‘Oh, I have no doubt it’s as well.’

Her little phrase of self-subjection, and its tremulous tone, called for another answer than this. Jasper fell again into thought, and clearly it was thought of practical things.

‘I think I must go now, Jasper,’ she said.

‘Must you? Well, if you had rather.’

He rose, though she was still seated. Marian moved a few steps away, but turned and approached him again.

‘Do you really love me?’ she asked, taking one of his hands and folding it between her own.

‘I do indeed love you, Marian. Are you still doubtful?’

‘You’re not sorry that I must go?’

‘But I am, dearest. I wish we could sit here undisturbed all through the evening.’

Her touch had the same effect as before. His blood warmed again, and he pressed her to his side, stroking her hair and kissing her forehead.

‘Are you sorry I wear my hair short?’ she asked, longing for more praise than he had bestowed on her.

‘Sorry? It is perfect. Everything else seems vulgar compared with this way of yours. How strange you would look with plaits and that kind of thing!’

‘I am so glad it pleases you.’

‘There is nothing in you that doesn’t please me, my thoughtful girl.’

‘You called me that before. Do I seem so very thoughtful?’

‘So grave, and sweetly reserved, and with eyes so full of meaning.’

She quivered with delight, her face hidden against his breast.

‘I seem to be new-born, Jasper. Everything in the world is new to me, and I am strange to myself. I have never known an hour of happiness till now, and I can’t believe yet that it has come to me.’

She at length attired herself, and they left the house together, of course not unobserved by the landlady. Jasper walked about half the way to St Paul’s Crescent. It was arranged that he should address a letter for her to the care of his sisters; but in a day or two the change of lodgings would be effected.

When they had parted, Marian looked back. But Jasper was walking quickly away, his head bent, in profound meditation.

CHAPTER XXV. A FRUITLESS MEETING

Refuge from despair is often found in the passion of self-pity and that spirit of obstinate resistance which it engenders. In certain natures the extreme of self-pity is intolerable, and leads to self-destruction; but there are less fortunate beings whom the vehemence of their revolt against fate strengthens to endure in suffering. These latter are rather imaginative than passionate; the stages of their woe impress them as the acts of a drama, which they cannot bring themselves to cut short, so various are the possibilities of its dark motive. The intellectual man who kills himself is most often brought to that decision by conviction of his insignificance; self-pity merges in self-scorn, and the humiliated soul is intolerant of existence. He who survives under like conditions does so because misery magnifies him in his own estimate.

It was by force of commiserating his own lot that Edwin Reardon continued to live through the first month after his parting from Amy. Once or twice a week, sometimes early in the evening, sometimes at midnight or later, he haunted the street at Westbourne Park where his wife was dwelling, and on each occasion he returned to his garret with a fortified sense of the injustice to which he was submitted, of revolt against the circumstances which had driven him into outer darkness, of bitterness against his wife for saving her own comfort rather than share his downfall. At times he was not far from that state of sheer distraction which Mrs Edmund Yule preferred to suppose that he had reached. An extraordinary arrogance now and then possessed him; he stood amid his poor surroundings with the sensations of an outraged exile, and laughed aloud in furious contempt of all who censured or pitied him.

On hearing from Jasper Milvain that Amy had fallen ill, or at all events was suffering in health from what she had gone through, he felt a momentary pang which all but determined him to hasten to her side. The reaction was a feeling of distinct pleasure that she had her share of pain, and even a hope that her illness might become grave; he pictured himself summoned to her sick chamber, imagined her begging his forgiveness. But it was not merely, nor in great part, a malicious satisfaction; he succeeded in believing that Amy suffered because she still had a remnant of love for him. As the days went by and he heard nothing, disappointment and resentment occupied him. At length he ceased to haunt the neighbourhood. His desires grew sullen; he became fixed in the resolve to hold entirely apart and doggedly await the issue.

At the end of each month he sent half the money he had received from Carter, simply enclosing postal orders in an envelope addressed to his wife. The first two remittances were in no way acknowledged; the third brought a short note from Amy:

‘As you continue to send these sums of money, I had perhaps better let you know that I cannot use them for any purposes of my own. Perhaps a sense of duty leads you to make this sacrifice, but I am afraid it is more likely that you wish to remind me every month that you are undergoing privations, and to pain me in this way. What you have sent I have deposited in the Post Office Savings’ Bank in Willie’s name, and I shall continue to do so.— A.R.’

For a day or two Reardon persevered in an intention of not replying, but the desire to utter his turbid feelings became in the end too strong. He wrote:

‘I regard it as quite natural that you should put the worst interpretation on whatever I do. As for my privations, I think very little of them; they are a trifle in comparison with the thought that I am forsaken just because my pocket is empty. And I am far indeed from thinking that you can be pained by whatever I may undergo; that would suppose some generosity in your nature.’

This was no sooner posted than he would gladly have recalled it. He knew that it was undignified, that it contained as many falsehoods as lines, and he was ashamed of himself for having written so. But he could not pen a letter of retractation, and there remained with him a new cause of exasperated wretchedness.

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