What on airth to do with itself, but flize about
Scatterin leaves and bloin off men’s hats;
In short its jest as free as Are out dores;
But O Sextant! in our church its scarce as piety,
Scarce as bankbills when ajunts beg for mishuns,
Which sum say is purty often, taint nuthin to me,
What I give aint nuthing to nobody; but O Sextant!
You shet 500 men women and children
Speshily the latter, up in a tite place,
Sum has bad breths, none of em aint too sweet,
Sum is fevery, sum is scroflus, sum has bad teeth
And sum haint none, and sum aint over clean;
But evry one of em brethes in and out and in
Say 50 times a minnet, or 1 million and a half breths an hour;
Now how long will a church full of are last at that rate?
I ask you; say fifteen minnets, and then what’s to be did?
Why then they must breth it all over agin,
And then agin and so on, till each has took it down
At least ten times and let it up agin, and what’s more,
The same individible doant have the privilege
Of breathin his own are and no one else,
Each one must take wotever comes to him,
O Sextant! doant you know our lungs is belluses
To blo the fier of life and keep it from
Going out: und how can bellusses blo without wind?
And aint wind are? I put it to your konshens,
Are is the same to us as milk to babies,
Or water is to fish, or pendlums to clox,
Or roots and airbs unto an Injun doctor,
Or little pills unto an omepath,
Or Boze to girls. Are is for us to brethe.
What signifize who preaches ef I cant brethe?
What’s Pol? What’s Pollus to sinners who are ded?
Ded for want of breth! Why Sextant when we dye
Its only coz we cant brethe no more—that’s all.
And now O Sextant? let me beg of you
To let a little are into our cherch
(Pewer are is sertin proper for the pews);
And dew it week days and on Sundays tew—
It aint much trobble—only make a hoal,
And then the are will come in of itself
(It love to come in where it can git warm).
And O how it will rouze the people up
And sperrit up the preacher, and stop garps
And yorns and fijits as effectool
As wind on the dry boans the Profit tels of.
—_Christian Weekly._
CHAPTER IX.
GOOD-NATURED SATIRE.
Women show their sense of humor in ridiculing the foibles of their own sex, as Miss Carlotta Perry seeing the danger of “higher education,” and Helen Gray Cone laughing over the exaggerated ravings and moanings of a stage-struck girl, or the very one-sided sermon of a sentimental goose.
A MODERN MINERVA.
