stood, to him, for all the manifestations of art; it was his only
bridge into the kingdom of the soul.
It was to Eric Hermannson that the evangelist directed his
impassioned pleading that night.
“
to-night who has stopped his ears to that gentle pleading, who has
thrust a spear into that bleeding side? Think of it, my brother; you
are offered this wonderful love and you prefer the worm that dieth
not and the fire which will not be quenched. What right have you to
lose one of God’s precious souls? _Saul, Saul, why persecutest thou
me?_”
A great joy dawned in Asa Skinner’s pale face, for he saw that Eric
Hermannson was swaying to and fro in his seat. The minister fell
upon his knees and threw his long arms up over his head.
“O my brothers! I feel it coming, the blessing we have prayed for. I
tell you the Spirit is coming! Just a little more prayer, brothers,
a little more zeal, and he will be here. I can feel his cooling wing
upon my brow. Glory be to God forever and ever, amen!”
The whole congregation groaned under the pressure of this spiritual
panic. Shouts and hallelujahs went up from every lip. Another figure
fell prostrate upon the floor. From the mourners’ bench rose a chant
of terror and rapture:
“Eating honey and drinking wine,
I am my Lord’s and he is mine,
“
The hymn was sung in a dozen dialects and voiced all the vague
yearning of these hungry lives, of these people who had starved all
the passions so long, only to fall victims to the basest of them
all, fear.
A groan of ultimate anguish rose from Eric Hermannson’s bowed head,
and the sound was like the groan of a great tree when it falls in
the forest.
The minister rose suddenly to his feet and threw back his head,
crying in a loud voice:
“
sea. In the name of God, and Jesus Christ his Son, I throw you the
life-line. Take hold! Almighty God, my soul for his!” The minister
threw his arms out and lifted his quivering face.
Eric Hermannson rose to his feet; his lips were set and the
lightning was in his eyes. He took his violin by the neck and
crushed it to splinters across his knee, and to Asa Skinner the
sound was like the shackles of sin broken audibly asunder.
II.
For more than two years Eric Hermannson kept the austere faith to
which he had sworn himself, kept it until a girl from the East came
to spend a week on the Nebraska Divide. She was a girl of other