breasts are exposed. They are still caked with not-quite-dry blood. John Bremen pulls the plastic higher in a motion familiar to Jeremy from hundreds of tucking-ins, and his father says nothing, only nods identification. His mother’s eyes are open slightly, as if she is peeking at them, playing some game of hide-and-seek.
Of course, his father does not take him along that night. Jeremy has been left with a neighbor, tucked into a sofa bed in the neighbor’s guest room smelling of carpet cleanser, and has shared each second of his father’s nightmare ordeal while lying between clean sheets and staring, wide-eyed, at the slowly moving bands of light on the neighbor’s guest-room ceiling as passing cars hiss by on wet pavement. It is more than twenty years later, after he has married Gail, that Jeremy realizes this. In truth, it is Gail who realizes it—who interrupts Jeremy’s bitter telling of that evening’s events—it is Gail who has access to parts of Jeremy’s memory that not even he can reach.
Jeremy did not weep when he was four, but he does this night twenty-one years later: he weeps on Gail’s shoulder for almost an hour. Weeps for his mother and for his father, now gone, who has died of cancer un-forgiven by his son. Jeremy weeps for himself.
I am not so sure about Gail’s first telepathic encounter with death. There are memories of burying her cat Leo when she is five, but the remembered mindtouch during that animal’s final hours after being struck by a car might be more a mourning for the absence of purring and furry warmth than any real contact with the cat’s consciousness.
Gail’s parents are fundamentalist Christians, increasingly fundamentalist as Gail grows older, and she rarely hears death spoken of in any terms other than “passing over” to Christ’s kingdom. When she is eight and her grandmother dies—she has been a stiff, formal, and odd-smelling old lady whom Gail rarely visits—Gail is lifted up to view the body in the funeral home while her father whispers in her ear, “That’s not really Grams … Grams is in heaven.”
Gail has decided early, even before Grams’s passing over, that heaven is almost certainly a crock of shit. Those are her Great-Uncle Buddy’s words—”All this holy-roller stuff, Beanie, it’s all a crock of shit. This heaven and choirs-of-angels stuff … all a crock of shit. We die and fertilize the ground, just like Leo Puss is doing out in the backyard right now. The only thing we know that happens after we’re dead is that we help the grass and flowers grow, everything else is a crock of shit.” Gail has never been sure why Great-Uncle Buddy called her Beanie, but she thinks it has to do with a sister of his who died when they were children.
Death, she decides early, is simple. One dies and makes the grass and flowers grow. Everything else is a crock of shit.
Gail’s mother hears her sharing this philosophy with a playmate—they are burying a hamster who has died— and Gail’s mother sends the playmate home and harangues Gail for over an hour about what the Bible says, how the Bible is God’s Word on earth, and how stupid it is to think that a person simply ceases to be. Gail, stubborn, stares and listens, but refuses to recant. Her mother says that Great-Uncle Buddy is an alcoholic.
Ironically, the first person close to Gail to die after she comes into the true birthright of her telepathic ability is her Great-Uncle Buddy. She has taken the bus all the way across Chicago to visit Uncle Buddy in the hospital where he lies dying. He has been unable to talk, his throat catheterized for the breathing tubes that keep air flowing past the cancer-ridden throat into the cancer-riddled lungs, but fifteen-year-old Gail remains there for six hours, long past visiting hours, holding his hand and trying to project her own thoughts to his through the shifting veils of pain and painkillers. There is no sense that he hears her mindtouch messages, although she is all but overwhelmed by the complex tapestry of his daydreamed memories. Through them all there has been a sense of sadness and loss, much of it centered around the sister, Beanie, who was Uncle Buddy’s one friend in a hostile world.
Silence and a void. It remains Gail’s conviction of death’s dominion through the rest of her life, including these final weeks when she cannot hide the bleakness of her thoughts from Jeremy. He does not try to dissuade her from that view, although he shares sunlight and hope with her even while he sees little of the former and feels nothing of the latter.
Silence and a void. It is Gail’s sense of death.
Now it is Jeremy’s.
Where the Deadmen Left Their Bones
Vanni Fucci led Bremen from the skiff to the shore, from the shore through the screen of trees, and from the trees to the roadside where a white Cadillac was parked. The man kept the revolver down at his side, but visible, as he opened the car door on the passenger side and waved Bremen in. Bremen did not protest or speak. Through the shield of cypress he could see the small store where Norm Sr. was drinking his second cup of coffee and where Verge was sitting and smoking his pipe.
Fucci slid into the driver’s seat, started the Caddy with a roar, and peeled onto the tarmac, leaving a cloud of dust and a pattering of gravel on foliage behind them. There was no other traffic. The low morning light touched treetops and telephone poles. Sunlight glinted on water to their right. The gangster set the pistol near his left leg on the plush leather seat. “You say one fucking word,” he said in an urgent whisper, “and I’ll blow your fucking head off right here.”
Bremen had no urge to say anything. As they continued to drive west, the Cadillac idling along at an easy fifty-five, he settled back into the cushions and watched the scenery go by to his right. They left the swamp and forest behind and entered an open area of saw grass and scrub pine. Weathered farmhouses sat back in the fields and, closer to the highway, perched the occasional roadside stands, empty of produce and people. Vanni Fucci muttered something and turned on the radio, punching buttons until he found a station with the right blend of rock and roll.
Bremen’s problem was that he hated melodrama. He did not believe in it. Gail had been the one to enjoy books and television and movies; Bremen always found the situations unlikely to the point of absurdity, the action and characters’ reactions unbelievable, and the melodrama banal in the extreme. Occasionally Bremen would argue that human beings’ lives revolved around carrying out the garbage, or setting the table, or watching TV—not around car chases and threatening others with guns. Gail would nod, smile, and say for the hundredth time, “Jerry, you’ve got the imagination of a doorknob.”
Bremen had imagination, but he disliked melodrama and did not believe in the fictional worlds that depended upon it. He did not believe all that much in Vanni Fucci, although the gangster’s thoughts were clear enough. Unstructured and frenzied, but clear.
It was a shame, Bremen thought, that people’s minds were not like a computer, that one could not call up information at will. “Reading people’s minds” was more analogous to trying to read hasty scrawls on scraps of paper scattered on a bobbing sea than calling up clean lines of information on a VDT. People did not go around thinking about themselves in neat flashbacks for the benefit of any telepath who might encounter their thoughts; at least the people whom Bremen had met did not.
Nor did Vanni Fucci, although Bremen had learned the man’s name easily enough. Fucci
Bremen closed his eyes and concentrated as they drove west, then north, then west again. It seemed an