The Crimean War

keeping neighbours weak. Russian agents advised Persia on foreign policy and organized support for the Shah’s army. In 1837, when the Persians took the Afghan city of Herat, many British politicians had no doubt that it was part of Russia’s preparation for an invasion of India. ‘Herat, in the hands of Persia,’ wrote a former British ambassador to Tehran, ‘can never be considered in any other light than as an advanced point d’appui for the Russians toward India.’ The Russophobic press criticized the inactivity of British governments that had failed to see the ‘underhand’ and ‘nefarious’ activities of the Russians in Persia. ‘For several years,’ warned the Herald, ‘we have endeavoured to make them understand that the ambitious designs of Russia extended beyond Turkey and Circassia and Persia, even to our East Indian dependencies, which Russia has not lost sight of since Catherine threatened to march her armies in that direction, and rally the native Indian princes round the standard of the Great Mogul.’ The Standard called for more than watchful vigilance against Russia: ‘It is of little use to watch Russia, if our care and exertion are to end with that exercise of vigilance. We have been watching Russia during eight years, and within that time she has pushed her acquisitions and military posts nearly 2000 miles on the road to India.’³¹

The view that Russia, by its very nature, was a threat to India became widespread among the British broadsheet-reading classes. It was expressed by the anonymous author of a widely read pamphlet of 1838 called India, Great Britain, and Russia, in a passage that is reminiscent of the domino theory of the Cold War:

The unparalleled aggressions of Russia in every direction must destroy all confidence in her pacific protestations, and ought to satisfy every reasonable inquirer that the only limit on her conquests will be found in the limitation of her power. On the West, Poland has been reduced to the state of a vassal province. In the South, the Ottoman sovereign has been plundered of part of his possessions, and holds the rest subject to the convenience of his conqueror. The Black Sea cannot be navigated but by permission of the Muscovite. The flag of England, which was wont to wave proudly over all the waters of the world, is insulted, and the commercial enterprise of her merchants crippled and defeated. In the East, Russia is systematically pursuing the same course: Circassia is to be crushed; Persia to be made first a partisan, then a dependent province, finally an integral part of the Russian Empire. Beyond Persia lies Afghanistan, a country prepared by many circumstances to furnish a ready path for the invader. The Indus crossed, what is to resist the flight of the Russian eagle into the heart of British India? It is thither that the eyes of Russia are directed. Let England look to it.³²

To counteract the perceived Russian threat, the British attempted to create buffer states in Asia Minor and the Caucasus. In 1838 they occupied Afghanistan. Officially, their aim was to reinstall the recently deposed Emir Shah Shuja on the Afghan throne, but after that had been achieved, in 1839, they maintained their occupation to support his puppet government – ultimately as a means of moving towards British rule – until they were forced to withdraw by tribal rebellions and disastrous military reverses in 1842. The British also stepped up their diplomatic presence in Tehran, attempting to wean the Persians off the Russians through a defensive alliance and promises of aid for their army. Under British pressure the Persians left Herat and signed a new commercial treaty with Britain in 1841. The British even considered the occupation of Baghdad, believing that it would be welcomed by the Arabs as a liberation from the Turks, or at least that any resistance would be undermined by the division between Sunni and Shia, who in the words of Henry Rawlinson, the British consul-general in Baghdad, ‘could always be played off against each other’. An army officer of the East India Company and a distinguished orientalist who first deciphered the ancient Persian cuneiform inscriptions of Behistun, Rawlinson was one of the most important figures arguing for an active British policy to check the expansion of Russia into Central Asia, Persia and Afghanistan. He thought that Britain should set up a Mesopotamian empire under European protection to act as a buffer against Russia’s growing presence in the Caucasus and prevent a Russian conquest of the Tigris and Euphrates valleys on the route to India. He even advocated sending the Indian army to attack the Russians in Georgia, Erivan and Nakhichevan, territories the British had never recognized as Russian, as the Turks had done through the Treaty of Adrianople.³³

Rawlinson was also instrumental in getting British aid to the Muslim tribes of the Caucasus, whose war against the Russians gained new force from the charismatic leadership of the Imam Shamil after 1834. To his followers Shamil seemed invincible: a warlord sent by God. There were stories of his legendary bravery, his famous victories against the Russians, and of his miraculous escapes from certain capture and defeat. Having such a leader gave new confidence to the Muslim tribes, uniting them around the imam’s call for a jihad against the Russian occupation of their lands. The strength of Shamil’s army derived from its close ties with the mountain villages: this enabled them to carry out the guerrilla-type operations which so confounded the Russians. With the support of the local population, Shamil’s army was ubiquitous and practically invisible. Villagers could become soldiers and soldiers villagers at a moment’s notice. The mountain people were the army’s ears and eyes – they served as scouts and spies – and everywhere the Russians were vulnerable to ambush. Shamil’s fighters literally ran circles around the tsarist army – launching sudden raids on exposed Russian troops, forts and supply lines before vanishing into the mountains or merging with the tribesmen in the villages. They seldom engaged with the Russians in the open, where they knew they ran the risk of being defeated by superior numbers and artillery. It was difficult to cope with such tactics, especially since none of the Russian commanders had ever come across anything like them before, and for a long time they simply threw in ever-growing numbers of their troops in a fruitless effort to defeat Shamil in his main base in Chechnya. By the end of the 1830s Shamil’s way of fighting had become so effective that he began to appear as invincible to the Russians as he did to the Muslim tribes. As one tsarist general lamented, Shamil’s rule had acquired a ‘religious-military character, the same by which at the beginning of Islam Muhammed’s sword shook three-quarters of the Universe’.³⁴

But it was in Turkey that the British sought to create their main buffer state against Russia. It did not take them long to realize that by ignoring the Sultan’s call for help against the Egyptian invasion they had missed a golden opportunity to secure their position as the dominant foreign power in the Ottoman Empire. Palmerston said it was ‘the greatest miscalculation in the field of foreign affairs ever made by a British cabinet’. Having missed that chance, they redoubled their efforts to influence the Porte and impose on it a series of reforms to resolve the problems of its Christian population which had given Russia cause to intervene on their behalf.

The British were believers in political reform and thought that with their gunboats in support they could export their liberal principles across the globe. In their view, the reform of the Ottoman Empire was the only real solution to the Eastern Question, which was rooted in the decay of the Sultan’s realm: cure the ‘sick man’ and the problem of the East would go away. But the motives of the British in promoting liberal reforms were not just to secure the independence of the Ottoman Empire against Russia. They were also to promote the influence of Britain in Turkey: to make the Turks dependent on the British for political advice and financial loans, and to bring them under the protection of the British military; to ‘civilize’ the Turks under British tutelage, teaching them the virtues of British liberal principles, religious toleration and administrative practices (though stopping short of parliaments and constitutions, for which the Turks were deemed to lack the necessary ‘European’ qualities); to promote British free-trade interests (which may have sounded splendid but was arguably damaging to the Ottoman Empire); and to secure the route to India (where Britain’s free-trade policies were not of course pursued).

The British were encouraged in their reformist mission by the outward signs of Westernization they had noted in the culture of the Turks during the last years of Mahmud’s reign. Although the Sultan’s military reforms had yielded limited success, changes had been made in the dress and customs of the Ottoman elites in the Turkish capital: the tunic and the fez had replaced robes and turbans; beards had been removed; and women had been brought into society. These cosmetic changes were reflected in the rise of a new type of Turkish official or gentleman, the European Turk, who had picked up foreign languages, Western habits, manners and vices, while in other ways remaining rooted in the traditional culture of Islam.

Travellers to Turkey were impressed by the manifestations of progress they observed in Turkish manners, and their writings transformed British attitudes. The best-selling and most influential of these publications was undoubtedly Julia Pardoe’s The City of the Sultan; and Domestic Manners of the Turks in 1836, which sold over 30,000 copies in four editions between 1837 and the start of the Crimean War.