from the police. But none of them was true. One true incident during this summer, although it hardly spoke of Lenin's courage, took place in a village near Sestoretsk on the Gulf of Finland, where Lenin and Zinoviev spent several weeks sleeping in the hay loft of a party worker. One day they saw two men with guns approaching and assumed that they were the police coming to arrest them. The two leaders of the world revolution dived for cover into a haystack. 'The only thing left to do now', Lenin whispered to Zinoviev, 'is to die an honourable death.' The strangers, however, walked right past: it turned out that they were hunting for ducks.55

However, given the frenzied anti-Bolshevik atmosphere, it is not hard to see why Lenin should have been so concerned for his personal safety. This was a time of lynch law, and the tabloid press was full of cartoons showing Lenin on the scaffold. Some of the Bolshevik leaders, Kamenev in particular, wanted Lenin to give himself up and stand trial. They thought he could use his appearance in the courts to reject the treason charges and denounce the authorities. By fleeing abroad, they argued, he risked making the workers suspect that he must have had something to hide. Besides, there was a long tradition of socialists making propaganda from the dock: Trotsky had done it quite brilliantly in 1906; and Lenin's own brother had done it at his trial in 1887. But Lenin was not the sort of man to play the role of a revolutionary martyr: his life was much too important for that. As he saw it, there was no question of getting a fair trial (that, he said, was a 'constitutional illusion'), since the rule of law had been suspended and the state itself had been taken over by the 'counter-

revolution'. 'It is not a question of 'the courts', but of an episode in the civil war.' Underlying this was a fundamental shift in Lenin's thinking which was to have important consequences. Since the April Theses he had accepted the need to base the party's work on peaceful or political means. But in the wake of the July Days, when, as he saw it, the state had been taken over by 'the military dictatorship', he moved towards the idea of an armed uprising for the seizure of power.56 Lenin's refusal to appear in the courts was in effect his own declaration of a civil war.

The Soviet leaders were equally fearful of a right-wing backlash and, although they denounced the July uprising and the part the Bolsheviks had played in it, they were also inclined to defend them against the punitive measures of the government. Gorky summed up the ambivalent views of the revolutionary intelligentsia in a letter to Ekaterina on 10 July:

You will know from the newspapers about the atrocities that have taken place here. My own immediate impression of them is immensely hard to put into words. What has happened and is happening now is repulsively stupid, cowardly and loutish. But it is wrong to assume that everything can be blamed on 'the Bolsheviks' and these so-called German agents, who undoubtedly took no part in the events. The Kadets are to blame here for stirring up trouble, along with the usual philistines and, generally, the whole mass of Petersburg. I am not trying to defend 'the Bolsheviks' — they know themselves there is no justification for what they have done . . . The Bolshevism of the emotions, which played on the dark instincts of the masses, has mortally wounded itself — and that is good. But the Democracy, England, France and Germany, may see the rout of the Bolsheviks as the defeat of the whole Revolution, and that is desperately bad, for it will deflate the revolutionary mood in the West and endlessly prolong the war ... I fear that Lenin has come to an awkward end. He of course is not too bad, but his closest comrades, it seems, are truly rogues and scoundrels. They have all been arrested. Now the bourgeois press is after Novaia zhizri, and will probably get it closed down, And then the campaign will start against you and your SRs. The counter-revolution is no longer some idle intention, but a fact. The Kadets stand at its head, people used to intrigue and not ashamed to use such means of struggle.57

The Soviet Executive protested against the arrest of the Bolshevik leaders and dismissed the treason charges against them as Black Hundred slander designed to split the revolutionary democracy. The old traditions of socialist camaraderie — in which there were 'no enemies on the Left!' — died hard. Most of the Soviet leaders continued to view the Bolsheviks as 'comrades'. They

agreed that the witch-hunt against them was in danger of leading to a right-wing backlash against all socialists in general. As Novaia zhizri put it: 'Today they accuse the Bolsheviks; tomorrow they will cast suspicions on the Soviet; and then they will declare a Holy War Against the Revolution.'58 The left-wing Mensheviks, many of whom still harboured hopes of reuniting their party with the Bolsheviks, were especially assiduous in their opposition to government repressions; and it was largely due to their efforts that the public trial and commission set up to examine the treason charges lost momentum and came to naught. It was this, more than anything else, that ensured the survival of the Bolsheviks. Because of the reluctance of the Soviet leaders to cut their ties with them, a prime opportunity had been missed to end the Leninist threat once and for all. Twelve months later, when many of these same Soviet leaders sat in Bolshevik jails, they would come to regret it.

The Soviet leaders, in choosing to close ranks with the Bolsheviks, had no doubt overreacted to the threat of a 'counter-revolution'. As in February, they had looked at reality through the distorting prism of history: the shadows of 1849 and 1906 had obscured their vision. It was partly the same fear of counterrevolution which also prevented them, as in February, from taking power themselves. This too would prove a fatal mistake — for only a Soviet government could have filled the power vacuum left by the collapse of the coalition. True, it might not have brought about peace, bread or land; nor could it have ended the spiral into chaos and violence in the country; but at least it would have denied the Bolsheviks the chance to rally mass support under the slogan of All Power to the Soviets!' During the July Days the streets had begged the Soviet leaders to take power. Yet the latter had calmly dismissed this as no more than Bolshevik demagogy. It did not occur to them that such calls might express the wishes of the rest of the democracy. After all, as its self-appointed leaders, wasn't it their task to decide that? 'I have been in the provinces and on the Front,' Tsereteli reassured the Soviet deputies on 4 July, 'and I am stating that the authority of the Provisional Government in the country is extremely great.'59 Their rigid party dogma told the Mensheviks and the SRs that a socialist government could not be formed because the 'bourgeois stage of the revolution' had still not been completed. This higher logic drove these philosophers to the conclusion that a new coalition had to be patched together at all costs and that, if the Kadets still refused to join it, then a bloc would have to be formed with other bourgeois groups. 'The coalition is dead! Long live the coalition!'

The reformation of the coalition became inevitable with Kerensky's appointment as the new Prime Minister. He had returned to the capital on 6 July and, on his own insistence, had been met by a lavish guard of honour, with Cossacks and cavalry lining the streets from the Warsaw Station. This was to be the triumphant entry of a national hero, the man who was said to have

saved the country from the Bolshevik menace by rallying loyal troops at the Front. On the next day Prince Lvov resigned and named Kerensky as his successor. For Lvov, it was a great relief. He had already decided to step down, when he had written to his parents on 3 July. He was tired of politics — the burdens of office had turned his hair grey — and he did not have the heart to carry out the repressions demanded in the wake of the July Days. 'The only way to save the country now', Lvov told his old friend T. I. Polner on 9 July, 'is to close down the Soviet and shoot at the people. I cannot do that. But Kerensky can.' Right until the end, the gentle Prince would not use coercion against 'the people'. His life-long faith in their 'goodness and wisdom', however mistaken that may now have seemed, would not allow him to do so. Four days later, he left the capital and retired to a monastery.60

Kerensky was hailed as the man to reunite the country and halt the drift towards civil war. He was the only major politician who had a base of popular support yet who was also broadly acceptable to the military leaders and the bourgeoisie. Tsereteli was the senior Soviet leader, to be sure, yet it was precisely this which ruled him out. For if the coalition was to be reformed, it would have to cut its ties with the Soviet programme, or else the Kadets would have nothing to do with it. Kerensky was the ideal figure to bring the coalition back together: as a member of both the Soviet and the Duma circles which had formed the Provisional Government he made a human bridge between the socialist and liberal camps. This placed him in a unique position — and the fate of Russia now seemed to depend upon this one young man. In itself this was a tragic situation, for it was without doubt much too heavy a burden for a man of Kerensky s tender years and rather modest talents.

Kerensky had always liked to see himself as a 'national leader', straddling Right and Left, and his rise to power merely fuelled this vanity. He began to cultivate the image of himself as a man of destiny, summoned by 'the

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