“Ay, and for many a day after,—I can’t rightly say how long. But still, you see, one’s often blind to many a thing that lies right under one’s nose, till it’s pointed out. And till I heard what John Barton had to say yon night, I could not have seen what reason he had for doing it; while in the case of Jem, any one who looked at Mary Barton might have seen a cause for jealousy clear enough.”
“Then you believe that Barton had no knowledge of my son’s unfortunate”—he looked at Jem—”of his attentions to Mary Barton. This young man, Wilson, has heard of them, you see.”
“The person who told me said clearly she neither had, nor would tell Mary’s father,” interposed Jem. “I don’t believe he’d ever heard of it; he weren’t a man to keep still in such a matter, if he had.”
“Besides,” said Job, “the reason he gave on his deathbed, so to speak, was enough; ‘specially to those who knew him.”
“You mean his feelings regarding the treatment of the workmen by the masters; you think he acted from motives of revenge, in consequence of the part my son had taken in putting down the strike?”
“Well, sir,” replied Job, “it’s hard to say: John Barton was not a man to take counsel with people; nor did he make many words about his doings. So I can only judge from his way of thinking and talking in general, never having heard him breathe a syllable concerning this matter in particular. You see he were sadly put about to make great riches and great poverty square with Christ’s Gospel”—Job paused, in order to try and express what was clear enough in his own mind, as to the effect produced on John Barton by the great and mocking contrasts presented by the varieties of human condition. Before he could find suitable words to explain his meaning, Mr. Carson spoke. “You mean he was an Owenite; all for equality and community of goods, and that kind of absurdity.”
“No, no! John Barton was no fool. No need to tell him that were all men equal tonight, some would get the start by rising an hour earlier tomorrow. Nor yet did he care for goods, nor wealth—no man less, so that he could get daily bread for him and his; but what hurt him sore, and rankled in him as long as I knew him (and, sir, it rankles in many a poor man’s heart far more than the want of any creature-comforts, and puts a sting into starvation itself), was that those who wore finer clothes, and eat better food, and had more money in their pockets, kept him at arm’s length, and cared not whether his heart was sorry or glad; whether he lived or died,— whether he was bound for heaven or hell. It seemed hard to him that a heap of gold should part him and his brother so far asunder. For he was a loving man before he grew mad with seeing such as he was slighted, as if Christ Himself had not been poor. At one time, I’ve heard him say, he felt kindly towards every man, rich or poor, because he thought they were all men alike. But latterly he grew aggravated with the sorrows and suffering that he saw, and which he thought the masters might help if they would.”
“That’s the notion you’ve all of you got,” said Mr. Carson. “Now, how in the world can we help it? We cannot regulate the demand for labour. No man or set of men can do it. It depends on events which God alone can control. When there is no market for our goods, we suffer just as much as you can do.”
“Not as much, I’m sure, sir; though I’m not given to Political Economy, I know that much. I’m wanting in learning, I’m aware; but I can use my eyes. I never see the masters getting thin and haggard for want of food; I hardly ever see them making much change in their way of living, though I don’t doubt they’ve got to do it in bad times. But it’s in things for show they cut short; while for such as me, it’s in things for life we’ve to stint. For sure, sir, you’ll own it’s come to a hard pass when a man would give aught in the world for work to keep his children from starving, and can’t get a bit, if he’s ever so willing to labour. I’m not up to talking as John Barton would have done, but that’s clear to me at any rate.”
“My good man, just listen to me. Two men live in solitude; one produces loaves of bread, the other coats,—or what you will. Now, would it not be hard if the bread-producer were forced to give bread for the coats, whether he wanted them or not, in order to furnish employment to the other? That is the simple form of the case; you’ve only to multiply the numbers. There will come times of great changes in the occupation of thousands, when improvements in manufactures and machinery are made. It’s all nonsense talking,—it must be so!”
Job Legh pondered a few moments.
“It’s true it was a sore time for the hand-loom weavers when power-looms came in: them new-fangled things make a man’s life like a lottery; and yet I’ll never misdoubt that power-looms and railways, and all such-like inventions, are the gifts of God. I have lived long enough, too, to see that it is a part of His plan to send suffering to bring out a higher good; but surely it’s also a part of His plan that so much of the burden of the suffering as can be should be lightened by those whom it is His pleasure to make happy, and content in their own circumstances. Of course it would take a deal more thought and wisdom than me, or any other man has, to settle out of hand how this should be done. But I’m clear about this, when God gives a blessing to be enjoyed, He gives it with a duty to be done; and the duty of the happy is to help the suffering to bear their woe.”
“Still facts have proved, and are daily proving, how much better it is for every man to be independent of help, and self-reliant,” said Mr. Carson thoughtfully.
“You can never work facts as you would fixed quantities, and say, given two facts, and the product is so and so. God has given men feelings and passions which cannot be worked into the problem, because they are for ever changing and uncertain. God has also made some weak; not in any one way, but in all. One is weak in body, another in mind, another in steadiness of purpose, a fourth can’t tell right from wrong, and so on; or if he can tell the right, he wants strength to hold by it. Now, to my thinking, them that is strong in any of God’s gifts is meant to help the weak,—be hanged to the facts! I ask your pardon, sir; I can’t rightly explain the meaning that is in me. I’m like a tap as won’t run, but keeps letting it out drop by drop, so that you’ve no notion of the force of what’s within.”
Job looked and felt very sorrowful at the want of power in his words, while the feeling within him was so strong and clear.
“What you say is very true, no doubt,” replied Mr. Carson; “but how would you bring it to bear upon the masters’ conduct,—on my particular case?” added he gravely.
“I’m not learned enough to argue. Thoughts come into my head that I’m sure are as true as Gospel, though maybe they don’t follow each other like the Q.E.D. of a Proposition. The masters has it on their own conscience,— you have it on yours, sir, to answer for to God whether you’ve done, and are doing all in your power to lighten the evils that seem always to hang on the trades by which you make your fortunes. It’s no business of mine, thank God. John Barton took the question in hand, and his answer to it was NO! Then he grew bitter, and angry, and mad; and in his madness he did a great sin, and wrought a great woe; and repented him with tears of blood, and will go through his penance humbly and meekly in t’other place, I’ll be bound. I never seed such bitter repentance as his that last night.”
There was a silence of many minutes. Mr. Carson had covered his face, and seemed utterly forgetful of their presence; and yet they did not like to disturb him by rising to leave the room.
At last he said, without meeting their sympathetic eyes—
“Thank you both for coming,—and for speaking candidly to me. I fear, Legh, neither you nor I have convinced
