up in Jordan. Jordan has close and longstanding ties to Iraq, dating back to that country’s monarchy.

In a fast food restaurant in Amman I sat with a major from Jordan’s powerful General Intelligence Directorate. He insisted that there were more than one million Iraqis in Jordan, though in truth the number never exceeded more than a few hundred thousand. He denied that they were refugees because they had not been forced out of Iraq. When I asked him what he expected a Sunni living in Shiite militia-dominated Basra to do, he told me that the Sunni should merely move to a Sunni area of Iraq. “Nothing positive has come from the Iraqis,” he said. “You can’t trust an Iraqi.” Like most Jordanians he complained that the influx of Iraqis had tripled housing prices.

After Iraqis associated with Abu Musab al-Zarqawi’s Al Qaeda movement struck two Jordanian hotels in November 2005, detonating suicide bombs in a wedding, Iraqis began facing interrogations at the border. Beginning in 2006 Jordan imposed strict restrictions on the entry of Iraqis. By the end of that year a sign on the Jordanian border proclaimed that men between eighteen and thirty-five years of age could not enter. Families entering with many suitcases or belongings were turned away as well. Many Iraqis entering Jordan at the border and airport reported being questioned about whether they were Sunni or Shiite. Shiites were more likely to be turned away. Once in Jordan, Iraqis could register with UNHCR for their temporary protection cards.

At first, Iraqis were given three-month tourist visas; but when they left Jordan to renew the visas, they could not return. As a result, many Iraqis chose not to leave and fell into illegal status. Underground, they were unable to work formally and often didn’t get paid for the work they did illegally. Many young Iraqi men left their families behind and came to Jordan seeking work. They lived in virtually empty apartments, the only furniture being mattresses on the floor. Their children did not have access to schools or medical care. In February 2006, there were officially fourteen thousand Iraqi children in Jordanian private schools.

Jordanian society was very sympathetic with the plight of Iraq’s Sunnis, but Shiites had a hard time there. A young Iraqi Shiite man working with an NGO in Jordan reported being regularly questioned about his identity. Major Jordanian newspapers like Al Rai often published anti-Shiite articles, he said. “In Jordan, if you want to work they might ask you if you are Shiite or Sunni, and if you are Shiite you can’t work,” he told me. “Taxi drivers ask me, ‘Are you Iraqi? Are you Sunni or Shiite?’” If he answered truthfully, they would ask him why he was helping the Americans. “After Saddam was executed, they asked me, ‘Why didn’t Iraqis make a revolution after his execution?’ They don’t believe Saddam committed crimes. I told one I am Iraqi and Shiite. He asked, ‘Are you supporting those Iranians killing Iraqis?’ I don’t argue, I don’t want trouble or to be taken to police station. I bought a bicycle to avoid the taxi drivers.”

Dr. Mouayad al-Windawi was a Shiite professor of political science who left the University of Baghdad in May 2005. “In my first lesson after the war, I said this will be a disaster and bring us nothing. We will live in chaos for a long time.” A member of the Baath Party until 2001, he explained to me that under Saddam there was some sectarianism, but it was not overt. A glass ceiling kept many Shiites from advancing too high. “I worked with the Iraqi government for the last forty years,” he said. “Not much attention was paid to who you are.” I asked him how sectarianism had increased after the war. “Ask Mr. Bremer,” he told me, referring to Paul Bremer, head of the Coalition Provisional Authority. “Bremer’s system for political parties was good for blocs, not parties. It was good for Kurds and [Supreme Council leader] Hakim. Nationalists boycotted the political process after 2003, but the hawza and Sistani told Shiites to wait and see, and Sunnis had no such guy to issue a fatwa. The Jaafari government forced Sunnis to see themselves as defending themselves and not the nation. Former Baathists and nationalists like me have no place. I realized there is no future. I told my family we have to stay ten years away from the country.”

Mouayad lived in Adhamiya, a Sunni stronghold in Baghdad. Members of Zarqawi’s Tawhid and Jihad militia attacked his house. His brother, married to a Sunni woman, was kidnapped and released after a ransom of twenty- five thousand dollars was paid. He then fled to Damascus. “I realized that the country would have a civil war one way or another,” he told me. “I still believe the worst is coming, not only to Iraq but in the region. It’s the first stage of a conflict that might lead to a Sunni bloc against Shiites. There is no hope for the future.” A month before I met Mouayad, his house was occupied by a Sunni militia. Two days before we met, a relative of his was killed when mortars landed on his home.

In Jordan Mouayad was working as a consultant for the political advisory group to the United Nations ambassador to Iraq. “Jordanians were very cooperative until last summer,” he said, “but they realized the civil war might lead to new wave. Sixty-five percent of Iraqis in Jordan are Sunnis because Sunni areas in Iraq are under attack.” He did not expect the sectarianism to spread to Jordan. “In Jordan security is too strong, and Iraqis here don’t want to engage in sectarianism. But over time things might change.”

Many officers from the former regime in Iraq had chosen to settle in Jordan. I met two one rainy evening at the home of Maj. Gen. Walid Abdel Maliki, a former assistant to the minister of defense before the war. With him was Gen. Raed al-Hamdani, a former commander in the Republican Guard Corps. Both men, I was told, “had contacts” with the Iraqi resistance. As we sat down, Abdel Maliki’s young son burst into the living room. “This is the Mahdi Army,” Abdel Maliki told me as he kissed his son, “his behavior in the house.” The two former generals were nostalgic for the time before Iraq was overrun with sectarianism. “We never had this sort of fighting before between Sunnis and Shiites,” said Abdel Maliki. “Saddam didn’t believe in Sunnis or Shiites; he was tribal. Saddam didn’t put down the Shiite rebellion because they were Shiite but because it was an uprising. The soldiers who put down the Shiite uprising were Shiites. We never heard from our fathers and grandfathers such a thing as is happening now. The problem now is from Sunni and Shiite political leaders: Hakim, Dhari, and Adnan Dulaimi are playing the same game.” Abdel Maliki blamed Iran for the problems in Iraq. “It’s a military idea, to move the battle from your land to the enemy’s land,” he said, and Iran sought to confront the U.S. in Iraq. “Iranian occupation is worse than American occupation. The only way is a military solution. Al Qaeda, the Shiite militias, the Iranian groups—they have their own agendas but don’t want to solve their problems. We have to attack Al Qaeda and the militias. Thousands of Iraqi officers can help Americans.”

General Hamdani, Abdel Maliki’s former superior officer, had fought and lost in six wars against Americans, Iranians, Kurds, and Israelis. He had been severely wounded in 1991. “The hardest loss was this last one. We were given the responsibility to defend our country. We lost the war and we lost our country.” Hamdani also resisted a sectarian approach to Iraq. “It is a mistake to think Sunnis ruled Shiites,” he said. “Most of the coup attempts against Saddam were Sunni. If we have a point of view on Iraq, it is as Iraqis, not as Sunnis. There are nationalists and those who are not nationalists.”

He did not think the Sunni boycott of the Iraqi government had been problematic. “Many Iraqi Sunnis participated in the government. What was the result? Nothing.” Although Hamdani thought the Iraqi resistance should continue its struggle, he too saw a larger threat. “These groups were established to fight the occupation, but now I think the danger from Iran is greater than from America. American national interests and the resistance’s interests are the same. The U.S. did itself harm by demonizing the Iraqi resistance and anyone who deals with it. They have prevented the emergence of moderates who can sit and negotiate, and you see now, four years after the invasion, the strongest factions are Al Qaeda and not the nationalists.”

Hamdani was involved in a new political party called Huquq, which was formed by Dr. Hassan Bazzaz in August 2006. Bazzaz was a professor of international relations who taught at the University of Baghdad. He left Iraq two months before I met him in February 2007. “I just ran away. I was afraid they will kill me,” he said, referring to the Shiite militias. Being a well-known professor was a sufficient reason to be targeted, he explained. When I entered his office he was on the phone with someone in Iraq. “Where did they find him?” he asked. “Who shot him? The Americans?”

Bazzaz was also from Adhamiya. “Good fighters, good people,” he said of his former neighborhood. “It never fell.”

The Americans had just initiated their new security plan for Iraq, and Bazzaz was trying to be optimistic. “Everything must come to an end, and I don’t think this will go on forever,” he said. “We are not the first nation to get occupied by a foreign power or the first nation to fight among itself. The Americans are doing it for their own benefit, and we, the Sunni people, can benefit from that.” Although he struggled to be optimistic, he still placed hopes in the resistance. “If things get worse, then we, the people who are talking politically, will take the military option,” he said. “The Sunni Arab neighbors will have to support us. The worst is coming.”

In February 2007 I met Mishan al-Juburi of Al Zawra TV in the offices of a charter airline company in downtown Damascus he claimed belonged to his wife. Two heavy-set thuggish young men stood guard. As I sat down, he began complaining about a recent New York Times story about him. “It’s

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