King and Emperor

Alsace, in his Germanic tongue Ellorsetz. “Good. Guard the women well. Let the Emperor decide their guilt. And guard the loot too,” he added, looking round at silk and finery with a professional eye. “Go on, kick those cowboys out of here.”

A hundred paces behind him the Emperor, still on foot, his eye roughly stitched together, strode across the battlefield, noting the small number of corpses. Few had stayed to fight, he noted. He hoped no army he commanded would ever shred away like that. What it showed was how few people had faith, true faith, in their cause and in their god. But faith that was only mouth-deep could have no value. He must put the matter to the wise and learned Erkenbert.

The mouth of Richier the junior perfectus was completely dry as the soldiers marched him up to the long black shed in which, only days before, Tartarin the wool-merchant had stored his fells and fleeces. No longer was it just a part of the local economy. In less than half a month it had become part of the local mythology. Those who went in did not come out, unless they were servants of the Emperor. Even the servants of the Emperor, however much wine was poured into them, said nothing of what had become of the others. The most that any of them would say was, “Ask the deacon.” But no-one dared even to approach the small black-robed man who pored over his papers, called man after man, and woman after woman, and child after child, to answer his questions. There had never been any doubt that he was in league with the devil, since he proclaimed himself the servant of God, whom all the heretic believers knew was the devil. But if there had been any doubt, it would have vanished as the little man, who knew nothing of the country, spoke not a word of their language, nevertheless detected falsehood after falsehood, punishing each one immediately and mercilessly with whip or brand, block or rope, according to the sex and age of the offender.

Richier still did not know what answer had condemned him to the final walk, the walk that none returned from. He could not even guess what kind of lie would serve. And the black deacon had not even bothered to accompany him to the shed—The Shed, as it was now pronounced. In his dreams he had often been permitted to endure martyrdom for his faith: but the martyrdom had been gallant, public, a profession of faith, or done in company like the deaths of the suicides of Puigpunyent. This, this seemed more like the sheep trooping into the slaughterhouse, with as little concern. He tried again to moisten his lips with a cracked tongue as the two soldier- monks jerked on the rope that held him and guided him to the very door of the windowless building.

In his search for the Holy graduale Erkenbert was following the principle that had led him in the end to the Holy Lance, or at least to its last human owner. Somebody knew. The number of those somebodies could be narrowed down. It was somebody within, say twenty miles from south-east to south-west of Puigpunyent. True, the inhabitants of the mountain villages were hard to catch. The least hard, though, were the most senior and most important, and most likely to know. Begin with them.

But before beginning the actual questioning of the major targets, build up the background. Write the lists. Erkenbert began to list the villages. Then the people in them, their trades, spouses, children and relations. Proven heresy was of interest, but not the major matter. Erkenbert assumed that all were heretics, including the village priests, if there were any. What was important was to determine the truth, so that any deviation from it, any lie, stood out and proved the speaker a liar. So, one with something to lie about.

It had taken time, but Erkenbert had noticed before too long that his answers corroborated each other and came freely for some areas. Contradicted each other in others. Then the business was to find someone from a reliable area who could give reliable information about the unreliable areas. Then find out the core, the center, of the unreliability. Even the names of the villages had helped him. Once he knew the name of every village in the area, furnished where possible by outsiders such as wandering peddlers and muleteers, it was striking how often three of them were omitted by people who must have known them well: the Hidden Villages, he called them privately. Then within the villages, when he called the roll of their inhabitants, how often were prominent men strangely forgotten, sometimes by their close kin. They were the men he could not find or hunt down. But the attempts to deny their existence by the amateur liars of their kin, they told him whom he should hunt down. Even when their lies were unimportant, liars were punished, to deter further lying. Those who came under Erkenbert's suspicion, they went, in the end, to the Shed. Erkenbert did not believe in torture except where, as with the boy Maury, you knew the victim knew something and you knew what he knew. It was too time-consuming, and the tortured invented too much that might be true but could not be checked. The Shed was a better answer.

Richier's self-control broke as the two soldiers heaved the door open. “What is inside?” he croaked.

“Come see,” replied the Lanzenbruder.

The secret was very simple, and Richier took it in at a glance. Along the whole length of the building ran a central timber. Over the timber ran a line of a dozen thin cords. From every cord dangled one of the men who had been taken inside, noose round the neck, hands tied, toes sometimes almost brushing the floor. Some of the corpses, in the stifling heat of the closed room, were swollen and unrecognizable. Others, there only a day or two, showed the terror and pain of their deaths on their faces. There were two perfecti among them that Richier could recognize. The last and most recent man on the line was one whom Richier knew to be a fierce enemy of the heretics, a devout Catholic, though of a heretic family. He too dangled from the strangling cord.

The monks had produced a three-legged stool, lifted Richier, hands tied, onto it. Seconds later the thin rope was round his neck. Richier could feel it cutting already into his flesh, could imagine all too vividly how it would cut further. And there would be no neck-break. He would die slowly, and alone.

One of the monks had turned to him, the face of the big man almost on a level with Richier's even though he stood on the stool.

“Listen,” he said. “Listen good.” The German could hardly be understood, his accent was so thick. There was something terrifying in the fact that the Christians had not even sent an interpreter, as if they did not really mind whether anyone spoke or not. The German did not care whether Richier lived or died. He was following his orders, and would turn the key on the shed and walk into the sunshine without a thought.

“You know where this graal is, you tell me, I bring deacon. You don't tell me, I kick the stool away. You don't know, I kick the stool away. Someone tell me in the end. We got plenty rope, plenty space on timber.”

The man grinned. “Only need one stool.”

His mate guffawed, said something incomprehensible in their own language. They both laughed again. Deciding that he had spent enough time on this chore, the first one drew back his foot for the kick as the second began to walk already towards the door. He did not mean even to wait while his victim strangled.

“I know,” gasped Richier.

The German paused in mid-kick. “You know?” He called something over his shoulder. His mate returned. A brief colloquy.

“You know where graal is?”

“I know where graal is. I tell.”

The two executioners, for the first time, seemed uncertain, as if they had not been briefed for this eventuality, or as if they had forgotten the briefing.

“We get deacon,” said the first eventually. “You. You stay here.”

The humor of the remark struck him as he turned away, and he repeated it to his mate with a second roar of laughter. Richier stood on the stool, trying to keep his legs from fainting under him, in the dark, in the stinking shed. By the time the light came back, and he saw the implacable face of the little deacon staring up into his own, even the deacon could see that his nerve had cracked for ever.

“Lift him down,” ordered Erkenbert. “Give him water. Now, you. Tell me at once what you know.”

The story babbled out. Location. Need for a guide, a guide, himself, if he were dead they would never find it. How he had rescued the precious thing. The one-eyed man they thought a new Messiah. His falsity, his treachery. Erkenbert let it all pour out, confident that a man so broken would never try to go back on his ignoble bargain. At the end Richier risked a word that was not relevant.

“The men you killed here,” he husked. “Some were of us, some were not. Will you not answer to your God— to the true God—for the Catholics you have killed?”

Erkenbert looked at him strangely. “What can it matter?” he asked. “God granted it to them to die in His service, and their reward is sure. Do you think God will not know His own?”