slowly.
“You must remember,” said the old antiquary, “that the handicraft was not the result of what used to be called material necessity: on the contrary, by that time the machines had been so much improved that almost all necessary work might have been done by them: and indeed many people at that time, and before it, used to think that machinery would entirely supersede handicraft; which certainly, on the face of it, seemed more than likely. But there was another opinion, far less logical, prevalent amongst the rich people before the days of freedom, which did not die out at once after that epoch had begun. This opinion, which from all I can learn seemed as natural then, as it seems absurd now, was, that while the ordinary daily work of the world would be done entirely by automatic machinery, the energies of the more intelligent part of mankind would be set free to follow the higher forms of the arts, as well as science and the study of history. It was strange, was it not, that they should thus ignore that aspiration after complete equality which we now recognise as the bond of all happy human society?”
I did not answer, but thought the more. Dick looked thoughtful, and said:
“Strange, neighbour? Well, I don’t know. I have often heard my old kinsman say the one aim of all people before our time was to avoid work, or at least they thought it was; so of course the work which their daily life forced them to do, seemed more like work than that which they seemed to choose for themselves.”
“True enough,” said Morsom. “Anyhow, they soon began to find out their mistake, and that only slaves and slave-holders could live solely by setting machines going.”
Clara broke in here, flushing a little as she spoke: “Was not their mistake once more bred of the life of slavery that they had been living?—a life which was always looking upon everything, except mankind, animate and inanimate—‘nature,’ as people used to call it—as one thing, and mankind as another, it was natural to people thinking in this way, that they should try to make ‘nature’ their slave, since they thought ‘nature’ was something outside them.”
“Surely,” said Morsom; “and they were puzzled as to what to do, till they found the feeling against a mechanical life, which had begun before the Great Change amongst people who had leisure to think of such things, was spreading insensibly; till at last under the guise of pleasure that was not supposed to be work, work that was pleasure began to push out the mechanical toil, which they had once hoped at the best to reduce to narrow limits indeed, but never to get rid of; and which, moreover, they found they could not limit as they had hoped to do.”
