One night, when there were terrible frosts of -30, we heard a knock.

“Who’s there?”

“Unlock the door, Abram, it’s me, Soso.”

Then an ice-coated Soso entered, dressed very flippantly for Siberian winter in a felt cloak, a fedora and a dandyish Caucasian hood. My wife and daughter so admired the white hood that Comrade Stalin with Caucasian generosity took it off and gave it to them.

He already had the “necessary documents.” But he could go no farther.

“Suffering frostbite on his nose and ears,” according to Sergei Alliluyev, “he couldn’t get anywhere and returned to Novaya Uda.” No doubt, his convict friends warmed him up in the boozing stews of the frontier-town while he planned his second attempt.

Soso wrote to Keke, and she “sewed the right clothes and sent them as soon as she could. Soso escaped wearing them.” He had moved into another house belonging to Mitrofan Kungarov, who, on 4 January 1904, gave Stalin a lift out of Novaya Uda. Arming himself with a sabre, Stalin tricked Kungarov, claiming that he just wanted to reach nearby Zharkovo to complain about the police chief. Kungarov was probably the drunken sledge-driver who demanded to be paid in vodka at every stop. “We travelled in -40 temperatures,” recalled Stalin. “I wrapped myself in furs. The coachman actually opened his coat while driving to let the bitter freezing wind blow against his almost naked belly. Apparently alcohol warmed his body: what healthy people!” But when the peasant realized that Stalin was escaping, he refused to help and stopped the sledge. “At that moment,” said Stalin, “I opened my fur coat and showed my sword and ordered him to drive on… The peasant sighed and made the horses gallop!”[56]

Soso was on his way. Coming up to Orthodox Epiphany, he was hoping the police would be distracted by their celebrations. “Exiled Josef Djugashvili has escaped! Appropriate measures are taken to recapture him!” telegraphed the local police. He made it to Tyret Station and may have gone to Irkutsk before heading back along the Trans-Siberian Railway.

The Siberian stations, even during holidays, were patrolled by uniformed Gendarmes and Okhrana spies, sometimes professionals, frequently informing freelancers, watching for escapees. But Stalin had procured not just the usual “boots” but the ID card of a police agent. In faraway Siberia (as in the Caucasus), any papers could be bought, but this was unusual. Stalin boasted that at one of the stations a real spook was on his tail, following him until the escapee approached a Gendarme, showed him his false ID and pointed out the police spy as an escaping exile. The policeman arrested the protesting spook while Stalin calmly boarded the train for the Caucasus. It is a story that demonstrates the layers of murkiness in which Stalin blossomed. If Soso really was a police spy, it is unlikely he would have told the story at all and, in any case, he might have invented it. But it certainly added to the mystique (and suspicion) of this ace of conspirators.{125}

Within ten days, he was back in Tiflis. When he burst into a friend’s apartment, they barely knew who he was, as he had lost weight in Siberia.

“Don’t you recognize me, you cowards!” he laughed, whereupon they greeted him and rented him a room.

Stalin’s timing was impeccable. That January 1904, Russia stumbled into war. The Japanese attacked the Russian fleet at Port Arthur in the Far East. The Emperor and his ministers were convinced the primitive Japanese “monkeys” could not defeat civilized Russians. Yet Nicholas’s army was antiquated, his peasant soldiers ill armed, his commanders hapless cronies.

“I remember,” says Stalin’s roommate, “that he was reading History of the French Revolution.” He knew how war and revolution, those horses of the apocalypse, often gallop together.

·  ·  ·

Georgia was seething. “Georgians are such a political nation,” reflected Stalin later, “I don’t think there’s a Georgian alive who isn’t a member of some political party.” Young Armenians joined the Dashnaks, Georgians joined the Socialist-Federalists, and many others joined the Mensheviks, Bolsheviks, Anarchists or the SRs—the latter were conducting a vicious terrorist campaign against the Tsar and his ministers. As the war strained the sinews of the Empire, the Okhrana tried to suppress the restlessness by arresting droves of revolutionaries.

Not every comrade was delighted at the return of the truculent, aggressive Soso, and his enemies devised a way to rid themselves of him. There was a problem with Stalin’s Marxist orthodoxy: Lenin had defeated the Bundists because he believed in an internationalist party for all the peoples of the Empire. Even Jordania preached Marxism for the whole Caucasian region. Yet young Stalin, clinging to the romantic dreams of his poetry, insisted eccentrically on a Georgian SD Party. So his enemies accused him of Bundist tendencies, not a Marxist internationalist at all. At this time, Stalin adapted Marx to his own instincts. He quoted Marx, observed David Sagirashvili, “but always in his own peculiar way.” Challenged at one meeting, Soso “wasn’t in the least perturbed,” simply saying, “Marx is the son of an ass. What he wrote should be written as I say!” With this, he stormed out.

Fortunately Stalin was vigorously defended by Georgia’s first Bolshevik, Mikha Tskhakaya, one of the founders of Mesame Dasi, who now supported Lenin’s radical approach. Stalin respected the energetic, older Tskhakaya, with his goatee-beard and ideological gravity. He later mocked him, but he was as grateful as a man could be who regarded “gratitude as a dogs’ disease.”

Tskhakaya pleaded for Stalin, saving him from expulsion, but he made him undergo a new introduction to Marxism. “I can’t trust you with much,” he lectured Soso. “You’re still young and need a foundation of stable ideas —or you’ll encounter difficulties.”

Tskhakaya introduced him to a young Armenian intellectual named Danesh Shevardian to lecture him on the “new literature.” Tskhakaya, Stalin laughed later, “began our instruction on the creation of the planets, life on earth, protein and protoplasm and after three hours, we finally reached slave-owning society. We couldn’t stay awake and starting dozing off…”

Yet Stalin’s anecdotes concealed the humiliating truth: Tskhakaya ordered him to write a Credo renouncing his heretical views. The Armenian read it and was satisfied. Seventy printed copies were distributed.[57] Stalin was forgiven, but Tskhakaya said he had to “rest” before he could receive a redemptive mission.{126}

Soso shamelessly sponged off his friends. “If he visited some guy’s family,” recalled Mikheil Monoselidze, ex-seminarist friend of Kamo and Svanidze, “he behaved as if he was a member of the family. If he noticed they had wine, fruit or sweets that he liked, he wasn’t embarrassed to say, ‘Well, someone said I was invited to drink wine and eat fruit,’ and he’d open the cupboard and help himself…” He believed they literally owed him a living out of gratitude for his sacred mission.

He spent time with his well-off friend Spandarian, who took him to a circle run by Lev Rosenfeld, the future “Kamenev,” Stalin’s co-ruler after Lenin’s death, and later his victim. Kamenev’s father, a rich engineer who built the Batumi—Baku railway, subsidized his Marxist son. Younger than Stalin, though he looked years older, he was red- bearded and schoolmasterly with myopic, watery-blue eyes. He befriended, but always patronized, Stalin—until it was too late. Kamenev was a Bolshevik but a very moderate one, already in conflict with Stalin’s hotheads.

“I often had fights with the intellectuals,” remembers Kamo,” and I had a quarrel with Kamenev who didn’t want to attend a demonstration.” At Kamenev’s, Soso met another old friend—Josef Davrichewy, who had attended the poshest school in Tiflis, the gymnasium on Golovinsky Prospect, with Kamenev and Spandarian.

Davrichewy, flirting with Socialist-Federalism, was “delighted to see Soso for the first time since Gori.” He resembled Stalin (and believed they were half brothers). “We talked for ages,” reminisces Davrichewy, snobbishly adding that Stalin “knew no one in Tiflis.”{127}

·  ·  ·

This was not quite true, for he now met up with many of the young revolutionaries who would rule the USSR with him—or at least share his life. One day, Sergei Alliluyev returned from Baku with some printing-press type, and delivered it to Babe Bochoridze’s house, a favourite with the revolutionaries. “I looked round,” wrote Alliluyev.

A young man of twenty-three or-four entered the adjoining room.

“He’s one of us,” said Babe.

“One of us,” the young man repeated, inviting me in. He sat me at the table and asked: “Well what good news have you to tell me?”

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