The Hammer and The Cross

many lettered men, men of the Church, with no land and no income all of a sudden. Some now work for me.”

“But can you trust them, Shef?”

“The ones who hate me and will never forgive me, or you, or the Way—they have gone off to King Burgred, or to Wulfhere the Archbishop, to stir up war.”

“You should have just killed them all.”

Shef hefted his stone scepter. “They say, the Christians, that the blood of martyrs is the seed of the Church. I believe them. I make no martyrs. But I made sure that the angriest of those who left knew the names of those who stayed. The ones who work for me will never be forgiven. Like the rich thanes, their fate now depends on mine.”

They had come to a low building within the stockade that ran round the jarl's burg, its shutters open to the sun. Shef pointed inside to the writing-desks, the men conferring quietly, writing on parchment. On one wall Brand could see hung a great mappa: a newly made one, devoid of ornament, full of detail.

“By the winter I shall have a book of every piece of land in Norfolk, and a picture of the whole shire on my wall. By next summer not a penny will be paid for land without my knowledge. And then there will be wealth such as even the Church has never seen. We can do things with it that have never been done before.”

“If the silver is good,” said Brand dubiously. “It is better than up North. I have been thinking this: It seems to me that there is only so much silver in this country, in all the kingdoms of the English put together. And there is always the same amount of work for it to do—land to buy, things to trade. Now, the more that there is locked up in the coffers of the Church, or traded for gold, or made into precious things that do not move, the more the less that is left—No, the harder the less that is left…”

Shef floundered to a halt, neither English nor Norse adequate to explain what he meant.

“What I mean is, the Church took too much out of the Northern kingdom and put nothing back. That is why their coins were so bad. King Edmund was less kind to the Church, and so money here was better. Soon it will be the best.

“And not only the money will be the best, Brand.” The young man turned to face his massive colleague, his one eye glittering. “I mean this shire of Norfolk to be the best and the happiest land in the whole of the Northern world. A place where everyone can grow from child to graybeard in safety. Where we can live like people, not like animals scratching for a living. Where we can help each other.

“Because I have learned another thing, Brand, from Ordlaf the reeve of Bridlington, from the slaves who made my mappa and led us to the riddle of Edmund. It is something the Way needs to know. What is the most precious thing to the Way, the Way of Asgarth?”

“New knowledge,” said Brand, automatically clutching his hammer-pendant.

“New knowledge is good. Not everyone has it. But this is just as good, and it can come from anywhere: old knowledge that no one has recognized. It is something I have seen more clearly since I became the jarl. There is always someone who knows the answer to your question, the cure for your need. But usually no one has asked him. Or her. It may be a slave, a poor miner. An old woman, a fisher-reeve, a priest.

“When I have all the knowledge in the county written down, as well as all the land and the silver, then we shall show the world a new thing!”

Brand, on Shef's blind side, glanced down at the taut tendons in the neck, the young man's trimmed beard now sprinkled with gray.

What he needs, he thought, is a fine, active woman to keep him busy. But even I, Brand the Champion, even I dare not offer to buy him one.

That evening, as the woodsmoke from the chimneys began to mix with the gray twilight, the priests of the Way met within their corded circle. They sat in the wort-yard, the garden of a cottage outside the jarl's stockade, in a pleasant smell of apple-sap and green growth. Thrushes and blackbirds trilled vigorously about them.

“He has no idea of the real purpose of your sea-trip?” asked Thorvin.

Brand shook his head. “None.”

“But you passed the news?”

“I passed the news and I got the news. The word of what has happened here has gone to every Way-priest in the Northern lands, and they will tell their followers. It has gone to Birko and to Kaupang, to Skiringssal and to the Tronds.”

“So, we can expect reinforcements,” said Geirulf, Tyr's priest.

“With the money that has been taken home, and the tales every skald is telling, you can be sure that every warrior of the Way who can raise a ship will be here looking for work. And every priest who can free himself as well. There will be many who take the pendant in hope, also. Liars, some of them. Not believers. But they can be dealt with. There is more important matter.”

Brand paused, looking round the circle of intent faces. “In Kaupang, as I came home, I met the priest Vigleik.”

“Vigleik of the many visions?” asked Farman tensely.

“Even so. He had called a conclave of priests from Norway and from the South Swedes. He told them—and me—that he was disturbed.”

“What about?”

“Many things. He is sure now, as we are, that the boy Shef is the center of the change. He has even thought, as we have, that he may be what he said he was when first he met you, Thorvin: the one who will come from the North.”

Brand looked round the table to meet the eyes fixed on him. “And yet, if that is true, the story is not what any of us expected, not even the wisest. Vigleik says, for one thing, he is not a Norseman. He has an English mother.”

Shrugs. “Who hasn't?” asked Vestmund. “English, Irish. My grandmother was a Lapp.”

“He was brought up a Christian, too. He has been baptized.”

This time, grunts of amusement. “We've all seen the scars on his back,” said Thorvin. “He hates the Christians, just as we do. No. He doesn't even hate them. He thinks they are fools.”

“All right. But this is the sticking point: He has not taken the pendant. He has no belief in us. He sees the visions, Thorvin, or so he has told you. But he does not think they are visions of another world. He is not a believer.”

This time the men sat silent, eyes turning slowly to Thorvin. The Thor-priest rubbed his beard.

“Well. He is not an unbeliever, either. If we asked him, he would say that a man with a pendant of a heathen god, as the Christians call them, could not rule Christians, not even for as long as it will take for them to stop being Christians. He would say that wearing a pendant is not a matter of belief, it would just be a mistake, like starting to hammer before the iron was hot. And he does not know which pendant he should wear.”

“I do,” said Brand. “I saw it and said it last year, when he killed his first man.”

“I think so too,” agreed Thorvin. “He should wear the spear of Othin, God of the Hanged, Betrayer of Warriors. Only such a one would have sent his own father to death. But he would say, if he were here, that it was the only thing to do at that time.”

“Is Vigleik only talking of probabilities?” asked Farman suddenly. “Or did he have some particular message? Some message a god sent him?”

Silently Brand pulled a packet of thin boards wrapped round with sealskin from inside his tunic and passed it over. Runes were cut on the wood, and inked in. Slowly Thorvin scanned them, Geirulf and Skaldfinn leaning close to look also. The faces of all three darkened as they read on.

“Vigleik has seen something,” said Thorvin at length. “Brand, do you know the tale of Frodi's mill?”

The champion shook his head.

“Three hundred years ago there was a king in Denmark called Frodi. He had, they say, a magic mill, which did not grind corn, but instead ground out peace and wealth and fertility. We believe it was the mill of new knowledge. To grind the mill he had two slaves, two giant-maidens called Fenja and Menja. But so anxious was Frodi to have continuing peace and wealth for his people that no matter how much the giantesses begged for rest, he denied it to them.”

Thorvin's deep voice broke into sonorous chant: