“I dare say,” said Shef impatiently. “But think, Hagbarth, think what it's like when you cast the drag off!”

In the little community of perhaps forty souls, the drag was removed. Many of them were simply glad to be alive. Those who had once lived as slaves were disinclined to quarreling or self-assertion. And of the forty a high proportion—perhaps the highest proportion ever assembled in the history of the world under such circumstances— were curious, inquisitive and skilled. The forty included seven priests of the Way, all committed by faith and temperament to the quest for new knowledge. They had ten apprentices between them, all eager young men with their way to make, a way that would be much eased if they could show contributions to new knowledge. There was Shef himself, inventor and builder of the machines that had set the Northern world on a new course. And there was Udd, perhaps the most creative and persistent of all, in spite of his shyness and life's history of low regard.

Even the others made a contribution, Cwicca and Osmod, Fritha, Hama and Wilfi. What they all shared, Shef eventually realized, was belief. They were men who had been raised from the dirt by machinery, who owed everything they had to it. Furthermore, they had seen the pride of the Vikings and of the Frankish lancers fall before them. One might almost say they did not have belief, or faith, but something even stronger, impossible for any skeptic to argue with. They knew new machines could be made for new purposes, they were certain that novelty would work. It was impossible in their presence to shrug one's shoulders and say, “that's how it's always been done.”

Yet it was something like that which triggered the first major project and innovation of the winter. Large supplies of grain had been brought back from the farms towards the coast, and the bread-starved travelers were eager to have it baked. First it had to be ground. The task was handed over without thought and as a matter of course to the women in the community. Women ground flour. Many slave-women did nothing else.

However, in the spirit of fellowship which joint travel had brought, it was argued that men should take their turn too. In the end Udd was given a pestle, mortar and sack of grain, and told to take his turn at grinding. He ground ineffectively for half an hour, stared at the sack remaining, put his pestle down and went to find Shef.

“Why isn't there a mill to do this?” he protested.

Shef jerked a thumb out at the frozen ground beyond the wooden shutters. “Because the river's frozen, Udd.”

“There are other ways to run a mill.”

“I know,” said Shef carefully, “but are you going to suggest it to Cuthred? Maybe he'd like to take a turn at his old trade? If we had an ox I'd say we could use that for power, but we only have the cows for milking, and no-one will let you use those.”

“I told you,” said Udd. “We could make a wind-mill.”

In other circumstances a busy ruler would have been distracted from the detailed consideration needed by some task or other. In the winter waste, there was nothing else to do. Shef and Udd walked across to the water- mill which the Way-priests had set up, and which they used for half the year, to see what could be done.

Much of what was needed was there already: the two great stone wheels that did the grinding. The thick axle that turned the upper stone and the system of cog-wheels that transmitted power from the river to the wheels. That changed it from horizontal to vertical rotation, following the very latest developments. All that was needed was a new motive force. “Like a big sail, on four arms,” said Udd. “There's sail-cloth in the boat-house.”

“It won't work,” said Herjolf, listening. “The river always flows in the same place. Wind can come from anywhere. I grant you, here it comes mostly from the mountains, the north-west. But if you set it up and the wind changed, it could tear your wheel off its supports.”

“I know how to fix that,” said Udd with the confidence that came to him when faced with a technical problem. “Think of the way we made the catapults rotate. We put them on small wheels and turned those on a larger wheel. We can do the same thing here. Make the whole mill rotate. It can be trained round by a beam, as we turn the trail of the new mules.”

In other circumstances, again, some scoffer would have laughed the matter off. There were no scoffers here. Herjolf hesitated, then said, “Well, let's try it.”

Soon most of the community was outside, dismantling the old mill, helping to build the shell of the new one, sent off to the main forge to make the heavy nails and bolts that were needed. Shef, thinking back over the event in later times, noted again how many valuable skills were present among the people there. Many were perfectly familiar with heavy weights, not daunted at all by the process of lifting the mill-wheels and taking them to the new site. Hagbarth, who had lifted and laid many a ship's keel made all of one timber, directed operations. For several days all energies were directed to the mill, even the grinding of the grain put aside by common consent till there was a better way of doing it.

Finally all was in place, and Udd was allowed to slip the retainer catch that had held the wheels from turning. He did so. The wind blew, filled the sails, they turned the vertical wheel that was to turn the horizontal one that was to turn the mill-wheel. Nothing happened except a great straining of timber. Udd slipped the catch back again.

“We need bigger sails,” he said.

A day later the process was in full stream, Herjolf rubbing his hands as he thought of the profits that might be made by setting up mills of this kind all over Scandinavia. Nearly all of it country unsuited to water-power, but a ready market for a mill that would grind all year. Priests of the Way, it was their boast, supported themselves by working rather than by claiming tithes and landholdings like the priests and monks of the Christians. There was no objection, furthermore, to priests becoming rich by their knowledge—as long as they shared it.

Yet the success of the first windmill seemed only to whet Udd's appetite. As soon as the first one was working, he was at Herjolf's ear with plans for another: this time, to drive the trip-hammer that he had sketched out for Shef the year before in Kaupang. Herjolf listened dubiously, at first, not hostile, but not able to understand what Udd was proposing.

The appeal was clear enough. Iron, though well-known and well understood everywhere in the Western world, remained if not a precious metal, a valuable one. One reason for the dominance of the Franks' and Germans' armored lancers was the weight of metal they carried. This was a great investment in a world where the peasant's spade characteristically had only an iron tip over a wooden blade, and where many plows as well were little more than iron-shod scratching-sticks. Iron was expensive not because it was hard to find, like gold or silver, but because it took so many man-hours to work. The ore had to be heated again and again and beaten by hand with hammers until the slag was worked out of it, then being smelted in the crude charcoal-burning ovens. The iron of Jarnberaland was the best in the world. Still, it needed working, as did every grade of iron except the very rare pieces taken from fallen thunder-stones. Herjolf had fuel, he had ore. If the hammering time could be cut he would have the more trade-goods in the spring. But how could a turning wheel make a hammer go up and down?

Udd drew his pictures in the snow again, while Shef, called into service as the argument grew heated, translated from English to Norse—Udd's Norse had never reached the technical stage. Finally Herjolf sighed, and agreed to let Udd try. “It's a blessing,” he remarked, “that this time he only wants something half the size of the last one.”

“A hammer is easier to lift than a mill-wheel,” Shef explained. “Udd says he is willing to start with only a light hammer.”

“How light?”

“A hundredweight.”

Herjolf shook his head and turned away. “Tell him to see Narfi Tyr's priest, the chronicler, and ask him for vellum and a pen. His sketches will be easier to follow if they are in pen and ink, not drawn in the snow. Besides, if what he says is true, in time to come men will fight for a page of them.”

Soon, when the wind blew, the trip-hammer pounded, beating out metal at unheard of rates like the never- ceasing hammer of Volund, the lame smith of the gods.

It was Cwicca who was responsible for the next step. Not having a skilled trade, other than playing on the bagpipe and shooting a catapult, he was usually assigned to some repetitive task. One day, struggling with the leather bellows which provided forced draught to the forge, yelled at continually by the smiths not to stop or everything would be ruined, he stepped off the upper handle he had been working with his leg and shouted, “We need a machine to do this as well!”

Converting a trip-hammer to pump a bellows was almost easy. And yet the alteration brought about more change, as if one change was feeding off another. The very much improved flow of air through the ovens which smelted the finished ore raised the temperature very markedly. The smiths said iron went first blue-hot, when it

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