completely terrified to jump in the ocean, because there would be so many mouths waiting for him.”

Jeremy Jackson, in his sixties, was the elder ecological statesman on this expedition. Most here, like Enric Sala, are in their thirties, and some are younger graduate students. They are of a generation of biologists and zoologists who increasingly append the word conservation to their titles. Inevitably, their research involves fellow creatures touched, or simply mauled, by the current worldwide peak predator, their own species. Fifty more years of the same, they know, and coral reefs will look very different. Scientists and realisrs all, yet their glimpse at how inhabitants of Kingman Reef thrive in the natural balance to which they evolved has only hardened their resolve to restore equilibrium—with humans still around to marvel.

A coconut crab, the world’s largest land invertebrate, waddles by. Flashes of pure white amid the almond leaves overhead are the new plumage of fairy tern chicks. Removing his sunglasses, Sala shakes his head.

“I’m so amazed,” he says, “by the ability of life to hang on to anything. Given the opportunity, it goes everywhere. A species as creative and arguably intelligent as our own should somehow find a way to achieve a balance. We have a lot to learn, obviously. But I haven’t given up on us.”

At his feet, thousands of tiny, trembling shells are being resuscitated by hermit crabs. “Even if we don’t: if the planet can recover from the Permian, it can recover from the human.”

With or without human survivors, the planet’s latest extinction will come to an end. Sobering as the current cascading loss of species is, this is not another Permian, or even a rogue asteroid. There is still the sea, beleaguered but boundlessly creative. Even though it will take 100,000 years for it to absorb all the carbon we mined from the Earth and loaded into the air, it will be turning it back into shells, coral, and who knows what else. “On the genome level,” notes microbiologist Forest Rohwer, “the difference between coral and us is small. That’s strong molecular evidence that we all come from the same place.”

Within recent historic times, reefs swarmed with 800-pound groupers, codfish could be dipped from the sea by lowering baskets, and oysters filtered all the water in Chesapeake Bay every three days. The planet’s shores teemed with millions of manatees, seals, and walruses. Then, within a pair of centuries, coral reefs were flattened and sea-grass beds were scraped bare, the New Jersey-sized dead zone appeared off the mouth of the Mississippi, and the world’s cod collapsed.

Yet despite mechanized overharvesting, satellite fish-trackers, nitrate flooding, and prolonged butchery of sea mammals, the ocean is still bigger than we are. Since prehistoric man had no way to pursue them, it’s the one place on Earth besides Africa where big creatures eluded the intercontinental megafaunal extinction. “The great majority of sea species are badly depleted,” says Jeremy Jackson, “but they still exist. If people actually went away, most could recover.”

Even, he adds, if global warming or ultraviolet radiation bleaches Kingman and Australia’s Great Barrier Reef to death, “they’re only 7,000 years old. All these reefs were knocked back over and over by the ice ages, and had to form again. If the Earth keeps getting warmer, new reefs will appear farther to the north and south. The world has always changed. It’s not a constant place.”

Nine-hundred miles northwest of Palmyra, the next visible turquoise-ringed smudge of land rising from the blue Pacific depths is Johnston Atoll. Like Palmyra, it was once a U.S. seaplane base, but in the 1950s it became a Thor missile nuclear test range. Twelve thermonuclear warheads were exploded here; one that failed scattered plutonium debris over the island. Later, after tons of irradiated soil, contaminated coral, and plutonium were “decommissioned” into a landfill, Johnston became a post-Cold War chemical-weapons incineration site.

Until it closed in 2004, sarin nerve gas from Russia and East Germany, along with Agent Orange, PCBs, PAHs, and dioxins from the United States, were burned there. Barely one square mile, Johnston Atoll is a marine Chernobyl and Rocky Mountain Arsenal rolled into one—and like the latter, its latest incarnation is as a U.S. National Wildlife Refuge.

Divers there report seeing angelfish with herringbone chevrons on one side and something resembling a cubist nightmare on the other. Yet, despite this genetic jumble, Johnston Atoll is not a wasteland. The coral seems reasonably healthy, thus far weathering—or perhaps inured to—temperature creep. Even monk seals have joined the tropicbirds and boobies nesting there. At Johnston Atoll, as at Chernobyl, the worst insults we hurl at nature may stagger it, but nowhere as severely as our overindulged lifestyle.

One day, perhaps, we will learn to control our appetites, or our duplication rates. But suppose that before we do, something implausible swoops in to do that for us. In just decades, with no new chlorine and bromine leaking skyward, the ozone layer would replenish and ultraviolet levels subside. Within a few centuries, as most of our excess industrial CO2 dissipated, the atmosphere and shallows would cool. Heavy metals and toxins would dilute and gradually flush from the system. After PCBs and plastic fibers recycled a few thousand or million times, anything truly intractable would end up buried, to one day be metamorphosed or subsumed into the planet’s mantle.

Long before that—in far less time than it took us to run out of codfish and passenger pigeons—every dam on Earth would silt up and spill over. Rivers would again carry nutrients to the sea, where most life would still be, as it was long before we vertebrates first crawled onto these shores.

Eventually, we’d try that again. Our world would start over.

CODA

Our Earth, Our Souls

AS THE SAYING goes, we don’t get out of this life alive—and neither will the Earth. Around 5 billion years from now, give or take, the sun will expand into a red giant, absorbing all the inner planets back into its fiery womb. At that point, water ice will thaw on Saturn’s moon Titan, where the temperature is currently –290°F, and some interesting things may eventually crawl out of its methane lakes. One of them, pawing through organic silt, might come across the Huygens probe that parachuted there from the Cassini space mission in January, 2005, which, during its descent, and for 90 minutes before its batteries died, sent us pictures of streambed-like channels cutting down from orange, pebbled highlands to Titan’s sand-dune seas.

Sadly, whatever finds Huygens won’t have any clue where it came from, or that we once existed. Bickering among project directors at NASA nixed a plan to include a graphic explanation that Jon Lomberg designed, this time encased in a diamond that would preserve a shred of our story at least 5 billion years—long enough for evolution to provide another audience.

More crucial to us still here on Earth, right now, is whether we humans can make it through what many scientists call this planet’s latest great extinction—make it through, and bring the rest of Life with us rather than tear it down. The natural history lessons we read in both the fossil and the living records suggest that we can’t go it alone for very long.

Various religions offer us alternative futures, usually elsewhere, although Islam, Judaism, and Christianity mention a messianic reign on Earth lasting, depending on whose version, somewhere from seven to 7,000 years. Since these would apparently follow events that result in severe population reduction of the unrighteous, this might be feasible. (Unless, as all three suggest, the dead would be resurrected, which could trigger both resource and housing crises.)

However, since they disagree about who are the righteous, to believe any one of them requires an act of faith. Science offers no criteria by which to pick survivors other than evolution of the fittest, and into every creed are born similar percentages of stronger and weaker individuals.

As to the fate of the planet and its other residents after we’re finally done with it—or it’s done with us— religions are dismissive, or worse. The posthuman Earth is either ignored or destroyed, although in Buddhism and Hinduism, it starts again from scratch—as does the whole universe, similar to a repeating Big Bang theory. (Until that happens, the correct answer to whether this world would go on without us, says the Dalai Lama, is: “Who

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