had ever come to Riley. When my mother’s parents were still alive, we’d drive to visit them in Milwaukee, but they died within ten days of each other when I was six, and after that we’d go years without seeing my aunts, uncles, and cousins. My impression was that their houses all were small and crowded, filled with the squabbling of children and the smell of sour milk, and the men were terse and the women were harried; in a way that was not cruel, none of them appeared to be particularly interested in us. We visited less and less the older I got, and my father’s mother never went along, although she’d ask us to pick up schnecken from her favorite German bakery. In my childhood, there was a relieved feeling that came over me when we drove away from one of my aunt’s or uncle’s houses, a feeling I tried to suppress because I knew even then that it was unchristian. Without anyone in my immediate family saying so, I came to understand that my mother had chosen us; she had chosen our life together over one like her siblings’, and the fact that she’d been able to choose made her lucky.

Like my mother, my grandmother did not hold a job after the move to Riley, but she didn’t really join in the upkeep of the house, either. In retrospect, I’m surprised that her unhelpfulness did not elicit resentment from my mother, but it truly seems that it didn’t. I think my mother found her mother-in-law entertaining, and in a person who entertains us, there is much we forgive. Most afternoons, when I returned home from school, the two of them were in the kitchen, my mother paused between chores with an apron on or a dust rag over her shoulder, listening intently as my grandmother recounted a magazine article she’d just finished about, say, the mysterious murder of a mobster’s girlfriend in Chicago.

My grandmother never vacuumed or swept, and only rarely, if my parents weren’t home or my mother was sick, would she cook, preparing dishes notable mostly for their lack of nutrition: An entire dinner could consist of fried cheese or half-raw pancakes. What my grandmother did do was read; this was the primary way she spent her time. It wasn’t unusual for her to complete a book a day—she preferred novels, especially the Russian masters, but she also read histories, biographies, and pulpy mysteries—and for hours and hours every morning and afternoon, she sat either in the living room or on top of her bed (the bed would be made, and she would be fully dressed), turning pages and smoking Pall Malls. From early on, I understood that the household view of my grandmother, which is to say my parents’ view, was not simply that she was both smart and frivolous but that her smartness and her frivolity were intertwined. That she could tell you all about the curse of the Hope Diamond, or about cannibalism in the Donner Party—it wasn’t that she ought to be ashamed, exactly, to possess such knowledge, but there was no reason for her to be proud of it, either. The tidbits she relayed were interesting, but they had little to do with real life: paying a mortgage, scrubbing a pan, keeping warm in the biting cold of Wisconsin winters.

I’m pretty sure that rather than resisting this less than flattering view of herself, my grandmother shared it. In another era, I imagine she’d have made an excellent book critic for a newspaper, or even an English professor, but she’d never attended college, and neither had my parents. My grandmother’s husband, my father’s father, had died early, and as a young widow, my grandmother had gone to work in a ladies’ dress shop, waiting on Milwaukee matrons who, as she told it, had money but not taste. She’d held this job until the age of fifty—fifty was older then than it is now—at which point she’d moved to Riley with my newlywed parents.

My grandmother borrowed the majority of the books she read from the library, but she bought some, too, and these she kept in her bedroom on a shelf so full that every ledge contained two rows; it reminded me of a girl in my class, Pauline Geisseler, whose adult teeth had grown in before her baby teeth fell out and who would sometimes, with a total lack of self-consciousness, open her mouth for us at recess. My grandmother almost never read aloud to me, but she regularly took me to the library—I read and reread the Laura Ingalls Wilder books, and both the Nancy Drew and the Hardy Boys series—and my grandmother often summarized the grownup books she’d read in tantalizing ways: A well-bred married woman falls in love with a man who is not her husband; after her husband learns of the betrayal, she has no choice but to throw herself in the path of an oncoming train . . .

Such plots infused my grandmother’s bedroom with an atmosphere of intrigue enhanced by her few but carefully chosen belongings, my favorite of which was a bust of Nefertiti that rested on her bureau. The bust had been given to my grandmother by her friend Gladys Wycomb, who lived in Chicago, and it was a replica of the ancient Egyptian one by the sculptor Thutmose. Nefertiti wore a black headdress and a jeweled collar, and she gazed forward with great composure. Her name, my grandmother explained, translated as “the beautiful woman has come.”

Beside the bust were framed pictures: a photograph of my grandmother as a girl in a white dress, standing next to her parents in 1900 (so very long ago!); one of my parents at their wedding in which my father wore his army uniform and my mother wore a double-breasted sheath dress (though the photo was black and white, I knew because I’d asked my mother that her dress was lavender); a photo of my grandmother’s deceased husband, my grandfather, whose name had been Harvey and who was caught here squinting into the sun; and finally, one of me, my class picture from second grade, in which I was smiling a bit frantically, my hair parted in the center and pulled into pigtails.

Beyond her books, her photos, the Nefertiti bust, and her perfume bottle and cosmetics, my grandmother’s bedroom was actually rather plain. She slept, as I did, on a single bed, hers covered by a yellow spread on which she heaped plaid blankets in the winter. There was little on her walls, and her bedside table rarely held anything besides a lamp, a book, a clock, and an ashtray. Yet this was the place, smelling of cigarette smoke and Shalimar perfume, that seemed to me a passageway to adventure, the lobby of adulthood. In my grandmother’s lair, I sensed the experiences and passions of all the people whose lives were depicted in the novels she read.

I don’t know if my grandmother was consciously trying to make me a reader, too, but she did allow me to pick up any of her books, even ones I had small hope of understanding (I began The Portrait of a Lady at the age of nine, then quit after two pages) or ones my mother, had she known, would have forbidden (at the age of eleven, I not only finished Peyton Place but immediately reread it). Meanwhile, my parents owned almost no books except for a set of maroon-spined Encyclopaedia Britannicas we kept in the living room. My father subscribed to Riley’s morning and evening newspapers, The Riley Citizen and The Riley Courier, as well as to Esquire, though my grandmother seemed to read the magazine more thoroughly than he did. My mother didn’t read, and to this day I’m not sure if her disinclination was due to a lack of time or interest.

Because I was the daughter of a bank manager, I believed us to be well off; I was past thirty by the time I realized this was not a view any truly well-off American would have shared. Riley was in the exact center of Benton County, and Benton County contained two competing cheese factories: Fassbinder’s out on De Soto Way, and White River Dairy, which was closer to the town of Houghton, though plenty of people who worked at White River still lived in Riley because Riley, with nearly forty thousand residents, had far more attractions and conveniences, including a movie theater. Many of my classmates’ parents worked at one of the factories; other kids came from small farms, a few from big farms—Freddy Zurbrugg, who in third grade had laughed so hard he’d started crying when our teacher used the word pianist, lived on the fourth largest dairy farm in the state—but still, being from town seemed to me infinitely more sophisticated than being from the country. Riley was laid out on a grid, flanked on the west by the Riley River, with the commercial area occupying the south section of town and the residential streets heading north up the hill. As a child, I knew the names of all the families who lived on Amity Lane: the Weckwerths, whose son, David, was the first baby I ever held; the Noffkes, whose cat, Zeus, scratched my cheek when I was five, drawing blood and instilling in me a lifelong antipathy for all cats; the Cernochs, who in hunting season would hang from a tree in their front yard the deer they’d shot. Calvary Lutheran Church, which my family attended, was on Adelphia Street; my elementary school and junior high, located on the same campus, were six blocks from my house; and the new high school—completed in 1948 but still referred to as “new” when I started there in 1959—was the largest building in town, a grand brick structure supported in the front

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