England, accepted formally at the sponsorship of his master Ingulf the week before.

At one end of the circle stood the silver spear of Othin, at the other the burning bale-fire of Loki. By tradition, this fire, once the conclave had begun, could not be refueled: nor could conclave continue once the fire was so far dimmed that no spark could be seen in the ash.

Valgrim the Wise stood by the spear of Othin, not touching it, for no man had the right to claim it for himself, but reminding them that he was the only priest among them who dared take to himself the dangerous service of Othin. He served the God of the Hanged, Betrayer of Warriors, rather than the homelier or friendlier gods like Thor, the farmers' help, or Frey, bringer of fertility to men and animals. Ten paces behind him, almost hidden in the shadows of the shuttered hall, there stood a great chair of carved wood, with built-up sides and a canopy covered in a design of interlacing dragons. A pale face looked out from the deep shadow, the gold circle on its brow catching ruddy gleams from the Loki-fire: King Olaf, host and protector of the Way, there by invitation to observe and if need be advise, but not to vote, or speak without express request.

The shuffling of stools and muttered conversation slowly died. Valgrim let it die away, waiting for his moment: he had opposition, he knew, and needed every advantage to overbear it. The only man standing, he looked round, waited till all eyes were on him.

“The Way has come to a turning-point,” he said suddenly. He waited again. “We have our first false prophet.”

That is what we are here to determine, thought Thorvin. But he let Valgrim continue. Better to have the issue out in the open.

“For a hundred and fifty years the Way has spread. At first slowly, and only here in the North where the words of Duke Radbod took root. Now we begin to have followers in many places. Even followers of alien blood and language. Even followers baptized in infancy to the Christ-god. And who can doubt that this is good?

“For we must remember our aim and our purpose. Aye, and our vision. Duke Radbod saw that we who worship the true gods would be brushed aside by the Christ-god, if we did not do as his followers do: preach a word, say a message, bring news of where our spirits go to, and where they come from. And do one thing they do not do: allow all words and all messages to be spoken, not say like the Christ-priests that those who do not obey them in every respect must be tormented for ever for no sin other than disobedience.

“That was our first aim. To preserve ourselves and our peoples and our teaching against men who would destroy them all utterly. But after the aim there came the vision. I have not seen it, but there are others in this hall who have. Different men”—Valgrim looked round the circle, nodding at this face and that, showing the others that he knew exactly who he meant and that they were present to deny him if they did not agree—“different men who yet saw the same vision.

“And that vision is of another world than this one. A world where every land we know, ours among them, obeys the Christian god. But where men live like beasts on a slave's holding, so crowded that they cannot breathe, ruled by rulers they never see, sent to war like pigs to the slaughter-place. And worse things than that. Our wise men and seers call this the Skuld-world: the world that shall be—unless we stop it.

“Yet stop it we can! There is another world wise ones have seen. Aye, and this one I have seen myself”— Valgrim's gray bush of a beard nodded as he stared round. “A world so strange we see it only in fragments, and cannot understand all of those. I have seen men floating in the black of an airless sea, somewhere between the worlds, and thought at first they were the most wretched of all sinners, cast out from all the worlds because even Nithhogg could not bear to gnaw their bones. But then I saw their faces and saw that they were like men on some great adventure: and some of them men of our own blood and language, world-farers so great that any skipper alive today would be no more than a child to them. I do not know how this came about, or will come about, but I know that is the true path for true men: not the path of the Christ-fearers. So all my days I have sought new knowledge.

“One more thing I know, and that is why we must take this path besides the desire for knowledge and power and glory. That is because we are not alone.”

Valgrim looked round again, trying to impress these last words, his own conviction, on men who might have agreed with everything he said so far.

“All men know that around us there are the Hidden Folk. Not dangerous to us here down in the settlements, dangerous only, it may be, to the hunters in the mountains and the children playing by the water-side. But they are not the only Hidden Folk. Somewhere out there, we know, are creatures with power to match the gods, not trolls or nixes, but the iotnar themselves, foes of god and man. And the Loki-brood as well, those who are not of one skin, those who walk in different shapes, half-human, half-dragon, or half-whale.

“In the end, we believe, the great day will come when gods and men on one side will battle the giants and the Hidden Folk on the other—and on that other side too there will be many men, the Christ-worshipers, the deserters. Those who have been misled. That is why Othin takes the warriors to him, to form the host that will march out from Valhalla on that day of Ragnarok. Other hosts there will be too, from Thruthvangar for Thor and Himinbiorg for Heimdall, and from all the others, sailors and ski-runners and leeches and bowmen. But Othin's host will be the greatest and the hardiest, and most hope of victory lies in it.

“We dare not divide our hosts. The battle is not yet certain. If the Way takes the wrong path now, we will be divided and lost. I say that the one-eyed Englishman who carries the Othin-spear and yet does no homage to Othin, I say that he is the false prophet leading us on the false path. We must reject him now to fulfill our true destiny: which is to hail the One King, the One King whom our prophecies say will come to us from the North. The One King who will change the world and bring victory instead of defeat on the day of Ragnarok.”

Valgrim ceased, and settled the spear-pendant firmly on his broad chest. He waited for the denial he knew would come.

It came from a quarter he had hoped would support him. Vigleik of the many visions stirred on his stool, looked down at the unusual emblem he bore, the bowl of Suttung the mead-guardian, bringer of inspiration, and spoke.

“What you say of visions may be true, Valgrim, but while what we see is one thing, what we understand of it is another. Now I have said this to you before, and if you cannot deny it you must tell me what it means. We know our brother Farman saw the one-eyed Englishman—saw him when he had two eyes. Saw him in vision in Asgarth, home of the gods, and set in the place of Volund, lame smith of the gods. And Farman saw All-Father speak to him. None of us has seen this of any other mortal man. So why should I not think that this man has a divine destiny?”

Valgrim nodded. “I know your visions are true, Vigleik, and Farman's also. You saw the death of the tyrants last month, and news has come through on the trade-ships since, that you saw the truth. So the one-eye may have been seen as Volund. But just as you say, seeing is one thing and understanding is another. Now what does the story of Volund tell us?”

He looked round again, sure his audience was with him, all keenly interested in the story of their sacred myths. “We all know that Volund's wife was a swan-maiden, but that after she left him he was taken by Nithhad, king of the Njar-folk. Nithhad desired his craft as a smith, but feared his escape, so he cut his hamstrings with a knife and set him to work in the smithy at Saevarstath. And there what did Volund do?”

Valgrim's voice fell into the deep chant of the Way-priests:

“He sat, he did not sleep, he struck with the hammer. Always he crafted the cunning thing for Nithhad.

“He made him fine bracelets and necklaces of gold and gems. He made him bowls for his ale and cunning runners for his sledges. He made him swords that would cut linen by sharpness and anvils by strength. But when Nithhad's two young boys came to see the marvels, what did he do? He lured them into his smithy, promised to show them fine things, showed them a chest.”

Again Valgrim's voice turned to the chant:

“They came to the chest, they craved the key.
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