alone restrains the more violent among them from cutting the throats of the rest; but the effect of that influence is reduced to an absolute certainty, and is found, even as a means of restraint, to say nothing of it as a means of cure, a hundred times more efficacious than all the strait-waistcoats, fetters, and handcuffs, that ignorance, prejudice, and cruelty have manufactured since the creation of the world.
In the labour department, every patient is as freely trusted with the tools of his trade as if he were a sane man. In the garden, and on the farm, they work with spades, rakes, and hoes. For amusement, they walk, run, fish, paint, read, and ride out to take the air in carriages provided for the purpose. They have among themselves a sewing society to make clothes for the poor, which holds meetings, passes resolutions, never comes to fisty-cuffs or bowie-knives as sane assemblies have been known to do elsewhere; and conducts all its proceedings with the greatest decorum. The irritability, which would otherwise be expended on their own flesh, clothes, and furniture, is dissipated in these pursuits. They are cheerful, tranquil, and healthy.
Once a week they have a ball, in which the Doctor and his family, with all the nurses and attendants, take an active part. Dances and marches are performed alternately, to the enlivening strains of a piano; and now and then some gentleman or lady (whose proficiency has been previously ascertained) obliges the company with a song: nor does it ever degenerate, at a tender crisis, into a screech or howl; wherein, I must confess, I should have thought the danger lay. At an early hour they all meet together for these festive purposes; at eight o’clock refreshments are served; and at nine they separate.
Immense politeness and good breeding are observed throughout. They all take their tone from the Doctor; and he moves a very Chesterfield among the company. Like other assemblies, these entertainments afford a fruitful topic of conversation among the ladies for some days; and the gentlemen are so anxious to shine on these occasions, that they have been sometimes found ‘practising their steps’ in private, to cut a more distinguished figure in the dance.
It is obvious that one great feature of this system, is the inculcation and encouragement, even among such unhappy persons, of a decent self-respect. Something of the same spirit pervades all the Institutions at South Boston.
There is the House of Industry. In that branch of it, which is devoted to the reception of old or otherwise helpless paupers, these words are painted on the walls: ‘WORTHY OF NOTICE. SELF-GOVERNMENT, QUIETUDE, AND PEACE, ARE BLESSINGS.’ It is not assumed and taken for granted that being there they must be evil-disposed and wicked people, before whose vicious eyes it is necessary to flourish threats and harsh restraints. They are met at the very threshold with this mild appeal. All within-doors is very plain and simple, as it ought to be, but arranged with a view to peace and comfort. It costs no more than any other plan of arrangement, but it speaks an amount of consideration for those who are reduced to seek a shelter there, which puts them at once upon their gratitude and good behaviour. Instead of being parcelled out in great, long, rambling wards, where a certain amount of weazen life may mope, and pine, and shiver, all day long, the building is divided into separate rooms, each with its share of light and air.
In these, the better kind of paupers live. They have a motive for exertion and becoming pride, in the desire to make these little chambers comfortable and decent.
I do not remember one but it was clean and neat, and had its plant or two upon the window-sill, or row of crockery upon the shelf, or small display of coloured prints upon the whitewashed wall, or, perhaps, its wooden clock behind the door.
The orphans and young children are in an adjoining building separate from this, but a part of the same Institution. Some are such little creatures, that the stairs are of Lilliputian measurement, fitted to their tiny strides. The same consideration for their years and weakness is expressed in their very seats, which are perfect curiosities, and look like articles of furniture for a pauper doll’s-house. I can imagine the glee of our Poor Law Commissioners at the notion of these seats having arms and backs; but small spines being of older date than their occupation of the Board-room at Somerset House, I thought even this provision very merciful and kind.
Here again, I was greatly pleased with the inscriptions on the wall, which were scraps of plain morality, easily remembered and understood: such as ‘Love one another’ - ‘God remembers the smallest creature in his creation:’ and straightforward advice of that nature. The books and tasks of these smallest of scholars, were adapted, in the same judicious manner, to their childish powers. When we had examined these lessons, four morsels of girls (of whom one was blind) sang a little song, about the merry month of May, which I thought (being extremely dismal) would have suited an English November better. That done, we went to see their sleeping-rooms on the floor above, in which the arrangements were no less excellent and gentle than those we had seen below. And after observing that the teachers were of a class and character well suited to the spirit of the place, I took leave of the infants with a lighter heart than ever I have taken leave of pauper infants yet.
Connected with the House of Industry, there is also an Hospital, which was in the best order, and had, I am glad to say, many beds unoccupied. It had one fault, however, which is common to all American interiors: the presence of the eternal, accursed, suffocating, red-hot demon of a stove, whose breath would blight the purest air under Heaven.
There are two establishments for boys in this same neighbourhood.
One is called the Boylston school, and is an asylum for neglected and indigent boys who have committed no crime, but who in the ordinary course of things would very soon be purged of that distinction if they were not taken from the hungry streets and sent here. The other is a House of Reformation for Juvenile Offenders.
They are both under the same roof, but the two classes of boys never come in contact.
The Boylston boys, as may be readily supposed, have very much the advantage of the others in point of personal appearance. They were in their school-room when I came upon them, and answered correctly, without book, such questions as where was England; how far was it; what was its population; its capital city; its form of government; and so forth. They sang a song too, about a farmer sowing his seed: with corresponding action at such parts as ”tis thus he sows,’ ‘he turns him round,’ ‘he claps his hands;’ which gave it greater interest for them, and accustomed them to act together, in an orderly manner. They appeared exceedingly well-taught, and not better taught than fed; for a more chubby-looking full-waistcoated set of boys, I never saw.
The juvenile offenders had not such pleasant faces by a great deal, and in this establishment there were many boys of colour. I saw them first at their work (basket-making, and the manufacture of palm-leaf hats), afterwards in their school, where they sang a chorus in praise of Liberty: an odd, and, one would think, rather aggravating, theme for prisoners. These boys are divided into four classes, each denoted by a numeral, worn on a badge upon the arm.
On the arrival of a new-comer, he is put into the fourth or lowest class, and left, by good behaviour, to work his way up into the first. The design and object of this Institution is to reclaim the youthful criminal by firm but kind and judicious treatment; to make his prison a place of purification and improvement, not of demoralisation and corruption; to impress upon him that there is but one path, and that one sober industry, which can ever lead him to happiness; to teach him how it may be trodden, if his footsteps have never yet been led that way; and to lure him back to it if they have strayed: in a word, to snatch him from destruction, and restore him to society a penitent and useful member. The importance of such an establishment, in every point of view, and with reference to every
