“Who seek the good of others from a genuine neighbourly love?”
“Yes.”
“I believe so.”
“Then you think the millennium has commenced?”
“I do.”
“The beginning must be very small. The light hid under a bushel. Now I have been led to expect that this light, whenever it came, would be placed on a candlestick, to give light unto all in the house.”
“May it not be shining? Nay, may there not be light in all the seven golden candlesticks, without your eyes being attracted thereby?”
“I will not question your inference. It may all be possible. But your words awaken in my mind but vague conceptions.”
“The history of the world, as well as your own observation, will tell you that all advances toward perfection are made with slow steps. And further, that all changes in the character of a whole people simply indicate the changes that have taken place in the individuals who compose that people. The national character is but its aggregated personal character. If the world is better now than it was fifty years ago, it is because individual men and women are becoming better—that is, less selfish, for in self-love lies the germ of all evil. The Millennium must, therefore, begin with the individual. And so, as it comes not by observation—or with a ‘lo! here, and lo! there’—men are not conscious of its presence. Yet be assured, my friend, that the time is at hand; and that every one who represses, through the higher power given to all who ask for it, the promptings of self-love, and strives to act from a purified love of the neighbour, is doing his part, in the only way he can do it, toward hastening the time when the ‘wolf also shall dwell with the lamb, the leopard shall lie down with the kid; and the calf, and the young lion, and the fatling together; and a little child shall lead them.’”
“Have we not wandered,” said Mr. Markland, after a few moments of thoughtful silence, “from the subject at first proposed?”
“I have said more than I intended,” was answered, “but not, I think, irrelevantly. If you are not happy, it is because, like an inflamed organ in the human body, you are receiving more blood than is applied to nutrition. As a part of the larger social man, you are not using the skill you possess for the good of the whole. You are looking for the millennium, but not doing your part toward hastening its general advent. And now, Mr. Markland, if what I have said be true, can you wonder at being the restless, dissatisfied man you represent yourself to be?”
“If your premises be sound, your conclusions are true enough,” answered Markland, with some coldness and abstraction of manner. The doctrine was neither flattering to his reason, nor agreeable to his feelings. He was too confirmed a lover of himself to receive willingly teaching like this. A type of the mass around him, he was content to look down the dim future for signs of the approaching millennium, instead of into his own heart. He could give hundreds of dollars in aid of missions to convert the heathen, and to bring in the islands of the sea, as means of hastening the expected time; but was not ready, as a surer means to this end, to repress a single selfish impulse of his nature.
The conversation was still further prolonged, with but slight change in the subject. At parting with his neighbour, Markland found himself more disturbed than before. A sun ray had streamed suddenly into the darkened chambers of his mind, disturbing the night birds there, and dimly revealing an inner world of disorder, from which his eyes vainly sought to turn themselves. If the mental disease from which he was suffering had its origin in the causes indicated by Mr. Allison, there seemed little hope of a cure in his case. How was he, who all his life long had regarded himself, and those who were of his own flesh and blood, as only to be thought of and cared for, to forget himself, and seek, as the higher end of his existence, the good of others? The thought created no quicker heart- beat—threw no warmer tint on the ideal future toward which his eyes of late had so fondly turned themselves. To live for others and not for himself—this was to extinguish his very life. What were others to him? All of his world was centred in his little home-circle. Alas! that its power to fill the measure of his desires was gone—its brightness dimmed—its attraction a binding-spell no longer!
And so Markland strove to shut out from his mind the light shining in through the little window opened by Mr. Allison; but the effort was in vain. Steadily the light came in, disturbing the owls and bats, and revealing dust, cankering mould, and spider-web obstructions. All on the outside was fair to the world; and as fair, he had believed, within. To be suddenly shown his error, smote him with a painful sense of humiliation.
“What is the highest and noblest attribute of manhood?” Mr. Allison had asked of him during their conversation.
Markland did not answer the question.
“The highest excellence—the greatest glory—the truest honour must be in God,” said the old man.
“All will admit that,” returned Markland.
“Those, then, who are most like him, are most excellent—most honourable.”
“Yes.”
“Love,” continued Mr. Allison, “is the very essential nature of God—not love of self, but love of creating and blessing others, out of himself. Love of self is a monster; but love of others the essential spirit of true manhood, and therefore its noblest attribute.”
Markland bowed his head, convicted in his own heart of having, all his life long, been a self-worshipper; of having turned his eyes away from the true type of all that was noble and excellent, and striven to create something of his own that was excellent and beautiful. But, alas! there was no life in the image; and already its decaying elements were an offence in his nostrils.
“In the human body,” said Mr. Allison, “as in the human soul when it came pure from the hands of God, there is a likeness of the Creator. Every organ and member, from the largest to the most hidden and minute, bears this likeness, in its unselfish regard for the good of the whole body. For, as we have seen, each, in its activity, has no respect primarily to its own life. And it is because the human soul has lost this likeness of its loving Creator, that it is so weak, depraved, and unhappy. There must be the restored image, and likeness, before there be the restored Eden.”
The noblest type of manhood! Never in all his after life was Edward Markland able to shut out this light of truth from his understanding. It streamed through the little window, shining very dimly at times; but always strong enough to show him that unselfish love was man’s highest attribute, and self-love a human monster.
CHAPTER V.
WHILE Mr. Markland was brooding over his own unhappy state,
