The Crimean War

where he set up a fencing school. Dressed in a black uniform with a white cross and a red fez, and many of them armed with Minie rifles from the Crimean War, the Polish Zouaves swore to die rather than surrender to the Russians.

A clandestine revolutionary government was established in Warsaw. It declared ‘all sons of Poland free and equal citizens’, gave the peasants ownership of land, and appealed for help to the nations of Europe. Pope Pius IX ordered special prayers for the victory of Catholic Poland against Orthodox Russia, and was active in arousing sympathy for the Polish rebels in Italy and France. Napoleon wanted to land troops in the Baltic to support the Poles, but was held back by the British, who feared a renewal of the Crimean War. In the end, the competing French invasion of Mexico prevented troops from being sent. The diplomatic intervention of the Western powers on behalf of Poland angered the Russians, who felt betrayed by the French, in particular. It made the Russians even more determined to crush the Polish insurrectionaries. The Russian army burned whole towns and villages. Tens of thousands of Polish men and women were exiled to Siberia, and hundreds of insurgents were publicly hanged.

Alarmed by the consequences of their pro-French policies, the Russians moved away from France in the wake of the Polish uprising and returned to their old alliance with Prussia, another ruler of annexed Polish territory and the only power that had supported them against the Poles (a military convention had allowed the Russians to transport troops on Prussian trains). To Alexander, who had always had his doubts about the liberal French, Prussia seemed a more reliably conservative ally, and a counterbalance to the growing influence and power of the French on the Continent. The Russians gave considerable backing to Otto von Bismarck, the Prussian Prime Minister, whose conservatism had been noted by the Tsar during his period as ambassador in St Petersburg between 1859 and 1862. Bismarck himself placed a high priority on his good relations with Russia, which consistently supported Prussia in its wars against Denmark (in 1864), Austria (in 1866) and France (in 1870). With the defeat of France and the support of a grateful Germany, united by Bismarck, in 1871 Russia finally succeeded in getting the removal of Article XI of the Paris Treaty, allowing it to recommission its Black Sea Fleet. Events moved so rapidly in the fifteen years since the treaty that the international landscape was almost unrecognizable: with Napoleon III in exile in England following his removal by the forces of the Third Republic, Austria and France reduced in power and prestige, and the establishment of Germany and Italy as new states, the issues and passions of the Crimean War rapidly receded into the distance.

Russia did not lose a lot in terms of territory but it was humbled by the Paris Treaty. Apart from the loss of its Black Sea Fleet and Bessarabia, it lost prestige in the Balkans and forfeited the gains that it had made in the Eastern Question since the eighteenth century. Russia did not recover the dominant position it had held in Europe until after 1945.

The demilitarization of the Black Sea was a major strategic blow to Russia, which was no longer able to protect its vulnerable southern coastal frontier against the British or any other fleet, should the Sultan call on them in the event of war. The destruction of the Russian Black Sea Fleet, Sevastopol and other naval docks was a humiliation. No compulsory disarmament had ever been imposed on a great power previously. Not even France had been disarmed after the Napoleonic Wars. The way Russia had been treated was unprecedented for the Concert of Europe, which was supposed to honour the principle that no great power should be humbled by others. But the allies did not really think that they were dealing with a European power in Russia. They regarded Russia as a semi-Asiatic state. During the negotiations at the Paris congress, Walewski had asked the British delegates whether it would not be too humiliating for the Russians if the Western powers installed consuls in their Black Sea ports to police the demobilization. Cowley insisted that it would not, pointing out that a similar condition had been imposed on China by the Treaty of Nanking after the First Opium War.³⁴

In Russia itself, the Crimean defeat discredited the armed services and highlighted the need to modernize the country’s defences, not just in the strictly military sense, but also through the building of railways, industrialization, sound finances and so on. The Ministry of War lost the favoured position it had held in the government system of Nicholas I and became overshadowed by the ministries of Finance and the Interior, although unavoidably it continued to receive the lion’s share of state expenditure.

The image many Russians had built up of their country – the biggest, richest and most powerful in the world – had suddenly been shattered. Russia’s backwardness had been exposed. Calls for reform were heard from every quarter of society. Everything was open to question. The Crimean disaster had exposed the shortcomings of every institution in Russia – not just the corruption and incompetence of the military command, the technological backwardness of the army and the navy, or the inadequate roads and lack of railways that accounted for the chronic problems of supply, but the poor condition and illiteracy of the serfs who had made up the armed forces, the inability of the serf economy to sustain a state at war against the industrial powers, and the failures of autocracy itself. Critics focused on Nicholas I, whose arrogant and wilful policies had led the country to ruin and sacrificed so many lives. ‘Public opinion is now very scornful of the memory of Nicholas,’ Tiutcheva noted in her diary.

With every new setback there are bitter reproaches against his name. They accuse him of pursuing a purely personal policy, which for the sake of his own pride and glory renounced the historical traditions of Russia, failed our brothers, the Orthodox Slavs, and turned the Tsar into the Gendarme of Europe when he could and should have brought new life to the East and the Church.

Even in the governing elite the bankruptcy of the Nicholaevan system was recognized. ‘My God, so many victims,’ wrote the tsarist censor Alexander Nikitenko in his diary. ‘All at the behest of a mad will, drunk with absolute power and arrogance … . We have been waging war not for two years, but for thirty, maintaining an army of a million men and constantly threatening Europe. What was the point of it all? What profit, what glory has Russia reaped from this?’ A few years earlier, Nikitenko reflected, the pan-Slav nationalists in Moscow had been preaching that the West was in decline, that a new Slavic civilization under Russian leadership would take its place. ‘And now Europe has proved to us in our ignorance and apathy, our arrogant contempt for her civilization, just how decayed Russia really is! Oh what wretches we are!’³⁵

One of the voices calling for reform belonged to Tolstoy, whose Sevastopol Sketches had catapulted him to literary fame. Tolstoy’s experience of the Crimean War shaped his ideas on life and literature. He had witnessed at first hand the incompetence and corruption of many officers, and their often brutal treatment of the ordinary soldiers and sailors, whose courage and resilience had inspired him. It was in his diary of the campaign that he first developed his ideas for radical reform and vowed to fight injustice with his pen. On his way from Odessa to Sevastopol in November 1854, he was told by the pilot of his boat about the transport of the soldiers: ‘how a soldier lay down in the pouring rain on the wet bottom of the boat and fell asleep; how an officer beat a soldier for scratching himself; and how a soldier shot himself during the crossing for fear of having overstayed his leave by two days and how he was thrown overboard without burial.’ The contrast with the way he thought the ordinary soldier was treated in the Western armies brought home the need for change. ‘I spent a couple of hours chatting with French and English wounded,’ Tolstoy noted in his diary at Eski-Orda near Simferopol the same month.

Every soldier is proud of his position and respects himself, for he feels himself to be an effective spring in the army machine. Good weapons and the skill to use them, youth, and general ideas about politics and the arts give them an awareness of their own worth. With us, stupid foot and arms drills, useless weapons, oppression, age, lack of education, and bad food and keep destroy the men’s last spark of pride, and even give them too high an opinion of the enemy.³⁶

It is doubtful whether many private soldiers in the French or British army had strong ideas about the arts. As with so much Russian admiration of ‘the West’, there was a good deal of naivety in Tolstoy’s assessment, but such ideals gave energy to his reformist zeal.

On the death of Nicholas I, Tolstoy drafted ‘A Plan for the Reform of the Army’ and presented it to Count Osten-Sacken, the commander of the Sevastopol garrison, in the hope that he would forward it to the new Tsar Alexander, who was said to favour more humane policies.

On the strength of this rumour, Tolstoy opened his proposal with a bold declaration of principle that was true in part yet hardly a fair comment on the brave defenders of Sevastopol:

My conscience and