concern. I question much whether we may not, by natural means, account for the success of knaves, the calamities of fools, with all the miseries in which men of sense sometimes involve themselves, by quitting the directions of Prudence, and following the blind guidance of a predominant passion; in short, for all the ordinary phenomena which are imputed to Fortune; whom, perhaps, men accuse with no less absurdity in life, than a bad player complains of ill luck at the game of chess.
But if men are sometimes guilty of laying improper blame on this imaginary being, they are altogether as apt to make her amends by ascribing to her honours which she as little deserves. To retrieve the ill consequences of a foolish conduct, and by struggling manfully with distress to subdue it, is one of the noblest efforts of wisdom and virtue. Whoever, therefore, calls such a man fortunate, is guilty of no less impropriety in speech than he would be who should call the statuary or the poet fortunate who carved a Venus or who writ an Iliad.
Life may as properly be called an art as any other; and the great incidents in it are no more to be considered as mere accidents than the several members of a fine statue or a noble poem. The critics in all these are not content with seeing anything to be great without knowing why and how it came to be so. By examining carefully the several gradations which conduce to bring every model to perfection, we learn truly to know that science in which the model is formed: as histories of this kind, therefore, may properly be called models of human life, so, by observing minutely the several incidents which tend to the catastrophe or completion of the whole, and the minute causes whence those incidents are produced, we shall best be instructed in this most useful of all arts, which I call the art of life.
Chapter 2
The History Sets Out. Observations On The Excellency Of The English Constitution And Curious Examinations Before A Justice Of Peace.
On the first of April, in the year ----, the watchmen of a certain parish (I know not particularly which) within the liberty of Westminster brought several persons whom they had apprehended the preceding night before Jonathan Thrasher, Esq., one of the justices of the peace for that liberty.
But here, reader, before we proceed to the trials of these offenders, we shall, after our usual manner, premise some things which it may be necessary for thee to know.
It hath been observed, I think, by many, as well as the celebrated writer of three letters, that no human institution is capable of consummate perfection. An observation which, perhaps, that writer at least gathered from discovering some defects in the polity even of this well-regulated nation. And, indeed, if there should be any such defect in a constitution which my Lord Coke long ago told us 'the wisdom of all the wise men in the world, if they had all met together at one time, could not have equalled,' which some of our wisest men who were met together long before said was too good to be altered in any particular, and which, nevertheless, hath been mending ever since, by a very great number of the said wise men: if, I say, this constitution should be imperfect, we may be allowed, I think, to doubt whether any such faultless model can be found among the institutions of men.
It will probably be objected, that the small imperfections which I am about to produce do not lie in the laws themselves, but in the ill execution of them; but, with submission, this appears to me to be no less an absurdity than to say of any machine that it is excellently made, though incapable of performing its functions. Good laws should execute themselves in a well-regulated state; at least, if the same legislature which provides the laws doth not provide for the execution of them, they act as Graham would do, if he should form all the parts of a clock in the most exquisite manner, yet put them so together that the clock could not go. In this case, surely, we might say that there was a small defect in the constitution of the clock.
To say the truth, Graham would soon see the fault, and would easily remedy it. The fault, indeed, could be no other than that the parts were improperly disposed.
Perhaps, reader, I have another illustration which will set my intention in still a clearer light before you. Figure to yourself then a family, the master of which should dispose of the several economical offices in the following manner; viz. should put his butler in the coach-box, his steward behind his coach, his coachman in the butlery, and his footman in the stewardship, and in the same ridiculous manner should misemploy the talents of every other servant; it is easy to see what a figure such a family must make in the world.
