adjusted the clasp of his swordbelt and laid hold of his pistol -- again he was in a world of war, by occupation an assassin.
The figure did not move. Rising, pistol in hand, he approached. The figure lay upon its back, its upper part in shadow, but standing above it and looking down upon the face, he saw that it was a dead body. He shuddered and turned from it with a feeling of sickness and disgust, resumed his seat upon the log, and forgetting military prudence struck a match and lit a cigar. In the sudden blackness that followed the extinction of the flame he felt a sense of relief; he could no longer see the object of his aversion. Nevertheless, he kept his eyes in that direction until it appeared again with growing distinctness. It seemed to have moved a trifle nearer.
'Damn the thing!' he muttered. 'What does it want?'
It did not appear to be in need of anything but a soul.
Byring turned away his eyes and began humming a tune, but he broke off in the middle of a bar and looked at the dead body. Its presence annoyed him, though he could hardly have had a quieter neighbour. He was conscious, too, of a vague, indefinable feeling that was new to him. It was not fear, but rather a sense of the supernatural -- in which he did not at all believe.
'I have inherited it,' he said to himself. 'I suppose it will require a thousand ages -- perhaps ten thousand -- for humanity to outgrow this feeling. Where and when did it originate? Away back, probably, in what is called the cradle of the human race -- the plains of Central Asia. What we inherit as a superstition our barbarous ancestors must have held as a reasonable conviction. Doubtless they believed themselves justified by facts whose nature we cannot even conjecture in thinking a dead body a malign thing endowed with some strange power of mischief, with perhaps a will and a purpose to exert it. Possibly they had some awful form of religion of which that was one of the chief doctrines, sedulously taught by their priesthood, as ours teach the immortality of the soul. As the Aryans moved slowly on, to and through the Caucasus passes, and spread over Europe, new conditions of life must have resulted in the formulation of new religions. The old belief in the malevolence of the dead body was lost from the creeds and even perished from tradition but it left its heritage of terror, which is transmitted from generation to generation -- is as much a part of us as are our blood and bones.'
In following out his thought he had forgotten that which suggested it; but now his eye fell again upon the corpse. The shadow had now altogether uncovered it. He saw the sharp profile, the chin in the air, the whole face, ghastly white in the moonlight. The clothing was grey, the uniform of a Confederate soldier. The coat and waistcoat, unbuttoned, had fallen away on each side, exposing the white shirt. The chest seemed unnaturally prominent, but the abdomen had sunk in, leaving a sharp projection at the line of the lower ribs. The arms were extended, the left knee was thrust upward. The whole posture impressed Byring as having been studied with a view to the horrible.
'Bah!' he exclaimed; 'he was an actor -- he knows how to be dead.'
He drew away his eyes, directing them resolutely along one of the roads leading to the front, and resumed his philosophizing where he had left off.
'It may be that our Central Asian ancestors had not the custom of burial. In that case it is easy to understand their fear of the dead, who really were a menace and an evil. They bred pestilences. Children were taught to avoid the places where they lay, and to run away if by inadvertence they came near a corpse. I think, indeed, I'd better go away from this chap.'
He half rose to do so, then remembered that he had told his men in front and the officer in the rear who was to relieve him that he could at any time be found at that spot. It was a matter of pride, too. If he abandoned his post he feared they would think he feared the corpse. He was no coward and he was unwilling to incur anybody's ridicule. So he again seated himself, and to prove his courage looked boldly at the body. The right arm -- the one farthest from him -- was now in shadow. He could hardly see the hand which, he had before observed, lay at the root of a clump of laurel. There had been no change, a fact which gave him a certain comfort, he could not have said why. He did not at once remove his eyes; that which we do not wish to see has a strange fascination, sometimes irresistible. Of the woman who covers her eyes with her hands and looks between the fingers let it be said that the wits have dealt with her not altogether justly.
Byring suddenly became conscious of a pain in his right hand. He withdrew his eyes from his enemy and looked at it. He was grasping the hilt of his drawn sword so tightly that it hurt him. He observed, too, that he was leaning forward in a strained attitude -- crouching like a gladiator ready to spring at the throat of an antagonist. His teeth were clenched and he was breathing hard. This matter was soon set right, and as his muscles relaxed and he drew a long breath he felt keenly enough the ludicrousness of the incident. It affected him to laughter. Heavens! what sound was that? what mindless devil was uttering an unholy glee in mockery of human merriment? He sprang to his feet and looked about him, not recognizing his own laugh.
He could no longer conceal from himself the horrible fact of his cowardice; he was thoroughly frightened! He would have run from the spot, but his legs refused their office; they gave way beneath him and he sat again upon the log, violently trembling. His face was wet, his whole body bathed in a chill perspiration. He could not even cry out. Distinctly he heard behind him a stealthy tread, as of
